(9) Who is wise.--Hosea hands his words over to all students of the ways of God. The exhortation to wisdom is expressed in the form of a question. "Wisdom" and "wise men" take in the later Hebrew literature the place of "prophecy" and "prophets." Wisdom interprets both the word and its fulfilment. Christ's own teaching goes beyond wisdom and prudence (Matthew 11:28; comp. 1 Corinthians 1:20): it was spirit and life (John 6:63).
Verse 9. - Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall far therein. This verse demands attention to all the prophet has written, whether for warning, or reproof, or correction in righteousness, or encouragement to piety and virtue, and evidently alludes to Deuteronomy 32:4. The ways of the Lord are those he prescribes for them to walk in, as also the ways he takes in guiding, guarding, and governing men. Like the dictates of the Word, so the dispensations of his providence are to some the savor of life, to others the savor of death; therefore it is added that, while the righteous walk therein, the wicked stumble in them (comp. Deuteronomy 30:19, 20).
14:9 Who profit by the truths the prophet delivered? Such as set themselves to understand and know these things. The ways of God's providence towards us are right; all is well done. Christ is a Foundation Stone to some, to others a Stone of stumbling, and a Rock of offence. That which was ordained to life, becomes, through their abuse of it, death to them. The same sun softens wax and hardens clay. But those transgressors certainly have the most dangerous, fatal falls, who fall in the ways of God, who split on the Rock of Ages, and suck poison out of the Balm of Gilead. Let sinners in Zion fear this. May we learn to walk in the right ways of God, as his righteous servants, and may none of us be disobedient and unbelieving, and stumble at the word.
Who is wise, and he shall understand these things? prudent,
and he shall know them?.... Contained in this book, and particularly in this chapter; which expresses so much of the goodness of God and grace of Christ to Israel; though it may be applied to the whole Scripture, and to all the mysteries and doctrines of the Gospel, respecting Christ and his grace; and be a recommendation of these to the consideration of every wise and prudent man; where he will find enough to exercise his wisdom and understanding; though he need not be discouraged in his search and inquiry into them. It suggests as if there were but few such wise persons, and that they are the only wise men that do know and understand these things; and all others are but fools, let them be thought as wise as they will:
for the ways of the Lord are right; straight, plain, even, according to the rules of, justice and equity; there is no unrighteousness in them; none in the ways in which he himself walks; either in his ways and methods of grace, his decrees and purposes, his counsels and covenant; or in his providential dispensations; nor in those he directs others to walk in, the paths of faith and doctrine; or the ways of his commandments:
and the just shall walk in them; such as are, justified by the righteousness of Christ, and have ills grace wrought in them, and live righteously; these walk, and continue to walk, in the ways of God; which shows that the doctrine of justification by Christ's implored righteousness is no licentious doctrine:
but the transgressors shall fall therein; the transgressors of the law of God, not being used to his ways, as Kimchi's father observes, stumble in them and fall; or rather, as Jarchi and the Targum, they fall into hell, into ruin and destruction, because they walk not in them; though the sense seems to be, that as Christ himself, so his ways and his word, his doctrines and his ordinances, are stumbling blocks to wicked men, at which they stumble, and fall, and perish; see Luke 2:34Romans 9:33.
and he shall know them?.... Contained in this book, and particularly in this chapter; which expresses so much of the goodness of God and grace of Christ to Israel; though it may be applied to the whole Scripture, and to all the mysteries and doctrines of the Gospel, respecting Christ and his grace; and be a recommendation of these to the consideration of every wise and prudent man; where he will find enough to exercise his wisdom and understanding; though he need not be discouraged in his search and inquiry into them. It suggests as if there were but few such wise persons, and that they are the only wise men that do know and understand these things; and all others are but fools, let them be thought as wise as they will:
for the ways of the Lord are right; straight, plain, even, according to the rules of, justice and equity; there is no unrighteousness in them; none in the ways in which he himself walks; either in his ways and methods of grace, his decrees and purposes, his counsels and covenant; or in his providential dispensations; nor in those he directs others to walk in, the paths of faith and doctrine; or the ways of his commandments:
and the just shall walk in them; such as are, justified by the righteousness of Christ, and have ills grace wrought in them, and live righteously; these walk, and continue to walk, in the ways of God; which shows that the doctrine of justification by Christ's implored righteousness is no licentious doctrine:
but the transgressors shall fall therein; the transgressors of the law of God, not being used to his ways, as Kimchi's father observes, stumble in them and fall; or rather, as Jarchi and the Targum, they fall into hell, into ruin and destruction, because they walk not in them; though the sense seems to be, that as Christ himself, so his ways and his word, his doctrines and his ordinances, are stumbling blocks to wicked men, at which they stumble, and fall, and perish; see Luke 2:34 Romans 9:33.