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1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

7 For if that first covenant had been faultless, then should no place have been sought for the second.

8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Commentary for Hebrews 8

The excellence of Christ's priesthood above that of Aaron is shown. (1-6) The great excellence of the new covenant above the former. (7-13)1-6 The substance, or summary, of what had been declared was, that Christians had such a High Priest as they needed. He took upon himself human nature, appeared on earth, and there gave himself as a sacrifice to God for the sins of his people. We must not dare to approach God, or to present any thing to him, but in and through Christ, depending upon his merits and mediation; for we are accepted only in the Beloved. In all obedience and worship, we should keep close to God's word, which is the only and perfect standard. Christ is the substance and end of the law of righteousness. But the covenant here referred to, was that made with Israel as a nation, securing temporal benefits to them. The promises of all spiritual blessings, and of eternal life, revealed in the gospel, and made sure through Christ, are of infinitely greater value. Let us bless God that we have a High Priest that suits our helpless condition.

7-13 The superior excellence of the priesthood of Christ, above that of Aaron, is shown from that covenant of grace, of which Christ was Mediator. The law not only made all subject to it, liable to be condemned for the guilt of sin, but also was unable to remove that guilt, and clear the conscience from the sense and terror of it. Whereas, by the blood of Christ, a full remission of sins was provided, so that God would remember them no more. God once wrote his laws to his people, now he will write his laws in them; he will give them understanding to know and to believe his laws; he will give them memories to retain them; he will give them hearts to love them, courage to profess them, and power to put them in practice. This is the foundation of the covenant; and when this is laid, duty will be done wisely, sincerely, readily, easily, resolutely, constantly, and with comfort. A plentiful outpouring of the Spirit of God will make the ministration of the gospel so effectual, that there shall be a mighty increase and spreading of Christian knowledge in persons of all sorts. Oh that this promise might be fulfilled in our days, that the hand of God may be with his ministers so that great numbers may believe, and be turned to the Lord! The pardon of sin will always be found to accompany the true knowledge of God. Notice the freeness of this pardon; its fulness; its fixedness. This pardoning mercy is connected with all other spiritual mercies: unpardoned sin hinders mercy, and pulls down judgments; but the pardon of sin prevents judgment, and opens a wide door to all spiritual blessings. Let us search whether we are taught by the Holy Spirit to know Christ, so as uprightly to love, fear, trust, and obey him. All worldly vanities, outward privileges, or mere notions of religion, will soon vanish away, and leave those who trust in them miserable for ever.

Commentary by Matthew Henry, 1710.

Discussion for Hebrews 8

  • Lu2677
    Matt.7:13. V.14 Because strait is the gate, and narrow is the way which leads to life (eternity in His Kingdom) and few there be that find it." Matthew 20:16 and 22:14 "For many are called, but few chosen." God calls them to salvation, but does not chose them. Also; Matthew 5:17:20
  • Lu2677
    Melkie, 2 Timothy 3:13"But evil men and seducers shall wax worse and worse, deceiving and being deceived."
  • Melkie
    I understand, sort of, that Christians deem themselves redeemed by the Blood. But, really what has changed since the resurrection but another religion of sinners. Our people in earth more religious, God fearing than in the days of Moses and the Prophets. Not at all. In fact they are by far the greater in hypocrisy and ignorance. In the days of old, they were more righteous in that successive
  • Steve morrow
    HEBREWS 8:10 FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS SAITH THE LORD I WILL PUT MY LAWS INTO THEIR MIND AND WRITE THEM IN THEIR HEARTS AND I WILL BE TO A GOD AND THEY SHALL BE TO ME A PEOPLE
  • Matthew 23 law virtue n integrity pureness
    1Then spake Jesus to the multitude, and to his disciples, 2Saying, The scribes and the Pharisees sit in Moses' seat: 3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. themselves will not move them with one of their fingers.'4For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders
  • Stephende
    The original Covenant is not abolished for Jesus learned from it. He taught in the Temple reading and teaching from the Torah and the Prophets. Noone will succeed without reading the whole Bible. It should be read daily. Baptism should be an acknowledgment and not a free pass to salvation.
  • Carl
    This is saying WHEN the new covenant comes, which it has not, "ALL" do no yet know the Lord and we are still teaching our brothers to know the Him. This is that which is spoken of in Jeremiah in 16:19 "...the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit." The laws are not changed.
  • Wayne
    Norman, read 1 Peter 3:21. Repentance is the work, baptism is the outward sign that forgiveness of sins has taken place. A new child of God. Romans 6. Water baptism is showing outwardly that which has taken place in the heart. Like Christ being buried and rising again, it shows we are new creatures in Christ, dead to our old ways.

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Bible Trivia

In the new Covenant, where will God put His laws?
  • Their mind and heart
  • Their soul
  • The tabernacle
  • Jerusalem