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1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

5 And in this place again, If they shall enter into my rest.

6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

9 There remaineth therefore a rest to the people of God.

10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Commentary for Hebrews 4

Humble, cautious fear is urged, lest any should come short of the promised rest, through unbelief. (1-10) Arguments and motives to faith and hope in our approaches to God. (11-16)1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest.

11-16 Observe the end proposed: rest spiritual and eternal; the rest of grace here, and glory hereafter; in Christ on earth, with Christ in heaven. After due and diligent labour, sweet and satisfying rest shall follow; and labour now, will make that rest more pleasant when it comes. Let us labour, and quicken each other to be diligent in duty. The Holy Scriptures are the word of God. When God sets it home by his Spirit, it convinces powerfully, converts powerfully, and comforts powerfully. It makes a soul that has long been proud, to be humble; and a perverse spirit, to be meek and obedient. Sinful habits, that are become as it were natural to the soul, and rooted deeply in it, are separated and cut off by this sword. It will discover to men their thoughts and purposes, the vileness of many, the bad principles they are moved by, the sinful ends they act to. The word will show the sinner all that is in his heart. Let us hold fast the doctrines of Christian faith in our heads, its enlivening principles in our hearts, the open profession of it in our lips, and be subject to it in our lives. Christ executed one part of his priesthood on earth, in dying for us; the other he executes in heaven, pleading the cause, and presenting the offerings of his people. In the sight of Infinite Wisdom, it was needful that the Saviour of men should be one who has the fellow-feeling which no being but a fellow-creature could possibly have; and therefore it was necessary he should actual experience of all the effects of sin that could be separated from its actual guilt. God sent his own Son in the likeness of sinful flesh, #Ro 8:3|; but the more holy and pure he was, the more he must have been unwilling in his nature to sin, and must have had deeper impression of its evil; consequently the more must he be concerned to deliver his people from its guilt and power. We should encourage ourselves by the excellence of our High Priest, to come boldly to the throne of grace. Mercy and grace are the things we want; mercy to pardon all our sins, and grace to purify our souls. Besides our daily dependence upon God for present supplies, there are seasons for which we should provide in our prayers; times of temptation, either by adversity or prosperity, and especially our dying time. We are to come with reverence and godly fear, yet not as if dragged to the seat of justice, but as kindly invited to the mercy-seat, where grace reigns. We have boldness to enter into the holiest only by the blood of Jesus; he is our Advocate, and has purchased all our souls want or can desire.

Commentary by Matthew Henry, 1710.

Discussion for Hebrews 4

  • Latasha Mathi on Hebrews 4
    How do I fully accept God and learn on him to his own understanding
  • Fred scanlan - in Reply on Hebrews 4
    Love Christ ,hear his words. HIS WORDS and his disciples,not mans, only those moved by the holy spirit. Christ came to save us from sin and death. Our Father was in Christ, reconciling the world unto Himself. Rejoice in this, knowing He has redeemed us through His only begotton Son. Our salvation is complete in HIM.
  • Fred scanlan - in Reply on Hebrews 4
    through patience in well doing. Trusting His words, and studing to show thyself approved. The guidance of the Holy Spirit will move you and direct you. Be careful for nothing, while always remembering that the evil one will always be watching, sometimes in the littlest things our flesh will always war against our spirit. Most importantly is persistent prayer! Bible says without ceasing, in all thy ways acknowledge Him. God Bless you on your journey
  • Robert littlefield on Hebrews 4
    Im loving the book of Hebrews and have a question here for all...whos the Author?? whos speaking in the Epistle??
  • Fred scanlan - in Reply on Hebrews 4
    The most important is that the holy spirit is moving in these words. The gospel is the word of God, and is not of anyone's private interpretation. Holy men where moved by the spirit. The same spirit that moved on Mary, the same spirit that moved the prophets of old, the same spirit that was on the face of the deep in creation. The holy spirit is a person in the trinity, Christ calls Him the comforter, that was given to those who are baptized into Christ
    death and resurrection. This is called redemption of mankind, reconciliation in our creator. Thanks be to Christ our savior. Glory to God in the Highest.
  • Jimmy walker - in Reply on Hebrews 4
    the writer of hebrews is unknown..although the writer makes mention of timothy and others that makes me believe that it was paul but this debatable..the scriptures do say that paul was called to the uncircumcision and peter to the circumcision so some could argue that it wasnt paul and could be peter..in the end we wont really know till we see Jesus
  • Ruben Hartness - in Reply on Hebrews 4
    Robert, the actual author is unknown but the writings favor Paul--there may be other writers but the most accepted is Paul.
  • James on Hebrews 4
    Greetings, I would appreciate an answer from anyone who's able to provide one for the following question. -In what Chapter and verse in the "King James Version" of the Bible was Jesus asked, " Why Moses gave a certificate of divorce?" Thanks,
  • Jimmy walker - in Reply on Hebrews 4
    the sciptures says it was given because of the hardness of their heart but it was never Gods heart to divorce..i believe type and shadow here is that God would never divorce us
  • Rich castillo - in Reply on Hebrews 4
    matthew chapter 19 vs 7


 

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