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1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

3 But in those sacrifices there is a remembrance again made of sins every year.

4 For it is not possible that the blood of bulls and of goats should take away sins.

5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin.

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

21 And having an high priest over the house of God;

22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

24 And let us consider one another to provoke unto love and to good works:

25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28 He that despised Moses' law died without mercy under two or three witnesses:

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

31 It is a fearful thing to fall into the hands of the living God.

32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

35 Cast not away therefore your confidence, which hath great recompence of reward.

36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

37 For yet a little while, and he that shall come will come, and will not tarry.

38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Commentary for Hebrews 10

The insufficiency of sacrifices for taking away sin, The necessity and power of the sacrifice of Christ for that purpose. (1-18) An argument for holy boldness in the believer's access to God through Jesus Christ, And for steadfastness in faith, and mutual love and duty. (19-25) The danger of apostacy. (26-31) The sufferings of believers, and encouragement to maintain their holy profession. (32-39)1-10 The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, concludes that the sacrifices the high priests offered continually, could not make the worshippers perfect, with respect to pardon, and the purifying of their consciences. But when "God manifested in the flesh," became the sacrifice, and his death upon the accursed tree the ransom, then the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner's stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousness brought in, and the sacrifice once offered by Christ, are of eternal power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atoning blood, strength and motives for obedience, and inward comfort.

11-18 Under the new covenant, or gospel dispensation, full and final pardon is to be had. This makes a vast difference between the new covenant and the old one. Under the old, sacrifices must be often repeated, and after all, only pardon as to this world was to be obtained by them. Under the new, one Sacrifice is enough to procure for all nations and ages, spiritual pardon, or being freed from punishment in the world to come. Well might this be called a new covenant. Let none suppose that human inventions can avail those who put them in the place of the sacrifice of the Son of God. What then remains, but that we seek an interest in this Sacrifice by faith; and the seal of it to our souls, by the sanctification of the Spirit unto obedience? So that by the law being written in our hearts, we may know that we are justified, and that God will no more remember our sins.

19-25 The apostle having closed the first part of the epistle, the doctrine is applied to practical purposes. As believers had an open way to the presence of God, it became them to use this privilege. The way and means by which Christians enjoy such privileges, is by the blood of Jesus, by the merit of that blood which he offered up as an atoning sacrifice. The agreement of infinite holiness with pardoning mercy, was not clearly understood till the human nature of Christ, the Son of God, was wounded and bruised for our sins. Our way to heaven is by a crucified Saviour; his death is to us the way of life, and to those who believe this, he will be precious. They must draw near to God; it would be contempt of Christ, still to keep at a distance. Their bodies were to be washed with pure water, alluding to the cleansings directed under the law: thus the use of water in baptism, was to remind Christians that their conduct should be pure and holy. While they derived comfort and grace from their reconciled Father to their own souls, they would adorn the doctrine of God their Saviour in all things. Believers are to consider how they can be of service to each other, especially stirring up each other to the more vigorous and abundant exercise of love, and the practice of good works. The communion of saints is a great help and privilege, and a means of stedfastness and perseverance. We should observe the coming of times of trial, and be thereby quickened to greater diligence. There is a trying day coming on all men, the day of our death.

26-31 The exhortations against apostacy and to perseverance, are urged by many strong reasons. The sin here mentioned is a total and final falling away, when men, with a full and fixed will and resolution, despise and reject Christ, the only Saviour; despise and resist the Spirit, the only Sanctifier; and despise and renounce the gospel, the only way of salvation, and the words of eternal life. Of this destruction God gives some notorious sinners, while on earth, a fearful foreboding in their consciences, with despair of being able to endure or to escape it. But what punishment can be sorer than to die without mercy? We answer, to die by mercy, by the mercy and grace which they have despised. How dreadful is the case, when not only the justice of God, but his abused grace and mercy call for vengeance! All this does not in the least mean that any souls who sorrow for sin will be shut out from mercy, or that any will be refused the benefit of Christ's sacrifice, who are willing to accept these blessings. Him that cometh unto Christ, he will in no wise cast out.

32-39 Many and various afflictions united against the early Christians, and they had a great conflict. The Christian spirit is not a selfish spirit; it puts us upon pitying others, visiting them, helping them, and pleading for them. All things here are but shadows. The happiness of the saints in heaven will last for ever; enemies can never take it away as earthly goods. This will make rich amends for all we may lose and suffer here. The greatest part of the saints' happiness, as yet, is in promise. It is a trial of the patience of Christians, to be content to live after their work is done, and to stay for their reward till God's time to give it is come. He will soon come to them at death, to end all their sufferings, and to give them a crown of life. The Christian's present conflict may be sharp, but will be soon over. God never is pleased with the formal profession and outward duties and services of such as do not persevere; but he beholds them with great displeasure. And those who have been kept faithful in great trails for the time past, have reason to hope for the same grace to help them still to live by faith, till they receive the end of their faith and patience, even the salvation of their souls. Living by faith, and dying in faith, our souls are safe for ever.

Commentary by Matthew Henry, 1710.

Discussion for Hebrews 10

  • Miguel Corra Tavares on Hebrews 10
    Hi brother. I believe in this: if we sin and we heard the Holy Spirit, we are forgiven because God is a Love God and have the mercy and compassion with us. I hope I've helped. If you want, reply this comment and we can talk about it. God bless you!
  • Peter on Hebrews 10
    At least some christians and probably many believe that when they are sick; it is just a matter of asking God for a healing; and many expect it and some expect it, immediately; and God can do it; He has done that, many times and so did Jesus; but that did not stop the world from sinning. Jesus was crucified. So; we sin; get sick and all we have to do is asked to be healed; and If God did that every time and all the time; we would not need Doctors; but the world would still sin. So, is God still suppose to do it simply because we ask? That is up to Him; but I know I wouldn't unless I had the power; and no one has that power unless God gives it; and the healing is in His name.
  • Tyrone Lathan - in Reply on Hebrews 10
    Amen ! god is in control.
  • Rich on Hebrews 10
    Hebrews 10 vs 26-27 say if we sin willfully, does that mean if we sin on purpose deliberately with Full knowledge of what we are doing, we can never turn to repentance? Is the rest of our lives spent with foreboding and fear knowing hell is our destination? Because I cant seem to find Jesus anymore from the very second I wake up until I finally go to sleep I'm in fear , I have absolutely no joy in my life, I do my best to lead others to Christ but inside I feel like I've made an eternal mistake, and I dont want anyone else to make it
  • Miguel Corra Tavares - in Reply on Hebrews 10
    And, when I say "hear the Spirit" I want express this: If we are "alerted" to the sin and we obey the bible instruction to leave this sin and claim forgiveness from God in the pray (with a decision to leave the sin), He hear you and forgive you.
  • Jesse - in Reply on Hebrews 10
    (Part 2)

    I hope you understand what this verse is saying. Jesus Christ was the final sacrifice for sin. There is no more sacrifice for sin. Those Hebrew people who were being enlightened to the truth had to choose between accepting Christ's final sacrifice for sin, or going turning away and going back to their own sacrificing.

    Please know this. If you have received Christ (Been born of His Spirit), He lives inside of you. He promised to never leave you, nor forsake you. You are eternally secure in Christ if you have been born of His Spirit. Also understand, that even though you're saved, you will sin. As long as you live in a body of flesh, you will sin. However, you will be unable to live a lifestyle of sin because Christ's Spirit in you will not allow you to do so. There will be conviction. You will commit single acts of sin, but it is impossible for a saved person to live a lifestyle of sin, their former lifestyle before receiving Christ.

    Please do not be troubled in heart. If you have Christ, you'll always have Christ. He's not leaving you!
  • Jesse - in Reply on Hebrews 10

    I'm going to have to break this up. I would like to share this with you in hope that it might ease your mind. There are some who use Hebrews 10:26 to show that a person can lose their salvation. That is not what this verse is saying. Hebrews 10:26 says "For if we sin willfully, that is, we go back to serving the principle of sin, after that we have received the knowledge of the truth, there remains no more sacrifice for sins.

    If you go back to Chapter 6, those who were enlightened, that are no longer coming for fellowship, just because they were enlightened doesn't mean they're saved. The Lord can enlighten someone as to the knowledge of the truth, they know the truth, they have seen the truth, they understand the truth, but have never surrendered their life to Christ.

    Now if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins. This is what the writer is saying. He's talking to Hebrew people who were following along and being enlightened to the truth about Christ. But when it came time for them to make a decision to give up Judaism and surrender their life to Christ, many of them would leave because of the price they would have to pay. If they received Christ, they would be banned from their own temple, they would lose their jobs, their family would disown them. So they chose to go back into Judaism because surrendering to Christ would be too hard. The writer is telling them that if they go back into old Judaism, you're not going to find any sacrifice there that's going to take care of your sin problem if you leave Christ.

    More to follow.
  • Rich - in Reply on Hebrews 10
    I understand what you are saying and i have repented and turn away from the life i was living but for the first time in years i am alcohol and drug free and every sin i have ever done is coming back to haunt me, I guess what i am saying even though i don't feel have that closeness with the Lord i used to have and my prayers feel like they are not getting through, so without that closeness am i still saved? Because i don't feel saved.
  • Mishael On Matthew 1243-45 - in Reply on Hebrews 10
    When you became born again, baptized by the Holy Spirit; the demons are kicked out of you. Your house (inside of you) is swept,


    You're supposed to follow Jesus as other disciples did: read the Bible, attend church or bible study; pray the Lord's Prayer, maybe read some spiritual warfare books; :) listen to " kingdom in the streets" CD by Dion.

    These are garnishments for your spiritual house: Your body, your mind

    Matthew 12:43-45. When you got saved, the demons got sent away. They study you for weaknesses (like they did to Eve in the garden). What you are experiencing is spiritual warfare. They're trying to get back in their old house... your body.

    Go back and do the things you did when you first got saved. Go to 1 John 8-9, and 1 John 2:1, as often as you need to.

    Satan accuses us to the Father, Jesus stands up as the Advocate (attorney for you), He finds your name recorded in his book, and declares you not guilty for lack of evidence (because He paid for your sins on the Cross).

    Your faith in this will stop "them" from returning anymore.
  • Jesse - in Reply on Hebrews 10

    I think there are many believers who at one point or another have had that same feeling of doubt about their salvation. I know I have. Is it possible that you are trying to deal with your circumstances on your own, and not trusting in the Lord? Once a person receives Christ, they need to be mended. We come to the Lord broken, and we call out to Him to save us, and to mend us. Our past will never leave us. It will always be stuck in the cortex of our brain. But we have to trust Christ. Being mended is a lifetime process my friend. But Christ will mend you. You just have to trust Him. There are some things you said that stand out. You say you don't feel you have that closeness with the Lord that you used to have, your prayers feel like they are not getting through, and don't feel saved. You used the word "feel" three times. Those are fleshly terms, not spiritual. Feelings are human senses and emotions. How do you feel Spirit? You can't feel Spirit. Whether or not you "feel" saved, you're still saved. You don't have to feel anything to know you are saved. If you truly from your heart called out to the Lord to come into your life, and to save you, His promise in Romans 10:13 is that He promised to save you. As far as your prayers getting through, if you ask anything according to His will (Not yours), that prayer will always be answered. Listen to this, cut it out and put it on your refrigerator if you need to: Prayer is the means by which you express your submission to God's will in whatever you are asking Him for, and knowing that He will always answer that prayer.

    Whether or not you feel saved, you are. Christ is in you (If you received Him). He will never leave you. You are eternally secure in Him. All you have to do is trust Him. You're relationship with Jesus Christ will never change. You might break fellowship with Him, but you can call out to Him to restore that any time. But your relationship as a child of God will never change! Salvation is eternal!


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