+     Text Size    

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;

12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Commentary for Hebrews 1

This epistle shows Christ as the end, foundation, body, and truth of the figures of the law, which of themselves were no virtue for the soul. The great truth set forth in this epistle is that Jesus of Nazareth is the true God. The unconverted Jews used many arguments to draw their converted brethren from the Christian faith. They represented the law of Moses as superior to the Christian dispensation, and spoke against every thing connected with the Saviour. The apostle, therefore, shows the superiority of Jesus of Nazareth, as the Son of God, and the benefits from his sufferings and death as the sacrifice for sin, so that the Christian religion is much more excellent and perfect than that of Moses. And the principal design seems to be, to bring the converted Hebrews forward in the knowledge of the gospel, and thus to establish them in the Christian faith, and to prevent their turning from it, against which they are earnestly warned. But while it contains many things suitable to the Hebrews of early times, it also contains many which can never cease to interest the church of God; for the knowledge of Jesus Christ is the very marrow and kernel of all the Scriptures. The ceremonial law is full of Christ, and all the gospel is full of Christ; the blessed lines of both Testaments meet in Him; and how they both agree and sweetly unite in Jesus Christ, is the chief object of the epistle to the Hebrews to discover.The surpassing dignity of the Son of God in his Divine person, and in his creating and mediatorial work. (1-3) And in his superiority to all the holy angels. (4-14)1-3 God spake to his ancient people at sundry times, through successive generations, and in divers manners, as he thought proper; sometimes by personal directions, sometimes by dreams, sometimes by visions, sometimes by Divine influences on the minds of the prophets. The gospel revelation is excellent above the former; in that it is a revelation which God has made by his Son. In beholding the power, wisdom, and goodness of the Lord Jesus Christ, we behold the power, wisdom, and goodness of the Father, #Joh 14:7|; the fulness of the Godhead dwells, not typically, or in a figure, but really, in him. When, on the fall of man, the world was breaking to pieces under the wrath and curse of God, the Son of God, undertaking the work of redemption, sustained it by his almighty power and goodness. From the glory of the person and office of Christ, we proceed to the glory of his grace. The glory of His person and nature, gave to his sufferings such merit as was a full satisfaction to the honour of God, who suffered an infinite injury and affront by the sins of men. We never can be thankful enough that God has in so many ways, and with such increasing clearness, spoken to us fallen sinners concerning salvation. That he should by himself cleanse us from our sins is a wonder of love beyond our utmost powers of admiration, gratitude, and praise.

4-14 Many Jews had a superstitious or idolatrous respect for angels, because they had received the law and other tidings of the Divine will by their ministry. They looked upon them as mediators between God and men, and some went so far as to pay them a kind of religious homage or worship. Thus it was necessary that the apostle should insist, not only on Christ's being the Creator of all things, and therefore of angels themselves, but as being the risen and exalted Messiah in human nature, to whom angels, authorities, and powers are made subject. To prove this, several passages are brought from the Old Testament. On comparing what God there says of the angels, with what he says to Christ, the inferiority of the angels to Christ plainly appears. Here is the office of the angels; they are God's ministers or servants, to do his pleasure. But, how much greater things are said of Christ by the Father! And let us own and honour him as God; for if he had not been God, he had never done the Mediator's work, and had never worn the Mediator's crown. It is declared how Christ was qualified for the office of Mediator, and how he was confirmed in it: he has the name Messiah from his being anointed. Only as Man he has his fellows, and as anointed with the Holy Spirit; but he is above all prophets, priests, and kings, that ever were employed in the service of God on earth. Another passage of Scripture, #Ps 102:25-27|, is recited, in which the Almighty power of the Lord Jesus Christ is declared, both in creating the world and in changing it. Christ will fold up this world as a garment, not to be abused any longer, not to be used as it has been. As a sovereign, when his garments of state are folded and put away, is a sovereign still, so our Lord, when he has laid aside the earth and heavens like a vesture, shall be still the same. Let us not then set our hearts upon that which is not what we take it to be, and will not be what it now is. Sin has made a great change in the world for the worse, and Christ will make a great change in it for the better. Let the thoughts of this make us watchful, diligent, and desirous of that better world. The Saviour has done much to make all men his friends, yet he has enemies. But they shall be made his footstool, by humble submission, or by utter destruction. Christ shall go on conquering and to conquer. The most exalted angels are but ministering spirits, mere servants of Christ, to execute his commands. The saints, at present, are heirs, not yet come into possession. The angels minister to them in opposing the malice and power of evil spirits, in protecting and keeping their bodies, instructing and comforting their souls, under Christ and the Holy Ghost. Angels shall gather all the saints together at the last day, when all whose hearts and hopes are set upon perishing treasures and fading glories, will be driven from Christ's presence into everlasting misery.

Commentary by Matthew Henry, 1710.

Discussion for Hebrews 1

  • Christina on Hebrews 1
    god is real
  • Maryhartmann on Hebrews 1
    People want to know if we have a GOD then why does he let baby's die etc...?
  • Chris - in Reply on Hebrews 1
    We all go through the process of birth, life's journey and death. It's particularly sad when an innocent baby dies but death for all of us is because we are sinners, inheriting sin from our first parents, Adam & Eve. If there was no sin, we would live forever in holiness, peace and in God's presence. But sin has separated us from God; BUT God provided us a Way - the only Way - through His Son Jesus to get our lives right with Him. So when God looks at an innocent baby or a Christian, He sees our death as merely a transition from this life to the next. Of dead Lazarus His friend, Jesus said that he was only sleeping (Jn11:11). And God sees this of us too. But for the unbeliever, God grieves.
  • Bob - in Reply on Hebrews 1
    That's a pretty good answer Chris ! Also what judgements will babies have against them ? None since they are unaccountable . God promises to take care of those that have no parents and these babies would apply in my opinion. Their lives where cut short , but God will have something for them that is better . My opinion based on reading the word many years .
  • Chris - in Reply on Hebrews 1
    Thank you Bob. I believe that a baby, though born with a sin nature, cannot consciously sin. When a child arrives at the age of knowing between right & wrong (& that would be at quite an early age), then sin takes root & the child becomes a sinner. What a responsibility for Christian parents to include sharing the message of salvation to their child as well as nurturing them in other ways.
  • Mickey - in Reply on Hebrews 1
    I am positive that babies who die are taken at once to heaven. Mark 14:16 Keep praying for them. We know WHO is taking care of them. I gather things from friends and neighbors and take them to an orphanage near me. Some people sew beanies for kids having chemo.
    Take some of that pain & shower it on another child. It eases the feelings.
    Ecclesiastes 3:1-8
    We will see those we've loved and lost, again. I learned to ask the Holy Spirit to comfort me.
  • Josey - in Reply on Hebrews 1
    free choice not god who kills children man chose man they make everything we eat we drink even knowing things are unhealthy for human race , but we turn from God and lived our lives the way man does. so my opinion is no he does not
  • Bob Grove on Hebrews 1
    This chapter is an incredible introduction to the New Testament!
  • Teri on Hebrews 1
    Ch 1: 1-2 How God chose to speak...by prophets he spoke to the Jewish nation fathers since then, through HIS SON! very powerful verses that set the tone in no uncertain terms for the deity of Christ Jesus.
  • Cyrus Korir - in Reply on Hebrews 1
    Absolutely clear, i totally agree with you. some people think that Jesus was started existing approximately 2000 years ago they forget the birth of Jesus, in its true sense was the reincarnation i.e. Jesus taking the form of a man but He already existed as God naturally


 

Do you have a Bible comment or question?


2000 characters remain...




Bible Options

Bible Trivia

Who was made "so much better" than the angels?
  • Gabriel
  • Jesus
  • Tax collectors
  • John the Baptist