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1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

5 And all the days that Adam lived were nine hundred and thirty years: and he died.

6 And Seth lived an hundred and five years, and begat Enos:

7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:

8 And all the days of Seth were nine hundred and twelve years: and he died.

9 And Enos lived ninety years, and begat Cainan:

10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

11 And all the days of Enos were nine hundred and five years: and he died.

12 And Cainan lived seventy years, and begat Mahalaleel:

13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:

14 And all the days of Cainan were nine hundred and ten years: and he died.

15 And Mahalaleel lived sixty and five years, and begat Jared:

16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:

17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

18 And Jared lived an hundred sixty and two years, and he begat Enoch:

19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:

20 And all the days of Jared were nine hundred sixty and two years: and he died.

21 And Enoch lived sixty and five years, and begat Methuselah:

22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

23 And all the days of Enoch were three hundred sixty and five years:

24 And Enoch walked with God: and he was not; for God took him.

25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:

26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:

27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

28 And Lamech lived an hundred eighty and two years, and begat a son:

29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.

30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

31 And all the days of Lamech were seven hundred seventy and seven years: and he died.

32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

Commentary for Genesis 5

Adam and Seth. (1-5) The patriarchs from Seth to Enoch. (6-20) Enoch. (21-24) Methuselah to Noah. (25-32)1-5 Adam was made in the image of God; but when fallen he begat a son in his own image, sinful and defiled, frail, wretched, and mortal, like himself. Not only a man like himself, consisting of body and soul, but a sinner like himself. This was the reverse of that Divine likeness in which Adam was made; having lost it, he could not convey it to his seed. Adam lived, in all, 930 years; and then died, according to the sentence passed upon him, "To dust thou shalt return." Though he did not die in the day he ate forbidden fruit, yet in that very day he became mortal. Then he began to die; his whole life after was but a reprieve, a forfeited, condemned life; it was a wasting, dying life. Man's life is but dying by degrees.

6-20 Concerning each of these, except Enoch, it is said, "and he died." It is well to observe the deaths of others. They all lived very long; not one of them died till he had seen almost eight hundred years, and some of them lived much longer; a great while for an immortal soul to be prisoned in a house of clay. The present life surely was not to them such a burden as it commonly is now, else they would have been weary of it. Nor was the future life so clearly revealed then, as it now under the gospel, else they would have been urgent to remove to it. All the patriarchs that lived before the flood, except Noah, were born before Adam died. From him they might receive a full account of the creation, the fall, the promise, and the Divine precepts about religious worship and a religious life. Thus God kept up in his church the knowledge of his will.

21-24 Enoch was the seventh from Adam. Godliness is walking with God: which shows reconciliation to God, for two cannot walk together except they be agreed, #Am 3:3|. It includes all the parts of a godly, righteous, and sober life. To walk with God, is to set God always before us, to act as always under his eye. It is constantly to care, in all things to please God, and in nothing to offend him. It is to be followers of him as dear children. The Holy Spirit, instead of saying, Enoch lived, says, Enoch walked with God. This was his constant care and work; while others lived to themselves and the world, he lived to God. It was the joy of his life. Enoch was removed to a better world. As he did not live like the rest of mankind, so he did not leave the world by death as they did. He was not found, because God had translated him, #Heb 11:5|. He had lived but 365 years, which, as men's ages were then, was but the midst of a man's days. God often takes those soonest whom he loves best; the time they lose on earth, is gained in heaven, to their unspeakable advantage. See how Enoch's removal is expressed: he was not, for God took him. He was not any longer in this world; he was changed, as the saints shall be, who are alive at Christ's second coming. Those who begin to walk with God when young, may expect to walk with him long, comfortably, and usefully. The true christian's steady walk in holiness, through many a year, till God takes him, will best recommend that religion which many oppose and many abuse. And walking with God well agrees with the cares, comforts, and duties of life.

25-32 Methuselah signifies, 'he dies, there is a dart,' 'a sending forth,' namely, of the deluge, which came the year that Methuselah died. He lived 969 years, the longest that any man ever lived on earth; but the longest liver must die at last. Noah signifies rest; his parents gave him that name, with a prospect of his being a great blessing to his generation. Observe his father's complaint of the calamitous state of human life, by the entrance of sin, and the curse of sin. Our whole life is spent in labour, and our time filled up with continual toil. God having cursed the ground, it is as much as some can do, with the utmost care and pains, to get a hard livelihood out comfort us." It signifies not only that desire and expectation which parents generally have about their children, that they will be comforts to them and helpers, though they often prove otherwise; but it signifies also a prospect of something more. Is Christ ours? Is heaven ours? We need better comforters under our toil and sorrow, than the dearest relations and the most promising offspring; may we seek and find comforts in Christ.

Commentary by Matthew Henry, 1710.

Discussion for Genesis 5

  • Melva on Genesis 5:24
    I believe on it. Where was he taken. Also when you read John 3:13. How does it apply?
  • Jesse - in Reply on Genesis 5:24
    Melva,

    That is a great question. From my understanding, Enoch was taken by God to be with Him in heaven. But John 3:13 says no man hath ascended up to heaven, but He that came down from heaven. I have never heard your question asked before but I can see where it might be raised (No pun intended). In John 3:13, Jesus is giving Nicodemus an answer to his question in Verse 9.

    Jesus is saying that I am the only one that has come down from heaven, but if I tell you earthly things and you don't get it, and you are the master teacher, how will you understand spiritual things? Nicodemus should have associated the Lord's teaching to Ezekiel Chapter 37 Verses 1 through 15.

    This is where God takes the prophet and He shows them a valley of dead bones and says this is Israel. Spiritually dead! And He says to him, prophecy over these bones that flesh would come on them. And the bones came together and the flesh came on the bones. And then He says prophecy to the wind that the wind would blow on them and breathe life in them. And he prophesies and the wind blows and they are filled with life and spirit.

    And so God's promise to His people Israel is that you are spiritually dead until my Spirit gives you life. But right now you are spiritually dead! And He tells Nicodemus, you should have known what I was talking about. How can you be the master teacher in Israel and you don't know anything about being born from above? You don't know anything about the wind blowing, and how the spirit moves!

    I guess if I were trying to see the difference between Enoch being taken to heaven, and Christ ascending into heaven, I would look at as God took Enoch. Enoch did not ascend up to heaven on his own. But Jesus did. He rose from the grave Himself. And He ascended up to heaven Himself. No man can do that, not even Enoch.
  • Patty Tozi on Genesis 5
    God is total love!! he is there for you in these times of stressful days. worse then we ever felt before. everything we had before will come to attack us now because of the evil days we have come into. we are now starting the birth pains as the bible warned us before the second coming of our lord. the battle has started in the heavens above. fight we must. the control is only a start for us. prepare by reading the bible-- and praying as you never prayed before. we have to battle not only for ourselves but for our families, no matter what. do not give up. you have a mighty god who lives for you- and will fight with you. who has the strength of all his creations that surround you. go be with them. walk by them. pray as you never prayed before. love the lord when his light from the brightness of the sun shines into your very heart. talk to him. he will one day come down with all his glory. so magnificent and powerful that it will knock you off your feet.

    stay close...fight the evil that tries and get near you. fight i say...fight!!!! but first-- ask your god to stand close in your battle...dont give up....fight harder!!! i know to be true. i fight for others and myself daily. for my dreams of the lord come strong. i have seen my god. after death...believe me when i say.. everything is truth.....
  • Conrado on Genesis 5
    Are you saying there's a rapture
  • Chris on Genesis 5
    In the modern traditional understanding of 'pastoring', there were no women pastors in the Bible. However, in understanding the word, Pastor (as with apostles, prophets, evangelists, teachers), these were all gifts given by the Holy Spirit to certain believers (according to the Churches' need) for its support and edification. Pastor = Shepherd; so in a sense, you could have both genders fulfilling that role today, the women though limited to and having a special ministry to other women and children. Women have always had an important role in the Church, however, it was always the Elders and Deacons (brothers) that were appointed to be leaders/supporters in the Church.
  • Kim on Genesis 5
    Are there any women pastors in the Bible?
  • Bob Hilt - in Reply on Genesis 5
    No women pastors, however Deborah was a judge (leader) and prophetess. When the Lord can not find a man with a heart as pure as a woman the Lord can and does use a woman for his purpose.
    Judges Chapter 4: 3 And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.

    4 And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
    5 And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment. (she was the leader)
  • Mick - in Reply on Genesis 5
    I used to think Deborah and Esther were used to turn directions. What do you think Bob?
  • Chris on Genesis 5
    If someone is suffering abuse in a marriage, I don't believe that the Lord would have that relationship continue. The Bible does not speak on this subject, as with the customs of that era, women generally remained silent in their suffering. The Bible does speak on divorce (both in the OT and NT) but not specifically on abuse in marriage. 1Cor7:13 refers to a Christian wife who is married to an unbeliever. The apostle urges her to not leave him if he is content to continue the relationship. And the blessings of that unequal yoke is described in v14. (see following comments).
  • Mickey - in Reply on Genesis 5
    All Christians are called to peace. Also, as much as is possible within you be at peace with everyone.
    Caution: do not tell little children who ended it. Not till their 30's.
    Personally, I think grounds for irreconcilable differences (as per Bible) is adultery (with either sex). and physical battery. I highly reccomend that you should seek Christian counciling first. Sometimes the couple can be reconciled to the marriage.
    My personal thought is don't marry unbelievers! God forbid the Jews/Israelites to intermarry with other tribes. He had a good reason for saying that (idolatry).


 

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