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1 And Jacob went on his way, and the angels of God met him.

2 And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim.

3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.

4 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:

5 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.

6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.

7 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;

8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.

9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:

10 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.

11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.

12 And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

13 And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;

14 Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,

15 Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.

16 And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.

17 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?

18 Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us.

19 And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.

20 And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.

21 So went the present over before him: and himself lodged that night in the company.

22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.

23 And he took them, and sent them over the brook, and sent over that he had.

24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

27 And he said unto him, What is thy name? And he said, Jacob.

28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.

30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.

32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.

Commentary for Genesis 32

Jacob's vision at Mahanaim, His fear of Esau. (1-8) Jacob's earnest prayer for deliverance, He prepares a present for Esau. (9-23) He wrestles with the Angel. (24-32)1-8 The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offences, #Ec 10:4|. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau's warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God's power and promise.

9-23 Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, #Re 22:9|. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgement of former undeserved favours; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob's fear did not make him sink into despair, nor did his prayer make him presume upon God's mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.

24-32 A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigour and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bone put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honour upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valour. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. It becomes those whom God honours, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, #Ho 12:4,5|. Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.

Commentary by Matthew Henry, 1710.

Discussion for Genesis 32

  • Danny on Genesis 32
    New Testament saying ofGOD GOD is not the author of confusion but peace meaning true easily words to be understood
  • Danny on Genesis 32
    Mark10:18 and John 13:13 Jesus confusion and proof of it but I'm certainly not confused about it he also tries to tell you about a Good Samaritan though mark 10:18 he says something different even about His own self
  • Danny on Genesis 32
    Care to learn true holiness hearken here Isa9:5 Dan 9:7 let me and GOD set you free !!!!!!! From their confusion and Jesus's Mark 10:18 and John 13:13 he says none is good (lies) proof Gen 6:9 . Job 1: also note Job1:6 sons of GOD
  • Wayne on Genesis 32
    Is cremation mentioned in the Bible ?
  • Chris - in Reply on Genesis 32
    Wayne, 1 Samuel 31 speaks of the deadly arrow strike that King Saul encountered & his command to his armour-bearer to end his life with a sword. The armour-bearer also then fell on his sword probably for what he had done to the king & also to the horror that may come to him by the approaching Philistines. When the enemy came upon the dead bodies, they beheaded Saul, & the inhabitants of Jabeshgilead came to retrieve his body & the others, took them back to Jabesh and burned (cremated) them there. However, this is the only clear instance of this happening. Usually, cremation was practised by the heathen & certainly uncommon among Israel. In Deut 21:23, the burying of the dead is seen & is common practice. For Christians today, cremation remains an option based on personal belief & high costs of burial, but for those who strongly believe in burial (& I support this), it is wise to put funds aside to meet that future need.
  • Mishael - in Reply on Genesis 32
    There's a scripture somewhere that says the seas or oceans will give up their dead and I'm sure anyone who was burned up by disaster or cremation will be taken up too. I'll try to find it. Ashes to ashes, dust to dust (said at funerals). All Christians dead or alive will be raptured :)
  • BabzO39Matic - in Reply on Genesis 32
    It is, most certainly, my humble opinion concerning Burial and the methodology of what might refer to, respectfully "dealing with the remains." I assure everyone with a single most and paramount answer; Our God, Father Almighty is Sovereign and therefore ALL those who've died in Jesus will be Resurrected. We're already aware that, "We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord," (2 Cor. 5:8). A body, alive, is but a vessel of Neutrons, Protons, and Electrons, manipulated by God Almighty within the Womb (It is above my Paygrade to comprehend this, molding of Atoms, prior to conception!). And the possibility, not answered can be that upon our death, the vessel/shell, I believe to be a disposable unit, is left and those Atoms are what is delivered to in the presence of The Father? So, my answer is that the "disposal of remains" does not matter as the Torah does not give guidance towards this finality? In most cases, man-made ceremonies and adornments are what we know today.
  • Mishael on Science - in Reply on Genesis 32
    That's some weighty thought there.

    We're a 3 part being: spirit, soul, flesh.

    "Behold, ALL SOULS ARE MINE; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die."

    When we die, the flesh returns to the dust that it came from. The whole earth is dust.

    God owns the soul. They were paid for by Jesus's blood sacrifice.

    IF the individual received Christ as their Lord and Savior, the spirit is made alive unto God; and returns to God in heaven upon death; to await the moment of Jesus Rapture (Caught Up), in the clouds.

    The believer is transformed into the eternal body which does not decay. Spirit, soul, transformed body.

    I'm not sure why there needs to be a scientific explanation of molecules, atoms and matter?

    God has already set forth what happens and when. Pouring over books just causes weariness of the mind.

    We're supposed to be filling our spiritual lamps to the top with the oil of The Holy Spirit, and be watching for Jesus coming in the clouds. The oil of gladness?

    We're too close to be getting engrossed in weighty theories that busy our mind with anything other than what we're supposed to be doing. No offense intended.

    God could use someone Full of zeal and fire to pray and intercede for scientists of all kinds to come into the Kingdom NOW. It seems boring huh? Mighty angels respond to those prayers.

    Being a Christian is the Best! We just can't be Christians full of pride and self-achievement. Gotta get on God's team :D

    May the Lord bless you.
  • Traci Prater on Genesis 32:22
    I understand the wrestling in prayer, but even after his hip was out & Jacob still not leaving well enough alone, why did he persists in demanding a blessing?
  • Smitty on Genesis 32
    The Angel that wrestled with Jacob was the Second in the Trinity. The one who would become God in the flesh. Jesus.


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