Verse 22. - And Zillah, she also bare Tubal-cain. Worker in brass or iron;related to Persian, tupal, iron dross (Gesenius, Rodiger, Delitzsch). Keil and Furst think this Persian root cannot be regarded as the proper explanation of the name. Furst suggests that the tribe may have been originally named Tubal, and known as inventors of smith-work and agricultural implements, and that Cain may have been afterwards added to them to identify them as Cainites (vide 'Lex. sub hem.'). The name Tubal, like the previous names Jabal and Jubal, is connected with the root yabal, to flow, and probably was indicative of the general prosperity of the race. Their ancestor was specially distinguished as an instructor (literally, a whetter) of every artificer (instrument, LXX., Vulgate, Kalisch) in brass (more correctly copper) and ironבַּרְזֶל, according to Gesenius a quadrilateral from the Genesis בְּרַן, to transfix, with ל appended; according to Furst out of בָּזֶל, from בָּזַל, to be hard, by resolving the dagesh into r. And the sister of Tubal-cain was Naamah - the lovely. Considering. the general significance of names, we shall scarcely go astray if with Kalisch we find in the name of the sister of Tubal-cain, "the beautiful," as compared with that of Adam's wife, "the living," a growing symptom of the degeneracy of the times. Beauty, rather than helpfulness, was now become the chief attraction in woman. Men selected wives for their lovely forms and faces rather than for their loving and pious hearts. The reason for the introduction of Naamah s name into the narrative commentators generally are at a loss to discover. Ingiis with much ingenuity connects it with the tragedy which some see in the lines that follow.
4:19-24 One of Cain's wicked race is the first recorded, as having broken the law of marriage. Hitherto, one man had but one wife at a time; but Lamech took two. Wordly things, are the only things that carnal, wicked people set their hearts upon, and are most clever and industrious about. So it was with this race of Cain. Here was a father of shepherds, and a father of musicians, but not a father of the faithful. Here is one to teach about brass and iron, but none to teach the good knowledge of the Lord: here are devices how to be rich, and how to be mighty, and how to be merry; but nothing of God, of his fear and service. Present things fill the heads of most. Lamech had enemies, whom he had provoked. He draws a comparison betwixt himself and his ancestor Cain; and flatters himself that he is much less criminal. He seems to abuse the patience of God in sparing Cain, into an encouragement to expect that he may sin unpunished.
And Zillah, she also bare Tubalcain,.... Thought by many to be the same with Vulcan, his name and business agreeing; for the names are near in sound, Tubalcain may easily pass into Vulcan; and who, with the Heathens, was the god of the smiths, and the maker of Jupiter's thunderbolts, as this was an artificer in iron and brass, as follows: his name is compounded of two words, the latter of which was no doubt put into his name in memory of Cain his great ancestor; the former Josephus (u) reads Thobel, and says of him, that he exceeded all in strength, and had great skill in military affairs:
an instructor of every artificer in brass and iron; he taught men the way of melting metals, and of making armour and weapons of war, and other instruments, for various uses, out of them; and he seems to be the same with the Chrysor of Sanchoniatho; for he says (w) of them (Agreus and Halieus) were begotten two brothers, the inventors of iron, and of working of it: one of these, called Chrysor, is said to be Hephaestus or Vulcan; and Chrysor, as Bochartus (x) seems rightly to conjecture, is "Choresh-Ur, a worker in fire"; that, by means of fire, melted metals, and cast them into different forms, and for different uses; and one of these words is used in the text of Tubalcain; and so, according to Diodorus Siculus (y), Vulcan signifies fire, and was not only the inventor of fire, but he says he was the inventor of all works in iron, brass, gold, and silver, and of all other things wrought by fire, and of all other uses of fire, both by artificers and all other men, and therefore he was called by all "fire". Clemens of Alexandria (z) ascribes the invention of brass and iron to the Idaeans or priests of Cybele in Cyprus; and so Sophocles in Strabo (a):
and the sister of Tubalcain was Naamah; whose name signifies "pleasant", fair and beautiful; and is thought by some to be the Venus of the Heathens; the Arabic writers (b) say she was a most beautiful woman, and found out colours and painting; and by others Minerva; and Josephus (c) says she excelled in the knowledge of divine things; and Minerva is by the Greeks called Nemanoum (d). The Jews say (e) she was the wife of Noah; and some of them say (f) she was the wife of one Shimron, and the mother of the evil spirit Asmodeus, mentioned in Tobit, and of whom other demons were begotten: the Targuru of Jonathan adds,"she was the mistress of lamentation and songs;''but our Bishop Cumberland (g) conjectures, that she was the wife of Ham, was with him in the ark, and after the flood was the means of leading him into idolatry: what led him to this conjecture was, that he observed in Plutarch, that the wife of Cronus, the same with Ham, is by some called Nemaus, which brought Naamah to his mind. Josephus (h) makes the number of children Lamech had by his two wives to be seventy seven.
(u) Antiqu. l. 1. c. 2. sect. 2.((w) Ut supra. (Apud Euseb. Praepar. Evangel. l. 1. p. 35.) (x) Canaan, l. 2. c. 2. col. 706. (y) Bibliothec. l. 1. p. 11, 13. & l. 5. p. 341. (z) Stromat. l. 1. p. 307. Vid. Plin. Nat. Hist. l. 34. c. 1, 2.((a) Geograph. l. 10. p. 326. (b) Elmacinus, p. 8. apud Hottinger. Smegma Oriental. l. 1. C. 8. p. 232. (c) Antiqu. l. 1. c. 2. sect. 2.((d) Plutarch. de Jide. (e) Bereshit Rabba, sect. 23. fol. 20. 3. Jarchi in loc. Shalshalet Hakabala, fol. 1. 2. (f) R. Elias Levita in Tishbi, fol. 19, 21. (g) History of Sanchoniatho, p. 107. (h) Antiqu. l. 1. c. 2. sect. 2.
an instructor of every artificer in brass and iron; he taught men the way of melting metals, and of making armour and weapons of war, and other instruments, for various uses, out of them; and he seems to be the same with the Chrysor of Sanchoniatho; for he says (w) of them (Agreus and Halieus) were begotten two brothers, the inventors of iron, and of working of it: one of these, called Chrysor, is said to be Hephaestus or Vulcan; and Chrysor, as Bochartus (x) seems rightly to conjecture, is "Choresh-Ur, a worker in fire"; that, by means of fire, melted metals, and cast them into different forms, and for different uses; and one of these words is used in the text of Tubalcain; and so, according to Diodorus Siculus (y), Vulcan signifies fire, and was not only the inventor of fire, but he says he was the inventor of all works in iron, brass, gold, and silver, and of all other things wrought by fire, and of all other uses of fire, both by artificers and all other men, and therefore he was called by all "fire". Clemens of Alexandria (z) ascribes the invention of brass and iron to the Idaeans or priests of Cybele in Cyprus; and so Sophocles in Strabo (a):
and the sister of Tubalcain was Naamah; whose name signifies "pleasant", fair and beautiful; and is thought by some to be the Venus of the Heathens; the Arabic writers (b) say she was a most beautiful woman, and found out colours and painting; and by others Minerva; and Josephus (c) says she excelled in the knowledge of divine things; and Minerva is by the Greeks called Nemanoum (d). The Jews say (e) she was the wife of Noah; and some of them say (f) she was the wife of one Shimron, and the mother of the evil spirit Asmodeus, mentioned in Tobit, and of whom other demons were begotten: the Targuru of Jonathan adds,"she was the mistress of lamentation and songs;''but our Bishop Cumberland (g) conjectures, that she was the wife of Ham, was with him in the ark, and after the flood was the means of leading him into idolatry: what led him to this conjecture was, that he observed in Plutarch, that the wife of Cronus, the same with Ham, is by some called Nemaus, which brought Naamah to his mind. Josephus (h) makes the number of children Lamech had by his two wives to be seventy seven.
(u) Antiqu. l. 1. c. 2. sect. 2.((w) Ut supra. (Apud Euseb. Praepar. Evangel. l. 1. p. 35.) (x) Canaan, l. 2. c. 2. col. 706. (y) Bibliothec. l. 1. p. 11, 13. & l. 5. p. 341. (z) Stromat. l. 1. p. 307. Vid. Plin. Nat. Hist. l. 34. c. 1, 2.((a) Geograph. l. 10. p. 326. (b) Elmacinus, p. 8. apud Hottinger. Smegma Oriental. l. 1. C. 8. p. 232. (c) Antiqu. l. 1. c. 2. sect. 2.((d) Plutarch. de Jide. (e) Bereshit Rabba, sect. 23. fol. 20. 3. Jarchi in loc. Shalshalet Hakabala, fol. 1. 2. (f) R. Elias Levita in Tishbi, fol. 19, 21. (g) History of Sanchoniatho, p. 107. (h) Antiqu. l. 1. c. 2. sect. 2.