(7) Stood upright.--Heb., took its station. It is the verb used in Genesis 24:13, where see Note. It implies that the sheaf took the position of chief. We gather from this dream that Jacob practised agriculture, not occasionally, as had been the case with Isaac (Genesis 26:12), but regularly, as seems to have been usual also at Haran (Genesis 30:14).
Verse 7. - For (literally, and), behold, we were binding sheaves - literally, binding things bound, i.e. sheaves, alumim, from alam, to bind; the order of the words and the participial form of the verb indicating that the speaker describes the vision as it appeared to his mind (vide Ewald, 'Hebrews Synt.,' § 342) - in the field, - literally, in the middle of the field; from which it would appear that Jacob was not a mere nomad, but carried on agricultural operations like his father Isaac (Genesis 26:12) - and, lo, - "the הֵנּה, as repeated in his narration, shows that he had a presentiment of something great" (Lange) - my sheaf arose, and also stood upright (literally, stood, i.e. placed itself upright, and remained so); and, behold, your sheaves stood round about, and made obeisance - i.e. bowed themselves down (cf. Genesis 23:7, Abraham bowing to the Hethites) - to my sheaf. The fulfillment of this dream occurred in Egypt (videGenesis 42:6; Genesis 43:26; Genesis 44:14).
37:5-11 God gave Joseph betimes the prospect of his advancement, to support and comfort him under his long and grievous troubles. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. His brethren rightly interpreted the dream, though they abhorred the interpretation of it. While they committed crimes in order to defeat it, they were themselves the instruments of accomplishing it. Thus the Jews understood what Christ said of his kingdom. Determined that he should not reign over them, they consulted to put him to death; and by his crucifixion, made way for the exaltation they designed to prevent.
For, behold, we were binding sheaves in the field,.... So it was represented in his mind in a dream, as if it was harvest time, and he and his brethren were at work together in the field binding up sheaves of corn that were reaped, in order to be carried home:
and, lo, my sheaf arose, and stood upright; it seemed to him, that after he had bound and laid it on the ground, that it rose up of itself, and stood erect:
and, behold, your sheaves stood round about, and made obeisance to my sheaf; the sheaves which his brethren bound up, they also stood upright, and all around his sheaf, and bowed unto it; so it appeared to him in his dream. This was a fit emblem of their coming to him into Egypt for corn, and bowing to him, when their sheaves were empty, and his was full. In an ancient book of the Jews (h) Joseph's sheaf is interpreted of the Messiah, whom they call the son of Ephraim. Joseph no doubt was a type of the true Messiah, and in this of his exaltation and glory, and of that honour given him by all his saints who come to him, and receive from him all the supplies of grace.
and, lo, my sheaf arose, and stood upright; it seemed to him, that after he had bound and laid it on the ground, that it rose up of itself, and stood erect:
and, behold, your sheaves stood round about, and made obeisance to my sheaf; the sheaves which his brethren bound up, they also stood upright, and all around his sheaf, and bowed unto it; so it appeared to him in his dream. This was a fit emblem of their coming to him into Egypt for corn, and bowing to him, when their sheaves were empty, and his was full. In an ancient book of the Jews (h) Joseph's sheaf is interpreted of the Messiah, whom they call the son of Ephraim. Joseph no doubt was a type of the true Messiah, and in this of his exaltation and glory, and of that honour given him by all his saints who come to him, and receive from him all the supplies of grace.
(h) Raya Mehimna in Zohar in Gen. fol. 87. 2.