Galatians
Chapter 3

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1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

4 Have ye suffered so many things in vain? if it be yet in vain.

5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

6 Even as Abraham believed God, and it was accounted to him for righteousness.

7 Know ye therefore that they which are of faith, the same are the children of Abraham.

8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

9 So then they which be of faith are blessed with faithful Abraham.

10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12 And the law is not of faith: but, The man that doeth them shall live in them.

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20 Now a mediator is not a mediator of one, but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

26 For ye are all the children of God by faith in Christ Jesus.

27 For as many of you as have been baptized into Christ have put on Christ.

28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Commentary for Galatians 3

The Galatians reproved for departing from the great doctrine of justification alone, through faith in Christ. (1-5) This doctrine established from the example of Abraham. (6-9) From the tenor of the law and the severity of its curse. (10-14) From the covenant of promises, which the law could not disannul. (15-18) The law was a school master to lead them to Christ. (19-25) Under the gospel state true believers are all one in Christ. (26-29)1-5 Several things made the folly of the Galatian Christians worse. They had the doctrine of the cross preached, and the Lord's supper administered among them, in both which Christ crucified, and the nature of his sufferings, had been fully and clearly set forth. Had they been made partakers of the Holy Spirit, by the ministration of the law, or on account of any works done by them in obedience thereto? Was it not by their hearing and embracing the doctrine of faith in Christ alone for justification? Which of these had God owned with tokens of his favour and acceptance? It was not by the first, but the last. And those must be very unwise, who suffer themselves to be turned away from the ministry and doctrine which have been blessed to their spiritual advantage. Alas, that men should turn from the all-important doctrine of Christ crucified, to listen to useless distinctions, mere moral preaching, or wild fancies! The god of this world, by various men and means, has blinded men's eyes, lest they should learn to trust in a crucified Saviour. We may boldly demand where the fruits of the Holy Spirit are most evidently brought forth? whether among those who preach justification by the works of the law, or those who preach the doctrine of faith? Assuredly among the latter.

6-14 The apostle proves the doctrine he had blamed the Galatians for rejecting; namely, that of justification by faith without the works of the law. This he does from the example of Abraham, whose faith fastened upon the word and promise of God, and upon his believing he was owned and accepted of God as a righteous man. The Scripture is said to foresee, because the Holy Spirit that indited the Scripture did foresee. Through faith in the promise of God he was blessed; and it is only in the same way that others obtain this privilege. Let us then study the object, nature, and effects of Abraham's faith; for who can in any other way escape the curse of the holy law? The curse is against all sinners, therefore against all men; for all have sinned, and are become guilty before God: and if, as transgressors of the law, we are under its curse, it must be vain to look for justification by it. Those only are just or righteous who are freed from death and wrath, and restored into a state of life in the favour of God; and it is only through faith that persons become righteous. Thus we see that justification by faith is no new doctrine, but was taught in the church of God, long before the times of the gospel. It is, in truth, the only way wherein any sinners ever were, or can be justified. Though deliverance is not to be expected from the law, there is a way open to escape the curse, and regain the favour of God, namely, through faith in Christ. Christ redeemed us from the curse of the law; being made sin, or a sin-offering, for us, he was made a curse for us; not separated from God, but laid for a time under the Divine punishment. The heavy sufferings of the Son of God, more loudly warn sinners to flee from the wrath to come, than all the curses of the law; for how can God spare any man who remains under sin, seeing that he spared not his own Son, when our sins were charged upon him? Yet at the same time, Christ, as from the cross, freely invites sinners to take refuge in him.

15-18 The covenant God made with Abraham, was not done away by the giving the law to Moses. The covenant was made with Abraham and his Seed. It is still in force; Christ abideth for ever in his person, and his spiritual seed, who are his by faith. By this we learn the difference between the promises of the law and those of the gospel. The promises of the law are made to the person of every man; the promises of the gospel are first made to Christ, then by him to those who are by faith ingrafted into Christ. Rightly to divide the word of truth, a great difference must be put between the promise and the law, as to the inward affections, and the whole practice of life. When the promise is mingled with the law, it is made nothing but the law. Let Christ be always before our eyes, as a sure argument for the defence of faith, against dependence on human righteousness.

19-22 If that promise was enough for salvation, wherefore then serveth the law? The Israelites, though chosen to be God's peculiar people, were sinners as well as others. The law was not intended to discover a way of justification, different from that made known by the promise, but to lead men to see their need of the promise, by showing the sinfulness of sin, and to point to Christ, through whom alone they could be pardoned and justified. The promise was given by God himself; the law was given by the ministry of angels, and the hand of a mediator, even Moses. Hence the law could not be designed to set aside the promise. A mediator, as the very term signifies, is a friend that comes between two parties, and is not to act merely with and for one of them. The great design of the law was, that the promise by faith of Jesus Christ, might be given to those that believe; that, being convinced of their guilt, and the insufficiency of the law to effect a righteousness for them, they might be persuaded to believe on Christ, and so obtain the benefit of the promise. And it is not possible that the holy, just, and good law of God, the standard of duty to all, should be contrary to the gospel of Christ. It tends every way to promote it.

23-25 The law did not teach a living, saving knowledge; but, by its rites and ceremonies, especially by its sacrifices, it pointed to Christ, that they might be justified by faith. And thus it was, as the word properly signifies, a servant, to lead to Christ, as children are led to school by servants who have the care of them, that they might be more fully taught by Him the true way of justification and salvation, which is only by faith in Christ. And the vastly greater advantage of the gospel state is shown, under which we enjoy a clearer discovery of Divine grace and mercy than the Jews of old. Most men continue shut up as in a dark dungeon, in love with their sins, being blinded and lulled asleep by Satan, through wordly pleasures, interests, and pursuits. But the awakened sinner discovers his dreadful condition. Then he feels that the mercy and grace of God form his only hope. And the terrors of the law are often used by the convincing Spirit, to show the sinner his need of Christ, to bring him to rely on his sufferings and merits, that he may be justified by faith. Then the law, by the teaching of the Holy Spirit, becomes his loved rule of duty, and his standard for daily self-examination. In this use of it he learns to depend more simply on the Saviour.

26-29 Real Christians enjoy great privileges under the gospel; and are no longer accounted servants, but sons; not now kept at such a distance, and under such restraints as the Jews were. Having accepted Christ Jesus as their Lord and Saviour, and relying on him alone for justification and salvation, they become the sons of God. But no outward forms or profession can secure these blessings; for if any man have not the Spirit of Christ, he is none of his. In baptism we put on Christ; therein we profess to be his disciples. Being baptized into Christ, we are baptized into his death, that as he died and rose again, so we should die unto sin, and walk in newness and holiness of life. The putting on of Christ according to the gospel, consists not in outward imitation, but in a new birth, an entire change. He who makes believers to be heirs, will provide for them. Therefore our care must be to do the duties that belong to us, and all other cares we must cast upon God. And our special care must be for heaven; the things of this life are but trifles. The city of God in heaven, is the portion or child's part. Seek to be sure of that above all things.

Commentary by Matthew Henry, 1710.

Discussion for Galatians 3

  • Peter Langes on Galatians 3
    Before there could be life on the land or sky, Hydrogen and oxygen the WATER trinity for life has to be present. From the Vanity of this world to pollute the gift of life explains the diseases and Pandemics. Tis, natures wake up call to stop polluting the water with human and industrial waste
  • Mishael on Galatians 3
    I have never run to other people to ask the kind of questions you do of each other. It's like watching a tennis match. I have 7 ragged Bibles in a bookcase that I wore out and wrote notes in. The Holy Spirit is officially your TEACHER. And he CONVICTS us of sin that we do; not other people's.

    We are to repent and be baptized by the Holy Spirit. Go look it up yourself. And read 1 John, all of it.

    If you are not totally dependent on the Holy Spirit, what are you afraid of. The opposite of faith, is fear. Fear is unbelief.

    Why not, at this time, fully investigate the ministry of the Holy Spirit?

    The Father willed the creation (executive). The Son (the Word of God) spoke it. The Spirit of God performed it.

    Why wouldn't you pursue the Person that Jesus forbids us to blaspheme, curse or resist, grieve? That's a very powerful statement.

    He is real. Teach on that; to the sinners and publicans.

    1 Corinthians 2:13, Luke 12:12, Romans 8
  • Mishael - in Reply on Galatians 3
    Not blaspheme
  • Alex on Galatians 3
    Ya think that Mary cd have fallen away or lost her salvation ( the Child ) the Son of God,th living word of God no way.Jesus said to them that hath shall more be given,her Child grew more and more in statue with God and man and we are like MARY in that we must be born from above but the child we birth is spirit th h.g. our new innerman,christ in us.as we have borne the image of the earthy we must also bear ( birth ) the image of the Heavenly.thats y he always refers to himself as the SON OF MAN.mankind has to bring forth fruit unto God which is the H.G. THAT RESULTS FROM HIS SEED THE WORD TH LIVING WORD NOT THE WRITTEN WORD THAT GENDERS TO DEATH BUT THE LIVING WORD.MY WORDS ARE SPIRIT AND LIFE THAT genders to a baby Christ born in us.My lil children of whom i travail in birth til Christ is formed in you th ( son of man ) Thus we cannot fall away if we birth Christ in our hearts the child is th essence of God the child of PROMISE EMANUEL God with us.She brought forth a man child th H.G.
  • Alex on Galatians 3
    Jesus said even as Moses lifted up a serpent in the wilderness even so must the son of man be lifted up,Jesus is our bronze serpent spritually speaking,We are still in the wilderness, sometimes we get bit but if we behold the lamb of God our snake bite ( sin ) is not fatal aka as Grace etc. Behold the lamb of God that taketh away the sins of the world John preached, John knew we wd get bit sometimes in this evil world but no condemnation to them in Christ Jesus.This bronze serpent was a metaphor, the 1 st sign of Grace to come in Christ Jesus. The law was given by Moses but grace and truth came by Christ Jesus.I.E. the spirit of life in Christ Jesus has made us FREE from the Law of Sin and death SNAKE BITE AND DEATH in Moses time. Behold the lamb of God that taketh away the sins of the world.The Church is like th Red Heifer we still have sin RED but when the baptism of fire comes we will burned to Ashes at the door of the tabernacle ( door of our hearts )Our God is a consuming fire gbu
  • Alex on Galatians 3
    Now unto abraham and his seed was the Promise made,but he says not unto seeds plural but unto 1 seed which is Christ thus its Christ that is gonna be Multiplied as the stars of heaven,thats y the sower wants to sow his precious seed in our hearts that it might initiate a birth of Christ in US n the Child is the H.G. AS THAT WHICH IS BORN OF THE SPIRIT IS SPIRIT.Ya gotta realize that the FATHER was so passionate about this great Promise that he swore by his very self. Thats y Jesus refers to the H.G as th PROMISE he is the multiplication of Christ/GOD ( SHE BROUGHT FORTH A MANCHILD THAT IS GONNA RULE ALL NATIONS WE ARE THE WOMAN TH CHILD IS TH H.G. NOTE: THE KINGDOM COMES WITH TH BIRTH OF THE MANCHILD which is soon Rev 12 v 10. Unless ya receive th kingdom as a lil Child you will in no wise enter there in.The lil child implies a heavenly birth via that good seed th Word these heavenly children are the Israel of God The Children of Promise,The new covenant is gonna get louder n louder.
  • Carol moran on Galatians 3:13
    So there is no such thing as generational curses
  • Mishael - in Reply on Galatians 3:13
    Carol: when you are born again; Jesus took all that generational curses (Deuteronomy 28) on himself. It's part of the first Covenant. We have a new and better covenant. Jesus as the lamb of God performed the 'walking through the blood' part of a new covenant'.

    He shows us in Matthew 12 that it is not sinful to perform work to eat a meal or to stop off on your way to church to get your goat out of ditch.

    We are no longer under the law. The law is a school master to teach us what it is/was.

    Some may disagree with me but I think if you have to work weekends then you can attend church on a Wednesday. We are told not to forsake ASSEMBLING together. If you attend on a Wednesday, God knows where you are and you are available to encourage other believers.

    People are not always agreeable with this thought. If I'm wrong I will apologize.
  • Bob Hilt - in Reply on Galatians 3:13
    Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

    Deuteronomy 5:9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
  • Obbie BEAL on Galatians 3
    29 and if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. ...thank GOD for John 3:16, thereby all mankind has access to the PROMISE / SALVATION.


 

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Who believed in God, and it was accounted to him for righteousness?
  • Moses
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  • Abraham