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1 Now these are the judgments which thou shalt set before them.

2 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

3 If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.

4 If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.

5 And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:

6 Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.

7 And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.

8 If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

9 And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.

10 If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.

11 And if he do not these three unto her, then shall she go out free without money.

12 He that smiteth a man, so that he die, shall be surely put to death.

13 And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.

14 But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

15 And he that smiteth his father, or his mother, shall be surely put to death.

16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.

17 And he that curseth his father, or his mother, shall surely be put to death.

18 And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:

19 If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.

21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.

22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

23 And if any mischief follow, then thou shalt give life for life,

24 Eye for eye, tooth for tooth, hand for hand, foot for foot,

25 Burning for burning, wound for wound, stripe for stripe.

26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.

27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.

28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.

31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

34 The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.

35 And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

Commentary for Exodus 21

Laws respecting servants. (1-11) Judicial laws. (12-21) Judicial laws. (22-36)1-11 The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.

12-21 God, who by his providence gives and maintains life, by his law protects it. A wilful murderer shall be taken even from God's altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God's word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Saviour. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, #Eph 6:9|, considering with Job, What shall I do, when God riseth up? #Job 31:13,14|.

22-36 The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.

Commentary by Matthew Henry, 1710.

Discussion for Exodus 21

  • Sarah, Child of God
    Matthew 5:38 repeats verse 24. I just looked up the word "tooth" and found this.
  • JP
    The word slavery is not in the Bible.
  • TheBibleisaLie
    Well I think its pretty clear based on what it says in 21-21, which clearly states "he IS his money" that this is not a willing relationship dynamic. not to mention the fact that physical harm to this "servant" is permitted as long as the person lives on for just another day or two. anyone who seeks to justify or defend this is simply lying to themselves and its shameful.
  • J
    @Sed B where in the bible does it give this explanation or definition of "Servant"
  • Sed. B.
    The Judgments are explained in Deuteronomy. Sold servants were poor people who had borrowed money and could not repay it. They'd work 6 years to repay the debt, owners could sell them to another owner. Finally, the poor would be set free even if debt was not repaid fully and with lavishly gifts from the former "employer". This was done to avoid usury and eliminate poverty from Israel altogether.
  • James L. Ryals
    I have to admit I am extremely disappointed in this passage in The Bible, it sounds as if slavery is confirmed to be God's will. I'm fully aware that this is not only speaking to people of color , find it disturbing to read
  • Stanjett
    Servants was not slaves. They got room and board and maybe even some pay. Some were maids, cooks, housekeepers etc. I was born in a sharecroppers cabin. Dad planted and took care of the owners farm. We payed no rent and was given a share of the profits of the crops. I guess we were servants in that way.
  • Maria Pelaez

    The ten commandments, is the representation of God's character, No one, is free from obeying it, it is one requirement in obtaining salvation. The other is, the testimony of Jesus Christ who said, he is the son of God. The covenant between man and God our father are his ten commandments. Further, in the new testament, 1Cor. Chap. 6 verses 9-11 testifies of this. Jesus came to fulfill the law.
  • A disciple
    If these would be the Laws in our Countries today, how much less crime and evil would be! It doesn't mean we have to bring everyone to judgment for every little thing; but smaller matters could be dealt with by neighborhoods and communities, there would be definite boundaries that would make people think twice. Add to that, when all Nations a made disciples and have God's Spirit, how much better!
  • M
    Yes the Ten Commandments are in the New Testament as he should be today as Jesus said he did not come to destroy the law but to fulfill the law to show that no man can uphold the law and that's why we have to have him our savior it is impossible for a human being to uphold the Commandments of God and this is what he was trying to teach the people for they had Harden their hearts


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Bible Trivia

In what book is it said An eye for an eye, a tooth for a tooth¯?
  • Psalm
  • Exodus
  • Luke
  • Judges