Exodus 34:2

“And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.”

King James Version (KJV)

Other Translations for Exodus 34:2

And be ready in the morning, and come vp in the morning vnto mount Sinai, and present thy selfe there to me, in the top of the mount.
- King James Version (1611) - View 1611 Bible Scan

"So be ready by morning, and come up in the morning to Mount Sinai, and present yourself there to Me on the top of the mountain.
- New American Standard Version (1995)

And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to me on the top of the mount.
- American Standard Version (1901)

And be ready by the morning, and come up on Mount Sinai, and come before me there in the morning, on the top of the mountain.
- Basic English Bible

And be ready for the morning, and go up in the morning to mount Sinai, and stand there before me on the top of the mountain.
- Darby Bible

And be ready in the morning, and come up in the morning to mount Sinai, and present thyself there to me on the top of the mount.
- Webster's Bible

Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.
- World English Bible

and be prepared at morning, and thou hast come up in the morning unto mount Sinai, and hast stood before Me there, on the top of the mount,
- Youngs Literal Bible

And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to Me on the top of the mount.
- Jewish Publication Society Bible

Bible Commentary for Exodus 34:2

Wesley's Notes for Exodus 34:2


34:1 Moses must prepare for the renewing of the tables. Before God himself provided the tables, and wrote on them; now Moses must hew him out the tables, and God would only write upon them. When God was reconciled to them, he ordered the tables to be renewed, and wrote his law in them, which plainly intimates to us, that even under the gospel (of which the intercession of Moses was typical) the moral law should continue to oblige believers. Though Christ has redeemed us from the curse of the law, yet not from the command of it, but still we are under the law to Christ. When our Saviour in his sermon on the mount expounded the moral law, and vindicated it from the corrupt glosses with which the scribes and Pharisees had broken it, he did in effect renew the tables, and make them like the first; that is, reduce the law to its primitive sense and intention.


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