(27) Thus saith the Lord God.--Moses felt that he was divinely commissioned to perform this act of severity. The lives of all who had committed the idolatry were justly forfeit. Trial was unnecessary where the offence was being openly committed before the eyes of all. Such dancing and such shouting could not possibly be Jehovah-worship. It was by its very character idolatrous.
Go in and out from gate to gate . . . --i.e., "pass through the whole camp from end to end, visit all parts of it, and wherever you see the rites continuing, smite with the sword--smite, and spare not."
Slay every man his brother.--Comp. Exodus 32:26. The Levites who had rallied to the call of Moses might find their own brothers or their own sons among the idolaters. If they did, they were still to smite, though the offender was their near relative.
Verse 27. - Go in andout from gate to gate, etc., - i.e., "pass through the whole camp - visit every part of it - and, where you see the licentious rites continuing, use your swords - do not spare, though the man be a brother, or a companion, or a neighbour - strike nevertheless, and bring the revel to an end."
32:21-29 Never did any wise man make a more frivolous and foolish excuse than that of Aaron. We must never be drawn into sin by any thing man can say or do to us; for men can but tempt us to sin, they cannot force us. The approach of Moses turned the dancing into trembling. They were exposed to shame by their sin. The course Moses took to roll away this reproach, was, not by concealing the sin, or putting any false colour upon it, but by punishing it. The Levites were to slay the ringleaders in this wickedness; yet none were executed but those who openly stood forth. Those are marked for ruin who persist in sin: those who in the morning were shouting and dancing, before night were dying. Such sudden changes do the judgments of the Lord sometimes make with sinners that are secure and jovial in their sin.
And he said unto them, thus saith the Lord God of Israel,.... The following orders are given by Moses, not of himself the chief magistrate, and as the effect of heat and passion, but there were from the Lord, who was Israel's God and King; he had them expressly from him, or by an impulse on his spirit, or in such a way and manner that he knew it was of God, and this was his will:
put every man his sword by his side; girt there, ready to be drawn upon order:
and go in and out from gate to gate throughout the camp; not into the tents, where good men might be bemoaning the sin committed, but throughout the streets, where many were loitering, it being a holy day with the idolaters:
and slay every man his brother, and every man his companion, and every man his neighbour; who were idolaters; none were to be spared on account of relation, friendship, and acquaintance.
Go in and out from gate to gate . . . --i.e., "pass through the whole camp from end to end, visit all parts of it, and wherever you see the rites continuing, smite with the sword--smite, and spare not."
Slay every man his brother.--Comp. Exodus 32:26. The Levites who had rallied to the call of Moses might find their own brothers or their own sons among the idolaters. If they did, they were still to smite, though the offender was their near relative.
put every man his sword by his side; girt there, ready to be drawn upon order:
and go in and out from gate to gate throughout the camp; not into the tents, where good men might be bemoaning the sin committed, but throughout the streets, where many were loitering, it being a holy day with the idolaters:
and slay every man his brother, and every man his companion, and every man his neighbour; who were idolaters; none were to be spared on account of relation, friendship, and acquaintance.