Exodus 29:17

And thou shalt cut the ramme in pieces, and wash the inwards of him, and his legs, and put them vnto his pieces, and vnto his head.
- King James Version (1611) - View 1611 Bible Scan

"Then you shall cut the ram into its pieces, and wash its entrails and its legs, and put {them} with its pieces and its head.
- New American Standard Version (1995)

And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.
- American Standard Version (1901)

Then the sheep is to be cut up into its parts, and after washing its legs and its inside parts, you are to put them with the parts and the head,
- Basic English Bible

And thou shalt cut up the ram into its pieces, and wash its inwards, and its legs, and put [them] upon its pieces, and upon its head;
- Darby Bible

And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them to his pieces, and to his head.
- Webster's Bible

You shall cut the ram into its pieces, and wash its innards, and its legs, and put them with its pieces, and with its head.
- World English Bible

and the ram thou dost cut into its pieces, and hast washed its inwards, and its legs, and hast put [them] on its pieces, and on its head;
- Youngs Literal Bible

And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.
- Jewish Publication Society Bible

Wesley's Notes for Exodus 29:17

29:15 There must be a burnt - offering, a ram wholly burnt, in token of the dedication of themselves wholly to God, as living sacrifices, kindled with the fire, and ascending in the flame of holy love. This sin - offering must be offered, and then the burnt - offering, for till guilt be removed no acceptable service can be performed.

29:19 There must be a peace - offering; it is called the ram of consecration, because there was more in this, peculiar to the occasion, than in the other two. In the burnt - offering God had the glory of their priesthood, in this they had the comfort of it. And in token of a mutual covenant between God and them, the blood of this sacrifice was divided between God and them, part of the blood was sprinkled upon the altar round about, and part upon them, upon their bodies, and upon their garments. Thus the benefit of the expiation made by the sacrifice was applied and assured to them, and their whole selves from head to foot sanctified to the service of God. The blood was put upon the extreme parts of the body, to signify, that it was all as it were enclosed and taken in for God, the tip of the ear, and the great toe not excepted. And the blood and oil signified the blood of Christ, and the graces of the Spirit, which constitute and compleat the beauty of holiness, and recommend us to God. The flesh of the sacrifice, with the meat - offering annexed to it, was likewise divided between God and them, that (to speak with reverence) God and they might feast together, in token of friendship and fellowship.