(13) At even the quails came up.--The common quail (Tetrao coturnix) is very abundant in the East, and regularly migrates from Syria and Arabia in the autumn of the year for the purpose of wintering in Central Africa, whence it returns in immense masses in the spring (Schubert: Reise, vol. ii., p. 361). Exhausted after a long flight over the Red Sea, the flocks drop to the ground as soon as they reach the coast, and it is then easy either to take the birds with the hand or to kill them with sticks. Diodorus says that "the inhabitants of Arabia Petraea were wont to prepare long nets, and spread them near the coast for many furlongs, by which means they caught a great quantity of quails, which were in the habit of coming in from the sea" (ii. 60), The flesh of the quail is regarded as a delicacy throughout the East, though if too many are eaten it is said to be unwholesome.
The dew lay.--Literally, there was a lying of dew. A heavy fall seems to be meant.
Verse 13. - The quails came up. The word here translated, "quails" has been supposed to designate the flying-fish (Trigla Israelitarum of Ehrenberg), or a species of locust (Ludolf). But Psalm 78:28, makes it clear that "feathered fowls" are intended; and moderns generally, are agreed that the rendering "quails" is right. It has the authority of the Septuagint, of Josephus, and of the Vulgate. Diodorus says that "the inhabitants of Arabia Petraea prepared long nets, spread them near the coast for many stadia, and thus caught a great number of quails which are in the habit of coming in from the sea" (2:60). The quail regularly migrates from Syria and Arabia in the autumn, and winters in the interior of Africa, whence it returns northwards in immense masses in the spring (Schubert, Reise, vol. 2. p. 361). Kalisch thinks that the particular species of quail intended is the kata of the Arabs (TetraoAlchata of Linnaeus); but the common quail (Tetrao coturnix) is preferred by most commentators. When these birds approach the coast after a long flight over the Red Sea, they are often so exhausted that they rather fall to the ground than settle, and are then easily taken by the hand or killed with sticks. Their flesh is regarded by the natives as a delicacy. Covered the camp - i.e., covered all the ground between the tents in which the Israelites lived in the wilderness. The dew lay. Literally, "there was a layer of dew" - something, i.e., lay on the ground outside the camp which looked like dew, and was in part dew, but not wholly so.
16:13-21 At evening the quails came up, and the people caught with ease as many as they needed. The manna came down in dew. They called it Manna, Manhu, which means, What is this? It is a portion; it is that which our God has allotted us, and we will take it, and be thankful. It was pleasant food; it was wholesome food. The manna was rained from heaven; it appeared, when the dew was gone, as a small round thing, as small as the hoar frost, like coriander seed, in colour like pearls. The manna fell only six days in the week, and in double quantity on the sixth day; it bred worms and became offensive if kept more than one day, excepting on the sabbath. The people had never seen it before. It could be ground in a mill, or beaten in a mortar, and was then made into cakes and baked. It continued the forty years the Israelites were in the wilderness, wherever they went, and ceased when they arrived in Canaan. All this shows how different it was from any thing found before, or found now. They were to gather the manna every morning. We are hereby taught, 1. To be prudent and diligent in providing food for ourselves and our households; with quietness working, and eating our own bread, not the bread of idleness or deceit. God's bounty leaves room for man's duty; it did so even when manna was rained; they must not eat till they have gathered. 2. To be content with enough. Those that have most, have for themselves but food and raiment; those that have least, generally have these; so that he who gathers much has nothing over, and he who gathers little has no lack. There is not such a disproportion between one and another in the enjoyment of the things of this life, as in the mere possession of them. 3. To depend upon Providence: let them sleep quietly, though they have no bread in their tents, nor in all their camp, trusting that God, with the following day, would bring them in their daily bread. It was surer and safer in God's storehouse than their own, and would come thence sweeter and fresher. See here the folly of hoarding. The manna laid up by some, who thought themselves wiser, and better managers, than their neighbours, and who would provide lest it should fail next day, bred worms, and became good for nothing. That will prove to be most wasted, which is covetously and distrustfully spared. Such riches are corrupted, Jas 5:2,3. The same wisdom, power, and goodness that brought food daily from above for the Israelites in the wilderness, brings food yearly out of the earth in the constant course of nature, and gives us all things richly to enjoy.
And it came to pass, that at even the quails came up,.... From the coasts of Egypt, from the Red sea, over which they flew; and being evening, and weary with flying so long, lighted and settled where the Israelites encamped. Josephus (l) says, about the Arabian gulf there are more of this sort of birds than any other, which flying over the sea, and being weary, and coming nearer the ground than other birds, and lighting among the Hebrews, they took them with their hands as food prepared for them of God. The Targum of Jonathan calls them pheasants; some think they were locusts; but of this See Gill on Numbers 11:31. These here seem to have come up one evening only, whereas, in the place referred to, they had them a whole month together:
and covered the camp: their numbers were so many, as indeed such a prodigious company of people as those were required a great number to satisfy them with. These quails, which were sent in the evening, at the close of the day, were an emblem of worldly things, which are not the portion of the saints and people of God, what they are to live upon, and take up their satisfaction in; nor are they abiding, but transitory things, which come and go, make themselves wings and fly away toward heaven:
and in the morning the dew lay round about the host; the camp of Israel; or a lay of dew (m), an emblem of the grace of God, and the blessings of it, see Hosea 14:6.
(l) Antiqu. l. 3. c. 1. sect. 5. (m) "cubatio roris", Montanus, Piscator, Cartwright; "accubitus roris", Drusius; "situs vel stramentum roris", Munster.
The dew lay.--Literally, there was a lying of dew. A heavy fall seems to be meant.
and covered the camp: their numbers were so many, as indeed such a prodigious company of people as those were required a great number to satisfy them with. These quails, which were sent in the evening, at the close of the day, were an emblem of worldly things, which are not the portion of the saints and people of God, what they are to live upon, and take up their satisfaction in; nor are they abiding, but transitory things, which come and go, make themselves wings and fly away toward heaven:
and in the morning the dew lay round about the host; the camp of Israel; or a lay of dew (m), an emblem of the grace of God, and the blessings of it, see Hosea 14:6.
(l) Antiqu. l. 3. c. 1. sect. 5. (m) "cubatio roris", Montanus, Piscator, Cartwright; "accubitus roris", Drusius; "situs vel stramentum roris", Munster.