Exodus 1:9 MEANING



Exodus 1:9
(9) He said unto his people.--It is not intended to represent the Egyptian monarch as summoning a popular assembly, and addressing it. "His people." Is antithetical to "the people of the children of Israel," and simply marks that those whom he addressed were of his own nation. No doubt they were his nobles, or, at any rate, his courtiers.

More and mightier than we.--Heb., great and mighty in comparison with us. The more to impress his counsellors, and gain their consent to his designs, the king exaggerates. Ancient Egypt must have had a population of seven or eight millions, which would imply nearly two millions of adult males, whereas the adult male Israelites, near a century later, were no more than six hundred thousand (Exodus 12:37). Wicked men do not scruple at misrepresentation when they have an end to gain.

Verse 9 - And he said unto his people, Behold, the children of Israel are more and mightier than we. Literally, "great and strong in comparison with us." Actual numerical superiority is not, perhaps, meant; yet the expression is no doubt an exaggerated one, beyond the truth - the sort of exaggeration in which unprincipled persons indulge when they would justify themselves for taking an extreme and unusual course.

1:8-14 The land of Egypt became to Israel a house of bondage. The place where we have been happy, may soon become the place of our affliction; and that may prove the greatest cross to us, of which we said, This same shall comfort us. Cease from man, and say not of any place on this side heaven, This is my rest. All that knew Joseph, loved him, and were kind to his brethren for his sake; but the best and most useful services a man does to others, are soon forgotten after his death. Our great care should be, to serve God, and to please him who is not unrighteous, whatever men are, to forget our work and labour of love. The offence of Israel is, that he prospers. There is no sight more hateful to a wicked man than the prosperity of the righteous. The Egyptians feared lest the children of Israel should join their enemies, and get them up out of the land. Wickedness is ever cowardly and unjust; it makes a man fear, where no fear is, and flee, when no one pursues him. And human wisdom often is foolishness, and very sinful. God's people had task-masters set over them, not only to burden them, but to afflict them with their burdens. They not only made them serve for Pharaoh's profit, but so that their lives became bitter. The Israelites wonderfully increased. Christianity spread most when it was persecuted: the blood of the martyrs was the seed of the church. They that take counsel against the Lord and his Israel, do but imagine a vain thing, and create greater vexation to themselves.And he said unto his people,.... His princes, nobles, and courtiers about him, his principal ministers of state:

behold, the people of the children of Israel are more and mightier than we: which could not be true in fact, but is said to stir up his nobles to attend to what he was about to say, and to work upon them to take some speedy measures for the crushing of this people; for that they were more in number, and mightier in power and wealth than the Egyptians, it was impossible; and indeed it may seem strange, that the king should tell such an untruth, which might be so easily contradicted by his courtiers; though the words will bear to be otherwise rendered, as that "the children of Israel are many" (o); as they were very greatly multiplied, and became very numerous; and they might be "mightier", that is, more robust and strong, and fitter for war than the Egyptians, and therefore, were formidable, and a people to be guarded against; and it was high time to think of securing themselves from them, before they grew too mighty and powerful; or they might be more numerous and mighty in that part of the land in which they were, in Goshen, though not more and mightier than the Egyptians in general.

(o) "multus", Pagninus, Montanus, Drusius, Rivet.

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