Bible Discussion Thread

 
  • Bennymkje - 2 weeks ago
    Mark 9: 43-48 "Hand Foot and Eye" (1 of 2)

    Here we have a saying that must prove as Euclid's Elements proposed pons asinorum for the medieval students; and here we have one as similar for those who approach the word of God by intellect and explain the meanings literally. Here are three injunctions stated by Jesus Christ: "And if thy hand offend thee, cut it off" (v.43) secondly, "And if thy foot offend thee, cut it off" (v.45) and finally, And if thine eye offend thee, pluck it out."(v.47). The Spirit gives the same formula after the three sayings that makes it special and to be understood as of grave importance. In v.44,v.46 and in v.48 "Where their worm dieth not, and the fire is not quenched.". Seven messages to the churches end with the same line, "He that hath an ear, let him hear what the Spirit saith unto the churches;."(Re.2:7). If the formula is specifically applied to the churches what shall we make of Jesus gives at the end of the Parable of the Sower? "And he said unto them, He that hath ears to hear, let him hear."(4:9,23;Matt.13:9) "It is to his disciples unto whom grace is given to know the mysteries of the kingdom of God. This formula forms a hedge about, a caveat for whosoever would want to enter the kingdom of God. In this context the Spirit while presenting the 'seven days' from the everlasting covenant in Ge.Ch.1 we have this at the end of each 'day', "And the evening and the morning were...".(1:5,8,13,19,23,31). Where was these leading us to? "And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made." Seventh day explains that He blessed whosoever would enter therein in his Son.(Ge.2:3) The hand foot and the eye refers to the body of the church or the Bride. Hence both gospels of St Mark and Matthew sets these sayings in context of offending 'these little ones that believe in me"(9:41-42; Matt.18:6)


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