Bible Discussion Thread

  • Bennymkje - 2 weeks ago
    Mark 9:1-13 "As it is written of him"

    "And how it is written of the Son of man, that he must suffer many things, and be set at nought." (v.12)

    This key verse shall explain this saying of Jesus. It also tells how vital was for the multitude that he called them as well as his disciples, so it goes to the very core of the kingdom of God. "For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it./For what shall it profit a man, if he shall gain the whole world, and lose his own soul?"(8:34-36). For my sake and for the gospel's sake is distinct from the Son for whom 'this day' is decreed. (Ps.2:7) So the gospel and the Word become flesh, the Son of man fulfills the provision of 'the seven days' in the everlasting covenant.

    What God has sanctified covers the body of Christ and the duration of which is 'this day'. God was from the beginning and the Word was with him. Because of Adam and his disobedience sin entered into the world so with obedience what Jesus proved was the excellence of the soul which is the earnest of divine sovereignty of soul. Life of the vile body cannot let go "I will" So when the pomp and circumstance of the king of Tyre wants to impose his will he proves to whom he holds affinity. His will worship sets him as the son of perdition. "Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire./Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee." (Ez.28:14-16; "I will be like the most High./Yet thou shalt be brought down to hell."-Is.14:14-15)

    God made man a living soul, and the life is what the Word become flesh made manifest. Humility of Jesus set at nought his own body after the likeness of men. So redemption of one's soul has only single way into the kingdom of God. "I am the Way" Ph.2:5-9)

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