Bible Discussion Thread

 
  • Richard H Priday - 10 months ago
    Christ: Real and imaginary

    Previously; the concept has been introduced as to evidence of good or bad fruit as indicators of true or false salvation in earlier posts. The idea of self; somehow being able to adequately perform the behaviors such as illustrated in the Beatitudes on the Sermon on the Mount (i.e. be a peacemaker; meek; etc) basically demonstrates humanism in some form. I also mentioned the idea of "decisional regeneration". Often; there isn't much thought once we have "fire insurance" as it were; of such verses as 2 Corinthians 13:5 in testing ourselves to see if we are; indeed in the faith. Iron sharpening iron ( Prov. 27:17) is a way that God often uses to chastise us; which He does with all who are truly in the faith. We also should examine carefully the entire message of scripture; in this case the Beatitudes. Here it DEFINES who the meek are; those who are "despitefully used; wrongfully accused and otherwise abused" (my own rhyme giving the gist of the scripture). In the flesh we may put up with this; but expect someone to pity us; unlike what Jesus went through in Isaiah 53. To die for a friend is one thing; but for enemies is something else ( Romans 5:7-8).

    The opposite also holds true; people somehow read the Gospels and think that Christ was all about bringing people together; peace and harmony. The unregenerate mind glosses over Matthew 10:34; 10:36; and the 10 times they tried to kill Jesus by various methods such as stoning and throwing him off a cliff BEFORE the cross. The last case was when Lazarus was raised from the dead when he along with Christ were in the final failed attempt at assassination. The world of course has trouble understanding the need for a bloody cross; of the fact that ALL of us are guilty for His death (at least the elect). Ultimately; to believe Christ is God (part of a triune God) has to be given by God ( Matt. 16:17).

    Without God we can do nothing ( John 15:5). See also Hebrews 11:6.



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