Bible Discussion Thread

 
  • Richard H Priday - 1 year ago
    The attempt to forestall the inevitable.

    It seems; at least from much of my personal experience that kicking that perverbial can down the road is a rather common tactic for the unbeliever; namely that of death and judgment before our maker. Of course there are many other techniques as well; such as minimalizing the true hopelessness of our sin nature; attempting to steer all conversation on the evils of the world apart from our own accountability and sometimes obvious vices.

    One of the blinders that we often embrace from our youth is some sentimental view of those of our own family or friends who have passed on; as being somehow in a better place. We do ourselves no favors here; for Jesus Himself didn't demonstrate any mercy for the rich man with the very real tale of the Lazarus Parable. It is the Lord which works in us who shine forth as the stars as part of the Body of believers which is the significant part of every saint of God that lasts on into eternity; albeit with different levels of glory and each being uniquely created to represent a particular blend of characteristics. We see this in the spiritual giftings in this life. Lest we "hyperspiritualize" any of this stuff; ALL aspects of a redeemed life from work to family to recreation as well as our "spiritual" duties such as witnessing; scripture reading; prayer; etc. are called to be a representative display of Christ's character in our lives.

    Another important point here is that Christ was a man of sorrows ( Isaiah 53:3); as well as all other characteristics that chapter describes in great detail. There were many who admired him as a great teacher or prophet ( Matthew 16:13-20); but only those that understood that He was the Son of God (or the "I am") were truly saved. This shows why many didn't remain with Him; He wasn't afraid to challenge those would be disciples ( 2 Timothy 4:10; Luke 18:23; Matt. 19:22).

    Another problem exists when we are afraid to confront national sins. See part 2)



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