"HOUSE" in Bible Discussions

 
  • Bennymkje - 11 hours ago
    Mark 7:24-37 "The children's bread"

    The word became flesh is distinct from the Son "whom he hath appointed heir of all things, by whom also he made the worlds".In the case of the former as he himself confessed, "For the things concerning me there is an end" which refers to his humanity When he came into his own,"and his own received him not." But John adds,"But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name."(He.1:2; John 1:11-12). Nevertheless he is the Son master of his own house and Israel would learn the truth in the end to their utter dismay.

    Here we have an illustration of what the house would mean. As a corollary to this we have a verse which could help us understand the select passage. "Cast thy bread upon the waters: for thou shalt find it after many days."God has cast his bread, which is intended for His children. The word of God says it shall be found after many days.

    In the light of the above let us examine the Syrophoenician woman, whom the nation of Israel considers as an outsider.

    v.27 "But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs." He intended the house of Israel here. Whereas her answer showed the truth that was written by God in her inward parts. She was not merely speaking from her objective experience of what house dogs would do. She referred to the bread from heaven sent forth along the river of time. " And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs."

    " For this saying go thy way."Jesus rewarded her for her saying, and it was faith put the Preacher's precept in real time, and it is what truth does.(Ec.11:1) "Prayer of Jesus has this line "Sanctify them through thy truth: thy word is truth."
  • Richard H Priday - 1 day ago
    Ezekiel 18:25-28 states:

    25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

    26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

    27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

    28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

    These verses at first glance seem to contradict the idea of the Grace of God. A basic argument that holds some water here is that the Spirit of God didn't work at it does today ( John 16:8) with a permanent indwelling as this and other verses promise.

    We could also look at such instances as King Hezekiah in 2 Kings 20:6 who apparently had a righteous life and God heard his prayer to continue 15 more years. One good study is with Saul's foolishness which ended with an early death after he saught wisdom from the witch of Endor in 1 Samuel 28. We see other wicked kings as well have a shortened life; perhaps also Solomon. Of course we all die physically; and some would argue the soul dies also only the spirit goes on to eternity. I would add the solution is in verse 31 of Ezekiel 18 which mentions getting a new heart and spirit. This only comes through the Lord ( Ezekiel 36:26-27). Without this we can superficially ask forgiveness every time an outward sin is found; but this doesn't make us able to do good because of man's sin nature; and ignores sins of omission as well as one's we aren't aware of. It also shows how we shouldn't boast how long we haven't sinned as some foolishly proclaim; ignoring warnings in 1 John about the fact that we are a liar if we claim we have no sin. God's children are corrected even through their sin in the sanctification process.
  • Bennymkje - 1 day ago
    Mark 7:32-37

    "(Jesus)he maketh both the deaf to hear, and the dumb to speak."

    As with the raising of Jairus' daughter Jesus does healing and St Mark intends us to see it as significant. "And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him./And he took him aside from the multitude,." In the case of the man with palsy, "And it was noised that he was in the house."(2:1) He saw the faith who found an ingenious way to get the man before Jesus. "When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee."(2:1-5,10) Who was Jesus? "But that ye may know that the Son of man hath power on earth to forgive sins," it was faith that connected him to the world. His Father sent him with a mandate that made sin standing athwart man and his malady. So he addressed it by forgiving him. Their faith was good as of the impotent man.

    Whether in the house or in the open, the man in need of a cure was on one-to -one with Jesus and faith was what effected the healing. In the case of the Syrophoenician woman who sought out Jesus when he visited their environs, the demon-possessed damsel was in her house while her mother displayed her faith. She was as much an intercessor as Jesus stood in relation to his Father. "Behold I and the children which God hath given me./ Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;/And deliver them.(He.2:13-15)" Her daughter was instantly healed as in the case of the deaf and dumb man. " And straightway his ears were opened,... and he spake plain."(v.35) What is the significance of a man's spittle when it was the means to heal him? It just proves," Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same." His humanity fits with his need.
  • Bennymkje - 1 day ago
    Mark-7 Synopsis

    In vv.3-4 Mark explains for the non Jewish converts about the tradition of the elders. Similarly he quotes the words and supplies its meaning. "Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise."(5:41)

    In vv. 5:40 "And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying." The world would not know the distinction between sleeping and dying. In the land of the living Jesus knew his Father better than they all. He is the God of the living. So he did not want the disbelieving world in the house where he was present.

    Another interesting feature of the gospel is in the manner the Evangelist uses the tag of the house to designate two worlds. In the raising of the dead Jesus goes into the house and in healing the daughter of the Syrophoenician woman he rewarded her implicit faith by sending her off,"And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed."(7:30).In both cases the house has to have belief for its own sake. "Nevertheless when the Son of man cometh, shall he find faith on the earth?"( Luke 18:8). The earth abides forever because it belongs to the Son.

    vv.14-16 Jesus preaches gospel to the world and the Spirit gives us a clue as to how it is to be interpreted." If any man have ears to hear, let him hear." St Mark thereafter inserts this verse, "And when he was entered into the house from the people, his disciples asked him concerning the parable."(v.17) The house is where the Master expounds truth to those who hunger after righteousness."But blessed are your eyes, for they see: and your ears, for they hear./ For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them./Hear ye therefore." (Matt.13:16-18)
  • Bennymkje - 2 days ago
    Mark 7:1-9 Doctrinal war"

    God framed the worlds by the word of God. So the Word lays down the constitution of His kingdom where both unseen and what was made to appear are complete in his Son Jesus Christ. (He.11:3; Col.1:19). Of him we received grace for grace which empowers us to not only believe in him and enjoy the liberty of producing the fruits of the Spirit. Besides the blessings of his Father in him also has given us the peace which is not as the world can give so death signifies only dissolution of our vile bodies. Everlasting life that comes with faith shall continue.

    Mark narrates how the Pharisees and the scribes coming from Jerusalem were offended at the disciples of Jesus. "Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?"(v.5). How did the tradition of the elder become the Law without God permitting doctrine of men supersede his word? Recent news illustrates the same dilemma. Is Constitution of a nation and their Bill of Rights are to be given same sanctity and worshiped? Jesus did drive out those who made it a business, "And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves."(Matt.21:13). There is a place where state's business are transacted and when we pray it has to be done with all our heart our soul and might. This is how tradition of the elders where money is to be made becomes a doctrine. Where does it come from? Not from unwashed hands but from the heart of man. " For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,/Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:/All these evil things come from within, and defile the man."(vv.21-23)

    What goes into the mouth shall find their own passage while what comes out of heart can be very deceptive. So love of God is either whole hearted for his glory or none at all.
  • Bennymkje - 2 days ago
    Mark 6:45-56

    v.10 "And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place." St Mark also designates the twelve as the associates so the principle of Association is stated indirectly. Those who rejected them was tantamount to reject him who sent them.(v.11a) Compare Matt.10:40; Luke 10:16. The cities stood in judgment and were not part of the house. This explains that Jesus was not aware of the fate of John the Baptist, who would remain within as Erasmus would not join with Luther when broke away from the Mother Church.In his case it did not work, either. Within a century of his death religious wars broke out widening the rift farther. Honor of Herod, the unclean spirit was working among princes of the church. Both Calvin and Luther were not behind in their maneuvering.

    v.31 "And he said unto them, Come ye yourselves apart into a desert place, and rest a while." Jesus had no interest in news of the day and it was no different than what we hear these days. Dog eats dog and ungodly men make a mountain of molehill of them. Their conspiracy theories are ropes they hang themselves with. So Jesus took them apart after they had completed their mission.

    vv.39-40 " And he commanded them to make all sit down by companies upon the green grass./ And they sat down in ranks, by hundreds, and by fifties".In the multiplying of loaves those who present were to form file and rank and the order within the house speak of worship with a sober mind and peace. Peace of God is the characteristic of the house where they lodged. Rumors of war, accidents famine plagues that assail us from news media tells the world where Satan has them in thrall and what does he flash before their eyes? Honor of a Herod and worth is it? By not giving glory an angel would strike him instantly. What price was his glory? (Ac.12:22-23)

    v.46 " And when he had sent them away, he departed into a mountain to pray."
  • Bennymkje - 3 days ago
    Mark 6:7 "The Twelve"

    "And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits."

    Jesus ordained them for a purpose. " And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him./And he ordained twelve, that they should be with him, and that he might send them forth to preach"(3:13-14).Having introduced the disciples the Spirit gives us two symbols which gives an altogether different emphasis to the discipleship.

    We shall first examine it before we take up the topic. St Matthew presents the doctrine of his Father before a mountain while St Mark informs us that Jesus first went up into a mountain and calls whom he would. It does not mean the twelve disciples were among them but the emblem of Zion (Is.28:16; Matt.5:1) is the witness for the discipleship. Jesus Christ the rock of ages embodies the doctrine of his Father; so are the twelve disciples. By choosing Judas Iscariot as one of the twelve he was accountable to the Word as he as the word become flesh his testimony also was on the line. Testimony of Jesus: the spirit of prophesy.(Re.19:10) . Mark gives us the list and ends with," And Judas Iscariot, which also betrayed him: and they went into an house." (3:19) The house is not specified but the house serves as a proper context for Jesus and all his twelve disciples. St Mark sets the entire gospel about Jesus as that of the Son so the house referred here is the Father's house." In my Father's house are many mansions:.:( John 14:2) Of whose house are we? Is simplicity in Christ or honor of Herod what do we hunger for?

    When it was time he sent them as the key verse says, two by two and gave them authority just as his Father had given him.

    Jesus had no place to lay his head. He sent his disciples similarly to depend solely on His Father in heaven. Faith made them feel at home and the peace of which was not as the world gives. This was Christ's testimon.y
  • Bennymkje - 4 days ago
    Mark 6:36-45 "Multiplying loaves" (2 of 2)

    Jesus Christ as the Lord is the Lord of heaven so he is heavenly. All the prophets until John served the Son as the double for Jesus Christ. "The law and the prophets were until John."( Luke 16:16)

    "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,/Hath in these last days spoken unto us by his Son" (He.1:1-3). It is of him Moses had warned,"The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken."(De.18:15). Moses stood as a stand-in for him. So did every prophet. He is the heir so seven days in the covenant in which seven is a kangaroo word.

    The Spirit gives us multiplying of loaves 8:7-9 "And he (Jesus) blessed, and commanded to set them also before them./So they did eat, and were filled: and they took up of the broken meat that was left seven baskets./And they that had eaten were about four thousand: and he sent them away." Here we seven baskets of the broken meat which stands as the testimony of the Son to his Father. Generally speaking the command numbers are incorporated in the God document to distinguish which is which. Considering the manner imposter church has let them proliferate shows the enemy is within the house. Jesus would soon clear his house of the Canaanites. "and in that day there shall be no more the Canaanite in the house of theLordof hosts."(Ze.14:21)
  • Bennymkje - 5 days ago
    Mark 6:4 " Prophet without honor"

    "But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house."

    St John sums it up this way, "He (Jesus) came unto his own, and his own received him not."(v.11). He refers his Jewishness. "But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,/To redeem them that were under the law, that we might receive the adoption of sons."(Gal.4:4-5) The nation of Israel understood what the law meant but not what it referred to. Herein lay their dilemma. Law for them became traditions of their fathers so when the Law (its fulness) walked among them full of grace all they could say "they( the Pharisees) said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils." (Matt.12:24). Jesus was a sign as Moses was one. He served as his double before his Advent. They could not keep the Law of Moses but would want to go back to Egypt under another captain it showed they were incapable of holding truth.(Nu.14:4)

    Symptomatic of their perverseness was their curiosity. How often they demanded of Jesus to show them a sign. It merely satisfied their shallow religiosity. Jesus rightly condemned their place among the wicked adulterous generation than as the sons. "But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas."(Matt.12:39). Without entering into spiritual significance of the sign, and without dying in him they were not worthy to be called sons. In their rebellious spirit all chastisement was wasted so Jesus dismissed them by saying,"Behold, your house is left unto you desolate." (Matt.23:36-38). For this reason Jesus instructed his disciples to shake off the dust of their feet for a testimony.(6:11)
  • Bennymkje - 5 days ago
    Mark 6:1-6 "His own country"

    "And he went out from thence, and came into his own country; and his disciples follow him."

    Matthew places less emphasis on his country than with Mark. After delineating the visit to Gadarenes Matthew goes on with the the healing so much so the multitudes "marveled, and glorified God, which had given such power unto men".(Matt.9:8). The unclean spirits all had a country to call their own whereas Jesus refers Capernaum in Galilee as his own country. Jesus had declared,"The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head."(Matt.8:20). So what significance the place names hold? These names associated with him sets the humanity of Jesus in focus. But twists and turns of it owe to the scriptures than by the will of man. He was born in Nazareth thereby fulfilling what was spoken of him by the prophets.(Matt.2:23) His Galilean ministry revolved about Capernaum so much so in terms of his deity Nazareth was interchangeable for Capernaum since he dwelt among them as the word become flesh.

    The earth and the fulness belongs to God which is the point from which St Mark's Gospel surveys. So the country that the unclean spirit referred to was the observation of a servant. "And the servant abideth not in the house for ever: but the Son abideth ever."( John 8:35). The Preacher declared the truth beforehand. "One generation passeth away, and another generation cometh: but the earth abideth for ever."(Ec.1:4). Thus Luz shall be known as Bethel. Jerusalem was earlier known as the city of Jebus. Since God has left all judgment to his Son these place names has the same characteristic: now you see now you don't. Sodom, Egypt Jerusalem are interchangeable.(Re.11:8)

    The Spirit organized the life of the Son so what Mark informs us gives the narrative of Matthew an heightened reality.
  • Ronald Whittemore - In Reply - 6 days ago
    Hi Jaz,

    I believe that game is also called telephone, it shows how easily misunderstandings can happen. There are two simple ones, how many of each of the animals went into the ark with Noah? Many may say two, one male and one female of each of the animals, this comes from many of the Sunday school books but is not what Scripture says.

    And the wise men at the manger with all the nativity scenes out of porcelain and other art mediums and such but Scripture tells us they went to a house and saw the boy Jesus maybe as old as two, not a baby.

    This may be trivial, but it shows us something this small we can be wrong about should humble us to pray for the truth of all of the word of God.

    God bless,

    RLW
  • Isaiahj - 1 week ago
    2 Kings 8:26 Ahaziah was 22 years old when he began his reign after his father died.

    2 Chronicles 22:2 Ahaziah was 42 when he began his reign.

    I've heard numerous explanations; I am looking for a consensus viewpoint.

    Was there a mistranslation as it was supposed to say "Sum of Years" as in the 42 years of reign that had passed since the house of Omri. Or was it mistranslated and intended to say 22 years like 2 Kings. Or is there another explanation.
  • Richard H Priday - 1 week ago
    More on the Tribulation

    And the servant abideth not in the house for ever: but the Son abideth ever. ( John 8:35).

    When we consider the state of the human soul as well as the angelic realm we realize that access to the heavenly abode is only for those who kept their first estate; as opposed to those mentioned in Jude 6 who fell away after Lucifer's deception. Such is the case as well for men; unregenerate men are truly slaves to sin ( Romans 6:20). We find that our freedom indeed puts us into bondage while being a servant of Christ brings victory.

    It is tempting to include some verses from secular songs which at least admit to the dazzling display that Satan appearing as an angel of light uses to delude the masses. ( 2 Cor. 11:14). Since he can no longer magnify God's name; Satan and his minions can only appeal to the nature of man; as he did when influencing Peter to speak as he did about Christ ( Matthew 16:23). Men's thoughts are on self preservation; not sacrificial love. We want to keep close those who are closest to us; which isn't necessarily wrong in itself but is if God is subservient; thus we hate our lives and keep it ( John 12:25). Hence is the paradox of living in Christ and it will come to it's fullest realization during the fires of the Tribulation. It is hard to comprehend just how powerful the delusion will be mentioned in 2 Thessalonians 2:11. GOD sends the strong delusion! As stated previously; the trumpet judgments still won't deter the world of it's sins; and in Revelation 9:14-21 after the 200,000,000 demon horde kill one third of all of the earth people STILL won't stop their abominable acts. Keep in mind this is well after the sixth SEAL where people at that time are still hiding in caves and fully aware of God and Christ on their thrones beginning judgment ( Rev. 6:16-17).

    This of course will lead to the delusion mentioned in Psalm 2 and Revelation 19 where men come together at Armageddon and eventually try to fight God.
  • Richard H Priday - 1 week ago
    Romans 2:9 states: There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile..

    (NIV); but says tribulation and anguish in the KJV. There is another verse stating that judgment begins at the house of God. ( 1 Peter 4:17).

    Just as not all Israel is Israel ( Romans 9:6); not all the "professing" church is the possessing church; that is possessing the Holy Spirit and true salvation. Jesus made that perfectly clear to those who thought because they were the physical descendants of Abraham that gave them some sort of benefit were sadly mistaken ( John 8:39-44). Those who had seen Christ; knew the prophecies about the Messiah and yet rejected Him would in fact be worse off than Sodom and Gomorrah in their punishment. ( Matt. 11:21-24). We see similar warnings for those who have knowledge of the truth and become reprobate; in that it would be better not to have known it in the first place ( 2 Peter 2:21).

    Testing ourselves to see if we are in the faith is sadly lacking today among professing believers; or we would see a reality check in the fruits of many lives. ( 2 Corinthians 13:5). We can glibly see this example as a carnal bunch of people and think that being steeped in our own religious training or theology that we are automatically exempt from this test. I have said before that there are dangers in any extreme that is lacking the balancing attribute; such as with loving people and warning them of judgment to come ( John 16:8). We see in the Ephesian church everything being done properly but their first love somehow becoming distant in their hearts. Look at 1 Corinthians 13:6; love rejoices in the truth. The basic fact that man's heart is desperately wicked ( Jeremiah 17:9) and that our sin makes us enemies of God ( James 4:4) means that there is a wall between opposing parties and yes God is angry with the wicked (i.e. us) every day. ( Psalm 7:11). Having our heads in the sand doesn't help anyone.
  • Bennymkje - 1 week ago
    Mark 3:25-27 "Strong man's house"

    " No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house."

    Of whose house are we? " But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end." (He.3:6).One whose hope is firm to the end and works are done in faith cannot be a weak vessel. He is instead an overcomer" Jesus Christ has overcome the world and abiding in him all things are possible because he has promised and we know all promiseds of God are yea in his Son. If we have the Son we have the Father as well.

    The verse speaks of anyone who serves God and mammon; like Samson there comes a point in his life that he gets taken like the dumb beast for the slaughter-house. "And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him."(Ju.16:20)

    Parable of Jesus tells how the unclean spirit spoils his house.

    "When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none./ Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished./Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation." (Matt.12:43-45)

    When Jesus sent his disciples he authorized them to cast out demons. "And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease."(Matt.10:1) Jesus was among them as a sign; so are believers whose lives identify with it. "And these signs shall follow them,"(16:17). 'In my name'
  • Bennymkje - 1 week ago
    Mark 3:19-27 "Besides himself"

    Jesus formally chose the twelve "And they went into an house." Here we a curious passage,"And the multitude cometh together again, so that they could not so much as eat bread./And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself."(vv.20-21).

    Fame of the new prophet we read earlier in the Gospel of Mark was no different than of John the Baptist. "And immediately his fame spread abroad throughout all the region round about Galilee."(1:28) Jesus having seen the masses who were as sheep without a shepherd.(Matt.9:36) began to preach of the gospel while his cousin before him aroused much speculation and curiosity. "Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan." to hear his message.(Matt.3:5) " And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?"( John 1:19). His testimony was received and they saw him as well. "The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world." Here we have an unvarnished look at fame or celebrity status. The ear hears so much as eye sees so often yet Jesus was an unknown quantity to his friends. "He is possessed!" summed up their report. The Spirit gives us the instance of his mother, "But Mary kept all these things, and pondered them in her heart."( Luke 2:19).

    Hearing without faith is a dumb thing to do and it is how Jesus became so many things to so many. She heard with her ear of faith and digested over it. What many have witnessed or heard are good seed sown into the heard but it poves to be no man's land."When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side."(Matt.13:19). Is it strange to hear that some believers do not believe in trinity?
  • Bennymkje - 1 week ago
    Mark 2:14-20 "At the house of Levi"

    "When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance."

    Jesus as the Son of God knew what was in the mind of man. But he did not make it a point to separate man according to his profession or morals before he condescended to sit with him or sup in any convivial company. But when he say faith among them he responded. It was thus at the house he came to heal the man with palsy what struck him was the faith of four who took trouble to bring him to the fore. "When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee."(2:5).He understood man was sinful so how sinful the matter of degrees did not interest him. The word of his Father was sent out calling all unto repentance. It was potent enough to enthuse the good to hear the call and make peace with God. For example St Luke speaks of Simeon of Jerusalem who was just and devout,"waiting for the consolation of Israel: and the Holy Ghost was upon him./And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ./ And he came by the Spirit into the temple."( Luke 2:25-27). God let him see his heart's desire before he died. Then there was Anna the prophetess. It is of them Jesus meant when he referred the righteous. They were led by the Spirit of Christ and the anointing of the Holy Ghost would come only after hid resurrection.

    But sinners whom came as in the case of Levi or the man with palsy did not came across him by coincidence,- but the call had gone forth before the worlds began and went to the ends of the world; it was their faith in exercising completed the calling and election sure. vv.15-16 The house of Levi was a microcosm of the world. So many were saved as there were many who went away as they came in because of their disbelief.
  • Bennymkje - 1 week ago
    Mark 2:1-12 (2 of 2)

    1:22-24 "And there was in their synagogue a man with an unclean spirit; and he cried out,/ Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us?"

    How come the Gospels are replete with the aspect of Trinity and yet man stumble over it? Devil has set him to coin outlandish concepts of 'accelerationalism' as though an historical imperative to bring down his own house. God is in charge and ungodly men cannot know the unclean spirit that spins his head to think of his home a charnel house. This is how the unclean spirit tore down the man in the synagogue of Capernaum.

    Similarly when Jesus would heal the man with palsy, his detractors cried 'blasphemy'. Do we not see it in our own times, After kicking the dog what does man say, He howls, hasten his end,'hang him',

    Jesus worked so he would say,"Mu Father worketh hitherto, and I work.

    vv.10-12

    "But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)/I say unto thee, Arise, and take up thy bed, and go thy way into thine house./And immediately he arose, took up the bed, and went forth before them all.
  • Giannis - 1 week ago
    Hello GiGi

    How is your health and the health of your daughter in law? Are the repairs in your house over? Everything OK?
  • Bennymkje - In Reply - 1 week ago
    Hi Ronald

    Neither the Spirit has told us how to breathe but we do it naturally through our nostrils. When God breathed through the nostrils of man we understand God a Spirit made us a living soul. The soul establishes His authority.There is more to life than existing.

    We have body spirit and soul which corresponds with the 'us' in God's commandment "And God said, Let us make man in our image, after our likeness."(Ge.1:26) Likeness gives a body, spirit and soul which is after the similitude existing in heaven.

    "A body hast thou prepared me"(He.10:5) a glorious body for the Son consequently must hold true for us, is it not? It is to this spiritual body St Paul refers,"For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens."(2 Co.5:1) Glory of body is as what God gives. Adam was earthy, since from the ground he was formed. For those have born again as a new creation, the body is glorious as that of Christ who is the Lord of heaven. Thus glory of body differs as those of earth and of heaven differs.

    We breathe merely as natural man. Flesh and blood cannot inherit the kingdom of heaven. So as new creation we breathe as indwelling Spirit equipped us, seeking the perfect will of God. It is a matter of faith. Either you breathe so your soul shall escape condemnation when called to account Or you breathe till you body hit the dust, awaiting judgment.
  • Bennymkje - 1 week ago
    Gospel of St Matthew-Conclusion (2 of 2)

    Apart from the symbolic aspect of the gifts that the three wise men presented before infant Jesus the Gospel is replete with symbols so the similitude works as principle. "Thy will be done in earth, as it is in heaven,"in the Lord's prayer sets the rock compare heaven with the earth. Matthew presents the rock as a witness while Jesus presented the Sermon on the mount. He compares it to himself. "And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder."(21:44) Parable of the wise builder is about the kingdom building to which his words bring those blessed of his Father before the foundation of the world. "Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock." (7:24)

    The rock hewn tomb of Joseph of Arimathaea was foreordained. This Alpha aspect of Christ we can find Isaiah referring, "And he made his grave with the wicked, and with the rich in his death."(Is.53:9). God refused Moses his request instead he showed the cleft in the rock and it refers the brightness of his Glory in his Son. Isaiah annotates why 'backparts' instead. It is the difference between the hole and the pit. "Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged." His glory was for those new creation who were buried with his Son and who live by faith.(Is.51:1;Ex.33:21-23)

    In so many ways Gospel of St Matthew resonates with the everlasting covenant entered between God and Man than with his Jewish sensibilities as often made by Bible scholars.

    For this reason Matthew begins the Book referring to the generation of Jesus Christthat is pendent on Ge.2:4. So when he tells, it is to the generation of vipers "Verily I say unto you, All these things shall come upon this generation."(23:36)
  • Richard H Priday - In Reply - 1 week ago
    Agape still comes from the Spirit; if I understand correctly it is equivalent to the fellowship or communion of the saints hence a commandment to love one another. It is part of His body; with Christ the head being the source of all things and the head of that body. I appreciate your expertise in Greek.

    My point is as you can tell that all other loves in themselves have no inherent good in them without the Lord in control of us. It is like anything else in the sense that there is nothing bad in itself provided that God's laws are followed with a covenant marriage for instance in expressing the deepest human love. Even in that context; however when we allow any human passions to be in charge of our souls our sin nature utilizes these innate desires to steer us in the wrong way. The issue; of course is that there is no eternally lasting love that is in the human soul that can live outside of the life of Christ in us; and in 1 John 2:17 we see evidence of that truth. Doing the will of God is of course impossible ultimately in our human understanding. The world system for instance steers people toward a mindset that any punishment is too harsh and is judging someone and taking away their inherent value. Thus the innocent aren't vindicated and the guilty forced to deal up front with their issues and allow God's chastisement to take effect; which according to scripture can even lead believers to an early demise in taking communion unworthily; for instance. We can also look to the thief on the cross; his salvation came when dying for what he justly deserved which he himself stated to the other thief mocking Christ. Overprotectiveness for kids also is related at least in this country where kids who are spoiled and underworked find all kinds of trouble (drugs; sex; theft) rather than being in a household where there is a value of respect for parents; a work ethic; etc. Agape love presents the truth so one can be saved not make people content in sin.
  • Bennymkje - 2 weeks ago
    Matt.27:57-60 "The rock hewn tomb" (1 of 2)

    "When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple."

    Joseph interring Jesus in his tomb earmarked for his own reminds us of Isaiah who foretold his burial. "And he made his grave with the wicked, and with the rich in his death."(Is.53:9). There were two other malefactors on the cross. So the first part of the verse refers to them as well as to the rich man who let his own tomb at his disposal. So much so for the carcass and after spirit has left it is an empty shell. The rich and the poor meet in death fulfilling the natural law. Piety of Joseph stands in stark contrast with those chief priests and the Pharisees who also required to get a hearing from the Governor.

    The Spirit gives us the spiritual depth of the rock pointing out to the Alpha aspect of the Son. He was the cornerstone while for his enemies, the rock of offense. Wisdom principle determined the house with seven pillars (Pr.9:1) "The Lord possessed me in the beginning of his way, before his works of old./ I was set up from everlasting, from the beginning, or ever the earth was."(Pr.8:22-23) Everlasting covenant is between God the Father and the Son which requires no other covenant. Wisdom and Power define God. Their covenant when simply put means the Power and glory that we refer every time we say the Lord's Prayer, refers to God the glory of the Son, ("Who being the brightness of his glory"-He.1:3,)

    "And he said, I beseech thee, shew me thy glory." In the case of Moses who wanted to see it God replied, "And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by."(Ex.33:18-23). The Spirit was pointing to this rock from where he would be lifter by His power. So Isaiah warns us, "look unto the rock whence ye are hewn,"(Is.51:1) Did not God see Joseph before the worlds began?
  • Bennymkje - 2 weeks ago
    Matt.27:8-10 "The field of blood"

    "Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;/And gave them for the potter's field, as the Lord appointed me."(vv.9-10)

    Here St Matthew refers to a quote from the book of Zechariah. In order to give them its proper context we shall consider the v.10. "And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.' This covenant with Israel refers to the Law of Moses. Beauty symbolic sign for Jesus ("For if they do these things in a green tree, what shall be done in the dry?"- Luke 23:31) In cutting off the Son they were repudiating the covenant and God. Jeremiah then smashing the potter's vessel at the east gate in Je.19 was a public event. Now the crucifixion was going to be a public event.

    The inspired writing of the Evangelist did not err, an example of which we have seen in the preceding chapter. The verse"that the scriptures of the prophets might be fulfilled" referred both Isaiah and Zechariah.(26:56) The Spirit presented the potter's vessel as a sign for the Son and where Prophet Jeremiah had begun we have Prophet Zechariah leading to the field, which in general sense signifies the whole land. "The land is mine" and the divine potter "O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel."(Je.18:6)
  • Bennymkje - 2 weeks ago
    Matt.27:8-10 Akeldama (1 of 2)

    " Wherefore that field was called, The field of blood, unto this day.

    "And he (Isaac) called it Shebah: therefore the name of the city is Beersheba unto this day."(Ge.26:33)The Spirit uses the phrase 'unto this day' signifying the day decreed for the Son. "Unto this day" as well as "on that day" (In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness-"Ze.13:1) are tags used to refer the Alpha Omega aspect so there shall be much blood spilt for what the nation of Israel did to him. Here is another verse, "For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face."(Je.32:31)

    God heard the voice of Abel. He told Cain, "the voice of thy brother's blood crieth unto me from the ground./And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand."(Ge.4:10-11) Abel's righteous blood cried from the ground and Jesus in his passion "and his sweat was as it were great drops of blood falling down to the ground."( Luke 22:44). 'As it were' does not necessarily mean literal blood but the sweat is as meaningful. His cry of agony was like the Amen we say at the Lord's prayer and his Father has respect for his dear Son. "That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar./Verily I say unto you, All these things shall come upon this generation."(23:35-36). For this reason the field of blood or Akeldama (Ac.1:18-19) could be well applied to the whole land of Israel.

    "Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value."
  • Bennymkje - 2 weeks ago
    Matt.27:1-9 Jeremiah Ch.19 revisited

    Before we take up Ch.27 it is worth our while to understand the significance of the earthen vessel in these verses. "Thus saith the Lord, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests;/And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate." What Jeremiah spoke before witnesses there has been rephrased by Jesus as he left the Herod's second temple after his woe to ye' discourse. Significance he went by the east gate. He said,"Behold, your house is left unto you desolate./For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord."(23:38-39). Death and glory awaited him

    Notice that he shall never again return in his old body. As he mentioned during his last supper his body as the potter's vessel in the hand of the prophet was about to be broken up.

    Jeremiah foretold them, "Thus saith the Lord of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle." He also added to which the innocent blood of Jesus could be included, " Because they have forsaken me, and have estranged this place,.... and have filled this place with the blood of innocents;" (He.19:1-4) Partly it was fulfilled in their generation. In vv.10-12 we have much more, yet to come, "Then shalt thou break the bottle in the sight of the men that go with thee,/ And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury." Tophet is interchangeable with valley of Hinnom, "Therefore, behold, the days come, saith the Lord, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter." (19:6)
  • Bennymkje - 2 weeks ago
    Matt.26:38-39 "A little further" (2 of 2)

    We see a variation to the upper room in the Acts. "Peter went up upon the housetop to pray about the sixth hour." His falling into a trance and the vision that was about to unfold had a great import on the course of the early church. So the Spirit isolates Simon Peter to make him prepared. There are few other examples which is not germane to the topic of the prayer of Jesus.

    Lastly the prayer of Jesus recorded by John is the transcription of the Holy Spirit putting to words 'the unspoken' prayer ( John 17) which as St Paul explains, "but the Spirit itself maketh intercession for us with groanings which cannot be uttered./And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God." (Ro.8:26-27) The Spirit is not narrating the life of Jesus as with biographies of the secular literature in a linear fashion but it is rendered for our spiritual instruction from both worlds of the Spirit and of the flesh. (2 Ti.3:16-17)

    "In the mouth of two or three witnesses shall every word be established."(2 Co.13:1)
  • Bennymkje - 2 weeks ago
    Matt.26:30-31 "The word"

    "And when they had sung an hymn, they went out into the mount of Olives./ Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad."

    The chief priests covenanted with Judas to pay thirty pieces of silver. Their conspiracy to kill Jesus was born out of their human failings which however connected with the Word that underpins the everlasting covenant. Who shall betray him was a question that cropped up when Jesus foretold it. "And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me./ The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born."(vv.23-24). Jesus knew all along what role his disciple would play and as the Word become flesh he did not refuse him but his deity demanded grace must be shown and it is what he did. John gives us that account. Peter professed his faith, saying, "And we believe and are sure that thou art that Christ, the Son of the living God./ Jesus answered them, Have not I chosen you twelve, and one of you is a devil?/ He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. "( John 6:69-71).

    vv.14-16 It was purely Judas' free will to judge the event in the house of Bethany that tilted his decision to betray his master. He did not have to wait too long because the word sent forth before the worlds began was in control of every events ever since he sent it, and Judas chose to do the bidding of Satan,- and Jesus equates the son of perdition as the devil himself. "Have not I chosen you twelve, and one of you is a devil?

    Ze.13:7 was about to be fulfilled. In the following passages we shall see how the little ones fared after smiting the shepherd.
  • Bennymkje - 2 weeks ago
    Matt.26:8-13 "In the house of Bethany"

    Jesus in the house Bethany is a private world of the larger world to which God sent his Son. He loved the world so he sent him as only begotten meaning the word was literally in the house. It is in this sense Jesus accosted Zachaeus," This day is salvation come to this house, forsomuch as he also is a son of Abraham."( Luke 19:9). Simon the leper is of the same weight as Zachaeus in that God made man a living soul equally. Truth makes every man born of woman in need of salvation.

    Jesus commended the woman "for she hath wrought a good work upon me.". Those who had no business to criticize did for no good reason. She brought the alabaster box and broke it in order to wrought a good work upon him. Jesus understood her service was spot on. This explain the Parable in the preceding chapter.

    Jesus was there in his humanity, which St Luke emphasizes in his version. His host is Simon and a Pharisee. So the short colloquy in vv.40-47 establishes this human interaction between the host and him. John's Gospel gives us a clue to his deity instead. "Then Jesus six days before the passover came to Bethany" The event and Passover is thus established. The Gospel of Mark sets his version closely similar to that of Matthew. " She hath done what she could: she is come aforehand to anoint my body to the burying./Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her."( Mark 14:8-9). The importance of service a believer does to another is tantamount to serving the Lord directly. All four gospels include this event. How do we erect memorials in heaven?

    "Let brotherly love continue./Be not forgetful to entertain strangers: for thereby some have entertained angels unawares./Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body." (He.13:1-3)
  • Bennymkje - 2 weeks ago
    Matt.26:12-13 "Our memorial"

    "For in that she hath poured this ointment on my body, she did it for my burial."

    Faith with works in the case of Jesus was perfect."And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven." Col.1 19-20) "Reconciling all things unto himself" is explained in the episode in the house of Bethany. In him is the fulness so the king in the Parable rewarded " Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me."(25:40)

    "Whoso mocketh the poor reproacheth his Maker." Pr.17:5. In our times so much anger and ill-will that has spawned a whole lot of platforms where those who espouse their grievances converge. Domestic terrorism is bred on social platforms so who spreads as well as listens are equally to blame. "A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue." It is thus nations have advanced with good seed and the tares intermingled. There shall be a day of judgment where the separation shall be strictly between the goats and the sheep. Many are called but few are chosen.

    This being the case there are no sheep or goats preserved by geographical borders or by doctrine of men. Every man shall give account of himself.

    Needless to say, Satan has deceived the man who believes in his country above others. He may call the migrants as 'vermin' because his color is not right, neither is his culture. He is wicked no less. "For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."(Jas.2:10). When he invokes from a position of authority, as the pope of yore who invoked people of faith to crusade he is guilty. "Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven:"(Matt.5:19)


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