Discuss Leviticus 10

  • Oseas - In Reply on Leviticus 10 - 7 months ago
    "Rainwalker" and Giannis

    Greetings in Christ JESUS

    Genesis 2:7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

    About difference between soul and spirit, I also would like to highlight or point out the difference between HUMAN creation and other kind of animals. Genesis 1:24&26:

    24 GOD said, Let the earth bring forth the living creature after his kind(may the Earth produce, or produce the Earth), cattle, and creeping thing, and beast of the earth after his kind: and it was so. But about man,(v.26) GOD said, Let us MAKE MAN in our image, after our likeness: ...

    If GOD had not breathed on man, this would be an animal like other animals in which GOD did not breathe the breath of life, in fact, that is why they do not speak a single word, even a letter, by nature.

    I am a fruit of the multiplication that GOD ordered around 6000 years ago. I was born in the last century, but the order of my birth was given by my GOD millennia ago. I was born under His everlating Word of course. Job 33:4 -The Spirit of GOD hath made me, and the breath of the Almighty hath given me life.

    Having said that, I would like to highlight and emphasize that when GOD breathed the breath of life into man, He actually gave man the ability to speak with his mouth, and thus dominate the earthly environment. John 3:31-He that is of the earth is earthly, and speaketh of the earth. So, he that is of above is above all.

    John 20:22 - when JESUS had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:

    Isaiah 2:22 - Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ?

    Psalm 19:14 - Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.

    Amen
  • Rainwalker - In Reply on Leviticus 10 - 7 months ago
    well yeah, the Hebrew is ruach.. i believe, meant wind, breath.
  • Giannis - In Reply on Leviticus 10 - 7 months ago
    Hellon Rainwalker.

    By he way me too enjoy walking in the rain.

    The grk "pneuma" apart from "breath" and "spirit" it also means "wind". The ancient greeks used the word Pneuma with various other meanings such as, soul, mind, personality, life, that is the immaterial part of a man.

    But I would like to know what it means in anc. Hebrew. So if somebody knows they are welcome.
  • Oseas - In Reply on Leviticus 10 - 7 months ago
    Hello! Do you want to know ""What is the difference between our soul and spirit?""

    SOUL

    Vayikra (Leviticus) 17:11& 14- Torah -

    11 The SOUL of the flesh is in the BLOOD, and I have therefore given it to you [to be placed] upon the altar, to atone for your souls. For it is the blood that atones for the soul.

    14For [regarding] the soul of all flesh its blood is in its soul, and I said to the children of Israel: You shall not eat the blood of any flesh, for the soul of any flesh is its blood all who eat it shall be cut off.

    SPIRIT

    Isaiah 11:2-KJV

    2 And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

    John 6:63 - JESUS said:

    ... the WORDS that I speak unto you, THEY ARE SPIRIT, and they are life. (The Word is GOD, self-executing, is the Power. Great mystery. The Word is from everlasting to everlasting. By the way, around 2.000 years ago, the Word was made flesh- John 1:14).

    Romans 8:9-

    9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, HE IS NONE OF HIS.

    10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

    11 But if the Spirit of Him that raised up JESUS from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.

    It's it. Now, the interpretation is with you.

    GOD BLESSES YOU

    Matthew 10:28

    Fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
  • Rainwalker - In Reply on Leviticus 10 - 7 months ago
    Hello, the word spirit means breath. "Pneuma".. in the Greek. You are a living soul, Genesis 2:7 And the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life: and man "became" a living soul. The body plus the breath of life from God equals a soul. Spirit can have a variety of nuances depending on how it's used. Dan 6:3..an excellent "spirit" was in him... means he was easy to get along with, enjoyable. From reading Daniel it is obvious he spoke with wisdom and directed "dignity" toward his fellow man. So, people are souls..
  • Things I Want Your Heart to Know on Leviticus 10 - 7 months ago
    Hello! What is the difference between our soul and spirit? I thought my soul goes to Heaven; I have no idea what my spirit does.
  • Saddle-Shop-Ministries - In Reply on Leviticus 10 - 1 year ago
    That is really good. I enjoyed it. It gave me a lot to think about. Thanks for sharing!
  • Saddle-Shop-Ministries - In Reply on Leviticus 10 - 1 year ago
    I never thought of it that way. Thanks for sharing.
  • Jesse - In Reply on Leviticus 10 - 1 year ago
    Entering Into Gods Rest (Part 2):

    Cindy,

    You see, that puts so much emphasis on what Jesus said up on the cross (His last words). He said "It is finished." All of the creative provisions of God for our salvation are done, no longer to go back again. It is done. We can't add to it. We can try to take away from it, and We can try to add to it, but we can't make it. So, enter into His rest!

    Now what is interesting is that in Genesis Chapter 1, at the end of each day of creation, it says "and it was evening and morning," day one, day two, and it goes all the way through day six at the end of Chapter 1. But in Genesis Chapter 2, it never says the 7th day ended. It's because it's still today!

    Do you see the gospel representation? It's still the same day in God's timetable as the children in the wilderness for them to enter in. For David's time 400 years later, today. It's still today. If you will hear His voice, enter in. Don't let it pass by. So, there is still a Sabbath rest waiting for the people of God.

    Most people don't notice that in Genesis Chapter 2, at the end of the 7th day, it doesn't say it was evening and morning the 7th day. It's because the Sabbath rest, in creation, parallels and gives the gospel message that Jesus Christ is our Sabbath rest, spiritually. And we can see that as we continue to go through Hebrews. But a lot of people get confused here in Chapter 4. It's just a very beautiful parallel and it gives us a lot of meaning as to the gospel message.

    There remains therefore a rest to the people of God. For he that is entered into His rest, he also has ceased from his own works, just as God did from His. When I received Jesus Christ, and the fulfilment of all that He did for me on the cross, and all of God's provision, it's finished, it's complete. I just received Christ. He's done it all. And what do I do? I enter into God's rest in my spirit!

    I hope this is what you were looking for.

    Blessings to you!
  • Jesse - In Reply on Leviticus 10 - 1 year ago
    Entering Into Gods Rest (Part 1):

    Cindy,

    Hebrews Chapter 4 speaks of the superiority of Jesus Christ to Joshua. But it also talks about entering into Gods rest. When you get down to Hebrews 4:10, it says "For he that is entered into His rest, has also ceased from his own works, just as God did from His."

    So, the writer of Hebrews is going back to creation. He's saying if you surrender to Christ, you will be doing just what God did. You will cease from your own works (your own efforts), at your own salvation, and you will enter into God's rest.

    Now here's how it works:

    God took 6 days to create all things. And by the way, the Hebrew word Yom for day, it can be either 24-hour days, or it could be like our metaphor when we say, "the day in which we live," meaning the age in which we live. It is important to know that the 6 days were six 24-hour days, as mentioned to us in Exodus Chapter 20.

    But we have a problem in the creation account. The Jews don't have a problem. We have a problem as Gentiles understanding the connection here. In 6 days, God created all things. And on the 7th day, He entered into His rest and finished His work.

    The number 6 in the bible is the number of man. We know that from the book of Revelation. The number of man is 6, and the man of sin, his number will be 666, not six-hundred and sixty-six, but 6 three times, in contrast to the trinity of God. So, the number 6 represents man, and the number 7 in the scriptures represents completion or perfection. So, man falls short of perfection or completion, therefore he has fallen short, as Paul would say of the glory of God.

    Now here's what the writer of Hebrews is trying to get across:

    The writer is trying to tell us that God has provided for us salvation. That parallels His 6 days of creation, to the point where He comes to us on the 7th day of His creative works for our salvation, and He says "Enter in to your rest!"
  • Jesse - In Reply on Leviticus 10 - 1 year ago
    Cindy,

    There are some instructions that were given to the Hebrew people about things they were to do on the 8th day, but if you are asking about the creation account and where day 8 comes into play, I would say that day 7 has never ended.

    I have to leave for an appointment but I will send more later today on this.
  • Cindy gordon on Leviticus 10 - 1 year ago
    God created the earth in 6 days and rested on the 7th and the 7th day is supose to be the sabath then where did the 8th day come in at and where is it found in the bible
  • GiGi - In Reply on Leviticus 10 - 1 year ago
    Leviticus Boy, I will pray for your friend.

    Dear Heavenly Father, Help us to always honor Your name and that of Your Son, Jesus and that of the Holy Spirit. We all need to grow in reverence of You and in proclaiming Your name rightly. Today we bring before You this friend of Leviticus Boy and ask that you move in his life today to draw him to You for salvation. We pray that the Holy Spirit will bring to him the conviction of sin and his standing before You as a sinner. Cause him to seek You today for forgiveness, salvation, and a new life in You. We ask this of You, Father, in the name of Jesus. Amen.
  • GiGi - In Reply on Leviticus 10 - 1 year ago
    Sammi,

    Perhaps so. But the text does not explicitly state that is the case, but it may explain their behavior.
  • Sammi - In Reply on Leviticus 10 - 1 year ago
    Did you not notice that ,God's commandment in verse 9 of Leviticus chapter 8 , about priests not drinking wine before they enter the tabernacle , comes immediately after the incident with Nadab and Abihu ? Personally , I believe these things are written in the order that they are because that's what happened with Nadab and Abihu . I think that they had maybe had a drink of wine and got a very silly idea in their heads which they then executed and then they were executed .
  • Leviticus Boy - In Reply on Leviticus 10 - 1 year ago
    Amen! I love what you said last about how we should honor Jesus and not treat him casually. I have a friend who is an unbeliever, he will casually toss God's name around like it was his own. Since he doesn't believe in him he doesn't think anything of his name. But a change in him. I would really like it if everyone would just pray that the LORD works in his life.

    May the LORD bless you and keep you all!
  • GiGi on Leviticus 10 - 1 year ago
    Leviticus Chapter 10 continued

    .. In verse 8 it says that YHWH spoke directly to Aaron. This was unusual. Aaron must have felt the weight of God's attention on him. God said that none of the priests are to drink wine or strong drink while they were doing service before God. This does not mean that they could not drink alcohol when they were outside the tabernacle, but only when they were performing priestly duties before God. This statute concerning drinking wine and alcohol was to drive home to Aaron and the priests the seriousness of distinguishing the holy from unholy (referring to worship actions and common actions, not necessarily right and wrong actions). God also told Aaron that it would be his job to teach the people all of the statutes given to Moses.

    Next, Moses instructs Aaron and his sons to eat the remaining meat offering (unleavened bread) in the holy place beside the altar as it is their portion of this sacrifice. They also were to eat the thigh and breast offerings that are wave and heave offerings before God as this is their share of the meat of the peace offering.

    Next, Moses inquires about the sin offering (a goat). The sons were to eat it, but instead they had burned it on the altar.

    So, they were trying to follow God's rules, but erred in this respect. This was different from Nadab and Abihu. They were not trying to be presumptuous. They didn't feel worthy to eat the offering after the sins and deaths of Nadab and Abihu. Moses set them straight on how this is to be done. Yet, Moses was content with Aaron's explanation. So, in light of what happened in this chapter, there must have been a big difference between the attitudes of the hearts of Aaron, Eliazar and Ithamar verses Nadab and Abihu.

    May we grow in grace and knowledge of Jesus Christ in fear and reverence of Him, recognizing he is holy and pure. May we not treat Him commonly or casually like a buddy or worse. May we honor Him and praise Him with true affection and worship.
  • GiGi on Leviticus 10 - 1 year ago
    Leviticus Chapter 10.

    Nadab and Abihu were ignited by YHWH for bringing fire along with incense into the tabernacle. They may have had zeal for YHWH but did not fear YHWH properly. God had strictly restricted the fire to be burned on the altar to come from the altar within the tabernacle. This fire was to be a perpetual fire. Moses had just instructed the priests and consecrated them. The priestly duties had just begun. But these sons were brash and immature. They did not respect God's ordained way for them to serve Him. God's judgment upon them was swift and deadly. Imagine the horror to Aaron to see his sons made into human torches by God. And then Moses instructed Aaron and his family to not mourn for his sons in the usual mannerisms.

    This event reminds me that there really is only one way to approach God and that is in and through Jesus who is our righteousness and covering. He covers us and vouches for us to protect us in our lack of truly knowing how holy God is. Jesus keeps us from being destroyed by God's consuming fire.

    The bodies of Nadab and Abihu were taken outside the camp because their remains were unholy. God instructed Moses, Aaron, and the Israelites to distinguish between what is holy and unholy and right and wrong worship. God insisted that anyone who approaches Him must acknowledge his holiness and any actions are to glorify God before others, never to draw attention to oneself.

    God instructed Aaron and his remaining sons that they should bewail God's judgement and sincerely and soberly regard it. Same was to be for the people. They are not to trifle with God in their own will and reason. Aaron and his sons were not to leave the tabernacle as they were serving God as priests still with the anointing oil still being upon them and this instruction was given by Moses under threat of death. Aaron and Moses obeyed. This was a difficult and substantial lesson for the priest to learn. Their service to YHWH on behalf of the people is holy.
  • Chris - In Reply on Leviticus 16 - 1 year ago
    Hello Tekoa. According to Leviticus 10:1,2, Aaron's sons, Nadab & Abihu offered "strange fire before the LORD". As sons of Aaron & set apart for the service of the Tabernacle, they, as all those who served there, had to be meticulous in their service, abiding with the minutest instruction of God.

    There seems to be a few errors committed by these two men.

    a. "they took either of them his censer." Not any censer that were present with certain people, but the one holy censer ( Hebrews 9:4) that always remained in the Tabernacle, was to be used. And only one person was permitted to do this work.

    b. These men erroneously assumed the work of the High Priest, since the Law stated that only the High Priest could perform this work ( Leviticus 16:11-13).

    c. "offered strange fire before the LORD, which he commanded them not." It seems that they took the fire from an ordinary source & not from the holy fire off the Altar ( Leviticus 16:12). So, it could be that this "strange fire" coupled with their unauthorized work & use of illegal implements, angered the LORD that brought on their immediate judgement & punishment. This also has a lesson for us: our salvation & the new life that Jesus has given us was both undeserved & so precious - we need to take it seriously & live carefully before our Heavenly Father - something those two sons were very careless with.

    Tekoa, Sister GiGi, who is presently sharing her observations & thoughts on this Book of Leviticus, is giving some great material to consider & learn from. You may care to follow her presentations, starting from Chapter 1.
  • Anthony Mazio - In Reply - 1 year ago
    'There is more Scripture objectively condemning the use of alcoholic beverages than will be found on the subjects of lying, adultery, swearing, cheating, hypocrisy, pride, or even blasphemy.

    1) Genesis 9:20-26 - Noah became drunk; the result was immorality and family trouble.

    2) Genesis 19:30-38 - Lot was so drunk he did not know what he was doing; this led to immorality

    3) Leviticus 10:9-11 - God commanded priests not to drink so that they could tell the difference between the holy and the unholy.

    4) Numbers 6:3 - The Nazarites were told to eat or drink nothing from the grape vine.

    5) Deuteronomy 21:20 - A drunken son was stubborn and rebellious.

    6) Deuteronomy 29:5-6 - God gave no grape juice to Israel nor did they have intoxicating drink in the wilderness.

    7) Deuteronomy 32:33 - Intoxicating wine is like the poison of serpents, the cruel venom of asps.

    8) Judges 13:4, 7, 14 - Samson was to be a Nazarite for life. His mother was told not to drink wine or strong drink.

    9) 1 Samuel 1:14-15 - Accused, Hannah said she drank no wine.

    10) 1 Samuel 25:32-38 - Nabal died after a drunken spree.

    11) 2 Samuel 11:13 - By getting Uriah drunk, David hoped to cover his sin.

    12) 2 Samuel 13:28-29 - Amnon was drunk when he was killed.

    13) 1 Kings 16:8-10 - The king was drinking himself into drunkenness when he was assassinated

    14) 1 Kings 20:12-21 - Ben-Hadad and 32 other kings were drinking when they were attacked and defeated by the Israelites.

    15) Esther 1:5-12 - The king gave each one all the drink he wanted. The king was intoxicated when he commanded the queen to come.

    16) Psalm 75:8 - The Lord's anger is pictured as mixed wine poured out and drunk by the wicked.

    17) Proverbs 4:17 - Alcoholic drink is called the wine of violence.

    18) Proverbs 20:1 - Wine is a mocker, strong drink is raging.

    19) Proverbs 23:19-20 - A wise person will not be among the drinkers of alcoholic beverages.

    20) Proverbs 23:21 - Drunkenness causes poverty.

    21) Proverbs 23:29-30 -
  • T. Levis - In Reply - 1 year ago
    Proverbs 22:28, Proverbs 23:10, Deuteronomy 19:14, laws given to Moses for Israelites,

    Deuteronomy 12:1-4, Deuteronomy 12:19, Deuteronomy 12:28-32, Leviticus 10:11, Deuteronomy 4:9, Deuteronomy 6, Deuteronomy 11, Psalms 25:5-12,, Psalms 32:8, John 14:26, 1John 2:27, Colossians 2:8,

    Hopefully these are helpful in your study to determine the best
  • Richard H Priday on 1 Chronicles 13 - 2 years ago
    2 Samuel 6:7 also records this event with Uzza. It is a natural reaction; to steady something about to fall and perhaps he should have known better. There were rules as to how to carry the Ark in Numbers 4; and other places on who was allowed to. In 1 Samuel 6:19 people also were slain for LOOKING into the Ark.

    This is basically the same principle involved for those who would be in the inner Temple. Since this appears to be an unintentional sin; it is not at the same level of transgression as those who tried to enter that weren't supposed to be in there; let alone those that had "strange fire" ( Leviticus 10:1-11). The result may be the same; as to ending this earthly life; but the eternal results for those who are saved or unsaved surely wouldn't. Moses; in fact himself was warned by God that he wouldn't live if he viewed Him fully; as no man can see God (in the flesh) and live ( Exodus 33:20). It is this Holiness in God which we should strive for; now that in some sense He lives in us as a Temple or Tabernacle. ( 1 Cor. 6:19). This verse shows; in fact how for self careless living can lead to physical death ( 1 Cor. 11:27 and following verses); and could allude to those who martyr God's saints as well ( Psalm 116:15). See also Rev. 17:6; Rev. 6:9:11.

    It truly is a profound thing for the eternal God to tabernacle with men. It is based on His grace; and His covenants in which ultimately in the New Covenant involved our redemption through His Son. ( Heb. 8:13; 9:15). This is; BTW the only way any old covenant is ended-God's covenants are eternal; and our vows for our lifetime and that of the other parties represented as to what was promised. God is ever faithful; even when we are not. ( Deut. 7:9) for context.
  • T. Levis - In Reply on Genesis 1 - 2 years ago
    * 1Peter 5:8, Proverbs 20:1, Proverbs 23:29-35, Ephesians 5:18,

    1Thessalonians 5:5-10, 1Timothy 3:2,11, Titus 1:8, Titus 2, 1Peter 1:13, 1Peter 4:7, Leviticus 10:9, Leaders, priests, Numbers 6:2-4,

    There are a two stories in Genesis that shows negative results.

    Deuteronomy 32:33, Proverbs 21:17, Isaiah 5:10-23, Isaiah 28:7,

    Proverbs 31:4-7,

    Hopefully these are helpful
  • T. Levis - In Reply on Mark 1 - 2 years ago
    Wow! The Book of Mark really compacts many important moments into 1 chapter & it's 1st Chapter.

    Mark 1:1-5 : Exodus 15:2, Isaiah 40:3, Malachi 3:1, Matthew 3:3, Matthew 11:10, Luke 1:76, Luke 3:4, Luke 7:27,

    Vrs 6.- compare: Jeremiah 13:1-11, 2Kings 1:8,

    Mark 1:13, : Psalms 106:14, Matthew 4:1, Luke 4:2,

    Mark 1:14, : Luke 3,

    Mark 1:44, : Leviticus 10:10, Leviticus 13,

    Isaiah 11:1-4,
  • T. Levis - In Reply on Exodus 19 - 2 years ago
    Exodus 19:11-12, please note: Exodus 19:16-25, Exodus 20:18-21, (Expdus 23:22-24, 31-33) , Exodus 24:1-3,7, Exodus 24:9-11, Exodus 24:12-18, Exodus 32:1-7, Exodus 32:8-11,13,14,15,19,21,22, Exodus 32:35, Exodus 33:5, Exodus 33:11-23, Exodus 34:6-7, Exodus 34:30, Exodus 40:34-35, Leviticus 10:1-2,3,

    Exodus 2:13-14, Exodus 4:23-26, Exodus 5:20-21, Exodus 6:9, Exodus 14:10-12, Exodus 15:24, Exodus 16:2,3, Exodus 16:19-20, Exodus 16:25-28, Exodus 17:2-4,

    Hebrews 13:17,

    Hopefully these are helpful to understand more fully the reason.
  • T. Levis - In Reply - 2 years ago
    I like to answer biblical questions mostly with Scripture because I believe The HOLY Spirit will teach us.

    This full thought of the scriptures you want clarity on : Acts 10:26-46, starts in Acts 10:10-15, with the vision.

    Acts 10:28 , I believe Peter was referring to Leviticus 10:10-11, Old Testament Law,

    Acts 10:26, Peter didn't want Cornelius to worship him, or reverence him that way, he corrected him.

    Mark 1:1-11, Luke 3:21-22, Luke 4:14-15,

    Mark 16:6-17, New tongues, Jesus risen from the (grave), ate with them,

    Acts 7:8, promise of Covenant, circumcision ; Genesis 17:10, Romans 4:11-12, 1 Corinthians 7:18,19, Galatians 5:6, Colossians 3:11,

    Hopefully these are all helpful & pray for understanding
  • PARENTS TEACH YOUR CHILDREN on John 14 - 3 years ago
    Psalms 132:12

    If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.

    Psalms 34:11

    Come, ye children, hearken unto me: I will TEACH you the fear of the LORD.

    Judges 3:2

    Only that the generations of the children of Israel might know, to TEACH them war (prayer), at the least such as before knew nothing thereof;

    Leviticus 10:11

    And that ye may TEACH the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

    Deuteronomy 31:19

    Now therefore write ye this song for you, and TEACH IT the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

    Titus 2:4

    That they may TEACH the young women to be sober, to love their husbands, to love their children (and TEACH THEM TO PRAY)

    Daniel 1:4

    Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning

    Deuteronomy 4:10

    Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may TEACH THEIR CHILDREN.

    It is time to do the work of an evangelist in your household; to your children; no matter age.

    You can back out of this room and click on the Community Link: Become a Christian

    The age of accountability varies among kids. It's when they know the difference between a lie and the truth: that lying is wrong.

    Remember: YouTube is NOT a babysitter.
  • Chris - In Reply on Leviticus 10 - 3 years ago
    Crystal, the Old Testament command to tithe was given to Israel to bring the tenth of the increase of their produce or cattle to the Lord or for special purposes ( Deut 26:12). Most of them had very little by way of money as they acquired their needs by trading what they could from off the land. When people began to do less farming & more by way of jobs & earned money, they started giving money or other valuables ( Lk 21:1-4). Today, we generally give money (not necessarily a tithe, but generously as from a willing heart ( 2 Cor 9:7)) as this is what we earn, though I suppose a farmer could still bring a gift from his farm to the Church; though not sure how the Pastor would receive the grain or sheep. But that is still possible & acceptable I would think.
  • Crystal on Leviticus 10 - 3 years ago
    Why has the tithe been changed to strickly money?
  • Suzanne - In Reply on Leviticus 10 - 4 years ago
    God - the real God - should always be spelled with a capital G has no dirt under his rug or anywhere else. They were burned for disobeying what they were taught - that the fire must only be taken from the perpetual fire at the altar.


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