Our Lord JESUS said: Mat.13:30-> In the time of harvest I will say to the reapers,Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Do ye not know that the saints shall Judge the world?and if the world shall be Judged by you,are ye unworthy to Judge the smallest matters?Know ye not that we shall Judge angels?(angels of the Churches) 1Corinthians 6:2-3.
By the way, JESUS said more: John 4:36-37:->36 He that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37 And herein is that saying true,One soweth(JESUS sowed),and another reapeth.
And Daniel prophesied:Dan.7:22&27: ->22Judgment was (will be)given to the saints of the most High; and the time came that the saints possessed the kingdom( Revelation 11:15-18. Take a look.). 27 And the Kingdom and dominion,and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the most High, whose Kingdom is an everlasting Kingdom, and all dominions shall serve and obey him.
Daniel 2:44-47
44And in the days of these kings shall the GOD of heaven set up a Kingdom( Revelation 11:15-18), which shall never be destroyed: and the Kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver,and the gold;the great GOD hath made known to the king what shall come to pass hereafter:and the dream is certain,and the interpretation thereof sure.
46Then the king Nebuchadnezzar fell upon his face...Of a truth it is, that your GOD is a GOD of gods( Psalms 82:1-2&6-8 and John 10:34-36 combined with Isaiah 41:22-23),and a Lord of kings, and a revealer of secrets,seeing thou couldest reveal this secret.
The Devil took JESUS up into an exceeding high mountain, and sheweth Him all the kingdoms of the world, and the glory of them; And said unto JESUS; "All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it". Luke 4:6
Was it /is it true? Do you believe in what the Devil said to JESUS? The Devil is the father of lie, understand? John 8:44-45. Who delivered the kingdoms of the world to him?
What the Devil shewed to JESUS was no delivered to the Devil, he USURPED.
The thief cometh not, but for to steal, and to kill, and to destroy... John 10:10
It has been said by those at least somewhat aware of the state of the church in this hour that we are far too obsessed on ourselves; especially in relation to this life. Living our "worst life now" I find humerous and sobering as Paul Washer has stated in the past in regard to another (I'll keep anonymous" person emphasizing the opposite sentiment. There has been much said about a very popular psychologist who has passed a few years back who tried to incorporate "moral and Christian values" with tenets of Psychology. Sophia; the founder of the "Rainbow Redemption Project" recently commented on the concept of "Gender Dysphoria" and how it is a harmful concept (I suggest you read her testimony on the site). There are some in the conservative media who realize the harm of "vitimization" is in society today with spoiled; lazy kids which is inexorably tied into the concepts of Dr. Spock from the 1960s and the disintegration of the two parent household and associated marriages.
With that introduction; I once again will point out that we can go to extremes such as what I mentioned in the last point of self depreciation constantly. That in ITSELF can be a pride issue. Ultimately we should let the Spirit of God work in us; and have His way and we can simply put less focus on ourselves and more on Christ being "on display". Psalm 139 states we are "fearfully and wonderfully made" at birth; certainly after the new birth. I can relate a brief experience i had about 15 years ago when someone on the street who was panhandling and seemed to have some problems suddenly seemed convicted that I was a real "man of God" and he said he was ashamed of himself. I can only pray that he is clean and sober today. We can have confidence no one will touch us unless God allows it. We have the fullness of life now or the abundant life ( John 10:10) and that verse contrasts that with Satan who steals; kills and destroys.
Ezekiel before Jesus was designated as the Son of man. God commands the prophet, "Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel." The Holy Spirit presents Jesus Christ as the word become flesh. It shall help us understand the v.34. "For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work." This is precisely what the great commission in Gospel of St Matthew signifies. (Matt.28:18-20) Every believer thus has been assigned his work. So the indwelling Holy Spirit is designated as the porter. In short every believer is commanded to be at his post, "Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cock-crowing, or in the morning."(v.35)
We have a few more parallels from the life of Ezekiel in order to illumine our understanding of the great commission to which we shall come anon. We find the porter mentioned in this passage, "But he that entereth in by the door is the shepherd of the sheep./To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out."( John 10:2-3) This explains the knock on the door, "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me."(Re.3:20-21). Those who let him in do so because his word resonates which is what voice recognition of the eternal word does. "And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice." By the same token who gets entangles with strange doctrine, -for instance Christian nationalism and prosperity is not his. These entered not by the door and whosoever is not, his shall follow them.
So what is the porter doing when sin enters through the back door?
I suppose today's scripture from Joshua 24:18 is as good a place as any to tackle that subject. As for the entire Bible as we have it today; there is no verse in scripture mentioning all the written texts as a whole; probably because they weren't complete yet.
1 Corinthians 13:10 mentions things passing away when the partial is complete; or something to that affect. Revelation also has verses warning about not adding or subtracting which could mean adding to that book or all scripture. Since the written texts originally came from oratory (with the exception of the 10 Commandments originally penned by God Himself); God planned it out so that the scribes would count every LETTER of a scroll; and get rid of a copy to start again if it was even slightly off. 2 Timothy 3:16 explains that all scripture is inspired by God and profitable for teaching; reproof; etc.
I have discussed in older posts a summation of the Apocrypha as to truths of historic or moral truths that are borrowed from true scripture; which always states "thus saith the Lord" except for places like Ruth and Esther; or Song of Solomon. God's truths are absolute; as we see from the claims of Christ's divinity; and the laws in the 10 Commandments. The repetitive themes such as scriptures being repeated again in the New Testament to enhance their true meanings bring a cohesiveness to the Bible. We also have such admonitions as 1 John 4:2 stating what any "spirit" testifies about Christ having come in the flesh.
That would correlate with verses like Matthew 16:17 where it is clear that Christ's DIVINITY (as the "I am") can only be understood or revealed through the Spirit. I noticed that myself pre conversion it didn't enter my mind that Christ was God or part of the "Godhead". As our spirit testifies with "his Spirit"( Romans 8:16) that we are His children and His Word is truth the Lord will build our discernment of truth as we grow and mature in Him to know what is true (see also John 10:27).
The Gospel of St Mark is especial for the reason that the life of Jesus is set as the validation of the Messianic prophecies, for instance the divine Will,"Rule thou in the midst of thine enemies,"(Ps.110:1-3). Accordingly God has prepared everything to augur success in his ministry which is to be accomplished both in his humanity but also in heaven. Consequently his entry into Jerusalem is designated as a triumphal entry. At the heart of his ministry is the eternal word. So the evangelist piles up several instances underpinning the assertion of Jesus," Before Abraham was, I am." . We shall study this chapter from this angle.
"And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him." Jesus sent two disciples to Bethphage and the colt was to be found 'in a place where two ways met,' This resonates in his affirmation "I am the way". The colt has never been tried on and it has been reserved for the master's service. The mention of the door evokes the saying of the Good Shepherd. "I am the door."( John 10:7,9)
St Mark informs us in.v.11 that he went to the temple first time and saw for himself and second visit was to cleanse the temple itself. (vv.15-17) This runs parallel with his own advent and he shall slay the wicked when he appears second time. ("and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked."-Is.11:3-4;Re.19:15) Only Mark gives two visits to the temple foreshadowing two Advents where the second is as the King of kings and Lord of lords.
In vv.13-14 we have Jesus cursing the fig tree. Only Mark gives this,"and when he came to it, he found nothing but leaves; for the time of figs was not yet." Is it out of sync with rest of the narrative?
God made his Son in charge "And every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat." (Ge.1:28)
Hello, I would like to offer comfort through the Word in the Book Of John 10:10. I Do Believe it Is up to us individually to help Jesus Christ speak into our existence For He Is 1 John 4:2, even our flesh, He Is the Spirit which Gives us Aspiration every day, and as we Speak, It should Be Likened To the Words printed in red Spoken by Our Lord. The words we use daily, should be used in careful consideration to Be Positive, albeit our bodies feel otherwise. It may take time to notice effectual change in health, I Do Believe It Will Be Done, God's Will, not mine. Which I am not saying I do not pray for your health, I Am saying I as a person cannot accomplish health, God's Will that we Be Healthy, In His Name. Following The Golden Rule I have learned recently Is in our favor as well, it is about Speaking, so Be it positive speech we can receive of Our Lord positivity in our life. Drink as much water as able, for our bodies are of soil, all our seeds planted (Good thoughts, deeds, dialogs) Will grow Healthily same as watering gardens. I pray this helps you grow healthy In Spirit, Mind and Body.
Scripture is clear Jesus had no sin, Hebrews 4:151 Peter 2:221 John 3:5Romans 5:12-15.
Do you believe that the Father and the Son are one as Jesus said in Jn. 17 or that He and the Father are "in" one another and if they see Jesus, they see the Father?
Both, Jesus said I and my Father are one John 10:30 and in other places, one means unity. Jesus was one with the Father not because Jesus was God but because He was filled with the Spirit and God dwelt in him, John 14:10, as we see God was in Christ 2 Corinthians 5:19
God dwelt in Jesus and empowered Him by His Spirit that gave Jesus the power and authority like Matthew 11:27 All things are delivered to Jesus of His Father, Jesus did not have it, all was given to Him. God was manifest in Jesus, John 12:49John 14:10. This is why Jesus said if you have seen me, you have seen the Father, John 14:9.
Jesus in His prayer asked the Father that we may be one, as He and His Father are one through the words of the disciples, John 17:20-23. God and Jesus will dwell in us and we in them, 1 John 4:13-161 John 3:23-24.
How is it that Jesus AND the Father send the Holy Spirit if there is only one person as God?
Jesus said He would pray to the Father to give another comforter, John 14:16, we see in John 14:26 the Father will send in Jesus's name. In John 15:26 Jesus said I will send but this is from the Father and the Spirit of truth that proceedeth from the Father. This is not a person it is the Spirit of God.
Please don't take this wrong, in the Trinity there is one God who eternally exists as three distinct Persons: The Father, Son, and Holy Spirit, each Person is fully God, coequal, coeternal, and consubstantial. I'm sorry my understanding, is Scripture does not support that, Scripture is clear the Father is above all.
Thank you, GiGi, I hope this is what you wanted I am not the best at this.
When we are truly born again it is an unnatural birth taken place.
We are born of God's Spirit. We are Identified with Christ along with other believers.
This is commonly known as the baptism of the Holyspirit.
That same Spirit seals us until the day of redemption. Ephesians 4:30.
When we are born of God's Spirit we may grieve him but our great shepherd never let his sheep stray without seeking and finding him.
Jesus said in John 10:27-29 'My sheep hear my voice, AND I KNOW THEM, and they follow me:
And I GIVE UNTO THEM ETERNAL LIFE; and they shall never perish, neither shall any man pluck them out of my hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
( That eternal life starts now.) Jesus says he "KNOW" his sheep.
He could never turn around and say I NEVER KNEW YOU, or you've slipped out of our hands.
We are asked to examine ourselves to see if we are truly in the faith. 2 Corinthians 13:5. because there's a chance we have been manifest that we were not. 1 John 2:19 "They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
I will pray for your son.
Bad things happens to us all, including our Lord and his Apostles.
"And when he was come into Jerusalem, all the city was moved, saying, Who is this?"And the multitude said, This is Jesus the prophet of Nazareth of Galilee." Evangelist Matthew reports after he cleansed the temple Jesus introduces himself as " My house shall be called the house of prayer; but ye have made it a den of thieves." (v.13) Compare how John treats the same cleansing of the temple, " And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise."(John2:17). John places the emphasis on "My Father's house." It is in this gospel we have this citation, "I and my Father are one."( John 10:30). In the Gospel of Matthew the book introduced Jesus as the son of Abraham and son of David. (Matt.1:1) St John having presented the logos aspect of Jesus Christ gives us a concrete example in this cleansing. My house is as valid as My Father's house. John continues the Alpha aspect of Jesus by the next verse, "And his disciples remembered that it was written, The zeal of thine house hath eaten me up."(v.17)
This just shows each Gospel has its inner logic and what drives them as one is the Alpha Omega aspect of the Son hitched to the word.
John 2:18-23
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?/Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up./Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?/But he spake of the temple of his body."
"Temple of the body" how marvelously the Spirit gives us a concrete image of the Word become flesh? We are made kings and priests into Jesus Christ and the church as his body must witness this aspect of our Savior Lord. (Re.1:6)
Levitical priesthood was set for the Israelites as befitting their bootcamp, while Order of Melchizadec is forever.
"Ye blind guides, which strain at a gnat, and swallow a camel"
The Pharisees would prove they are separate from the rest which when taken to excess so their sanctimonious humbug drew condemnation from Jesus. "for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone." (v.24)
St Paul would annotate this verse in his own manner, "Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal."(1 Co.13:1) Eloquence of the tongue is mere sounding brass without Christ in you putting words to sound. Paying tithe does not sanctify your Maker when your actions are to show you off before others. Paul's discourse on Charity is preached so frequently but with congregants separated into White and ethnic divisions does it sound right? God's word so worked over in order to explain the slavery question is a case in point. "Cursed be Canaan; a servant of servants shall he be unto his brethren."( Ge.9:18-27). The curse was on Canaan but for those who wanted to justify slavery on Biblical grounds, arbitrarily put the curse on Ham instead. Ham was made black, and his descendants were made Africans. If the inerrant word of God could be set as foundational text to perpetuate a myth and an abhorrent doctrine, it speaks volumes of the perversity that the churches have largely turned a blind eye on. St Paul's warning of 'the hireling' has come to pass." For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock./ Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them."(Ac.20:29-30; John 10:12)
In my last post I discussed what could be described as the lust of the eyes in 1 John 2:16 along with the lust of the flesh. The last part of the verse is involved with the pride of life. That certainly could cover covetousness; greed and materialism. There are two things to watch for here beyond our own hearts; there is the endless routine of daily activities; buying; selling; marrying and given in marriage which are said to characterize a day when the Lord arrives suddenly (see Matthew 24:38). There is nothing wrong with such activities; as we are told to be productive on earth as well as to be fruitful and multiply. But it is making this the whole meaning of our existence which is dangerous; rather than giving thanks for all blessings the Lord has and realizing that He "gives and takes away." ( Job 1:21). Keep in mind that came from Job AFTER his first wave of devastating losses.
The second thing is the spiritual forces in the demonic realm that are constantly seeking to drive us away from our steadfastness in Christ and be rendered ineffective at spiritual warfare. Please understand carefully what I am about to say-a TRUE believer ALWAYS recognizes the Lord's presence (His sheep hear His voice: ( John 10:27). Other spirits can overwhelm us with desire or temptation but they give themselves away because of the cost involved in following; they are found through wisdom as promoting sin and rebellion as we are exhorted in ( Proverbs 5:1-3 and sequential verses).
When we see the end result of demonic persuasion in Revelation 16:13 leading men to Armageddon a few chapters later we realize along with the Mark of the Beast that no one who is a nonbeliever will follow the Lord; all will follow Antichrist ( Revelation 13:8). The enemy if he cannot kill us physically or spiritually can certainly render us ineffective and trap us in sin if we are not careful. He will steal and destroy if he can't kill if God allows.
"Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?/So the last shall be first, and the first last: for many be called, but few chosen."
God is the householder and when we have become the many sons of God we may say we are of his house and our rights and privileges are that conferred by his Son. "Fear not, little flock; for it is your Father's good pleasure to give you the kingdom."( Luke 12:32). This aspect of kingdom building is what we considered in the earlier posts. We ministered with the Son who showed with his life as to how. "And whosoever will be chief among you, let him be your servant." (20:27) Holiness of God is made manifest because He sent his own Son whose humanity showed what was good.
In the Parable of the Laborers the willing hands were for hire and nothing else they brought into the vineyard. All they had in mind was merely a penny as the day's wages. They were hireling while Jesus as the Good Shepherd is not working for his hire but he seeks to promote the interest of his Father. He knows the sheep by name so his interests and of his Father are in lockstep. "And know my sheep, and am known of mine./ As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. ( John 10:14-15) Kingdom building cannot be left to the hirelings because they are not trustworthy if left to themselves. An hireling "seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep./The hireling fleeth, because he is an hireling, and careth not for the sheep."(vv.12-13). For this reason the Householder calls their eye is evil. Their heart is not right since they are in the vineyard for the penny they agreed upon. Salvation is likened to a day's wages.
v.14 Hierarchy on the basis of hours is a lie if the contract stipulated day's wages only. Similarly the Pope and the sexton can only be paid what is agreed before hand.
"And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray."
Jesus Christ as the Good Shepherd. God sent his Son so the lost sheep may be found. Bringing them back into one fold means reconciling both worlds of the Spirit and of the body into one sheepfold. ( John 10:1)
We shall begin with v.11" For the Son of man is come to save that which was lost."(v.11).
If the sheep lost its way and have not found what it sought is it worth the effort? A sheep is not endowed with foreknowledge as man is. He is a living soul. Satan beguiled Eve through a serpent. How did man get lost even after God gave him the wherewithal? The content of His breath into his nostril sums up the Law that He upholds. It is the word of his power. It explains the Law of the Spirit. The principle of Similitude sets reality of Law of heaven with that of the earth. Thus it is two contrary laws of the Spirit warring the law of sin in our vile bodies nevertheless a matter of life and death. In this existential battle everlasting life is what God promised those who are found.
The Spirit uses symbols for both laws, the tree of life for those who found their way back as we say from the case of Adam life of sin originating from his disobedience. This search for the lost sheep began with the commandment of God who sent forth his word that shall never go back in void.(Is.55:11)
In the parable we have the sheep that is ever by the shepherd. "And the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out./And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice./And a stranger will they not follow" ( John 10:3-5). They are the 99 and are content under the Law of the Spirit to stay close "for they know not the voice of strangers." Their glory they know are in safekeeping and the bright cloud is their testimony.
"For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us."(2:14)
Up Down
This ministry of reconciliation is across while what we considered under 'the other sheep' ( John 10:16). The worlds of the Spirit and the body were reconciled up and down. "The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies". Then the question arises what is 'the rod of thy strength'? "And out of his mouth goeth a sharp sword, that with it he should smite the nations." The Word of God prevails over his enemies. These events are given in Re.19:13-18; Ps.110:2
Here we have even unto the world which is length and breadth of the earth. "and, lo, I am with you always, even unto the end of the world. Amen." All power given unto the risen Christ covers both heaven and the earth. That explains the great army of saints following the Word of white arrayed in white.(Matt.28:18-20)
Across
St Paul refers to the Gospel of peace between the Jews and the Gentiles, "Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;/And that he might reconcile both unto God in one body by the cross" (vv.15-16) The cross is the focus while the sword is the focus in up and down.
Time of the Gentiles
This occurs on the earth since the time tag of 42 months establish the earthly ministry of Jesus Christ. "for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months." Jewish diaspora in waves under Assyria, Babylon and Rome are referred as the time of the Gentiles.(Re.11:2). What occurs in Palestine in our times falls under this heading.
The 144,000 who are sealed in place of 12 tribes are neither Jews nor the Gentiles but martyrs.(Re.7) "is not this a brand plucked out of the fire?" (Ze. 3:3)
"Smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones"(v.7.b). This prophecy concerns Jesus Christ who declared,"I am the good shepherd: the good shepherd giveth his life for the sheep."( John 10:11)
Having fixed it we shall call for the peripherals, and the chapter is referring to a day, "In that day there shall be a fountain opened to the house of David" (13:1)
This day refers to the day decreed for the Son. "I will declare the decree: theLordhath said unto me, Thou art my Son; this day have I begotten thee."(Ps.2:7) In that day is similar to the expression, unto this day' which refers to the earthly ministry. And this verse tells us that having finished his work he is seated on the right hand of the Most High, ("TheLordsaid unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool./TheLordshall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies "-Ps.110:1-2) that day refers to the latter days and a fountain shall be opened for Israel. In the vision of the Woman Clothed with the Sun indicates Jesus Christ has been taken to the throne so God sends the rod of his strength out of Zion. In short it is part of the unfinished ministry of his Son.
This day decreed for the Son is further subdivided so when Jesus tells his captors "When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness." ( Luke 22:53) we can safely infer that Prophet Zechariah was referring to this moment. God the Father did not spare his own Son for our sakes. Consequently scattering the sheep was very much part of divine Will.
"I will turn my hand upon the little one" in primary sense refers to the nation of Israel. Jesus had foretold, "Behold, your house is left unto you desolate./For I say unto you, Ye shall not see me henceforth,"(Matt.23:38-39)
"No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier."
This quote from St Paul shall explain what he means by the word of reconciliation. St Paul explains his ministry is from God,"all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation" so no passage stands alone but it casts its spiritual analogue so it is the fulness of Christ that we look into it. The revelation that the Spirit had set him apart as he confesses,"To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood."(Gal.1:16; Ac.13:2). He was called to be a good soldier for Christ. So his ministry of reconciliation is in lock step with Jesus Christ's ministry of reconciling the other sheep, "and there shall be one fold, and one shepherd" into one fold fits with one another.( John 10:16)
Elisha's life presents us with the world of the Spirit which requires eye of faith than the normal faculty of vision. "Behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?/And he answered, Fear not: for they that be with us are more than they that be with them./And Elisha prayed, and said,Lord, I pray thee, open his eyes, that he may see. And theLordopened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha." ( 2Ki. 6:15-17). Ministry of reconciliation is about fighting by the rules.(2 Ti.2:5) These rules are meant to make every believer fighting fit. So when Jesus told his disciples," and he that hath no sword, let him sell his garment, and buy one."( Luke 22:36) we can put his word in proper perspective. The sword was meant as his badge of office. This is the word of reconciliation, comparing the spiritual with spiritual.
"And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."(v.3)
Towards the end of his earthly ministry Jesus in his prayer to his Father refers to ' thine they were, and thou gavest them me; and they have kept thy word." Whosoever consequently abides in him having no confidence in his flesh has faith and also kept the word." the latter part constitute the works which are impossible without the Savior Lord.( John 15:3) Now Jesus speaks he has finished the work, "I have glorified thee on the earth: I have finished the work which thou gavest me to do."(17:4,6)
From the key verse we know that preparing a place in heaven constitutes as work so as he glorified his Father on earth he has certain unfinished work. Even there we are part of his works so 'that where I am, there ye may be also."
Heaven and earth are part of the everlasting covenant. So everlasting gospel must be seen and understood as pendent to this covenant which is part of the divine Will of the Father and shall not change. The Law is eternal forever settled in heaven,(Ps.119:89) and as such heaven must be set in terms of the Law of the Spirit.
Jesus refers to the sheepfold in John 10:1 and here we are examining what possible works he might do so the nature of heaven may be placed under correct context as fulfillment of the Abstract in seven days. "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd."(10:16)
Law of sin applies to the world of the Spirit and the son of perdition, collectively applied to children of wrath or disobedience. "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."( 1 John 3:8) Death is the work of Satan. "The last enemy that shall be destroyed is death."
Pride of Satan will not allow him to be one among many." I will ascend above the heights of the clouds; I will be like the most High." He would usurp the place of the Son himself. God made angels spirit so technically a son of God. The angelic revolt in heaven to create an alternate narrative to the Salvation Plan as we may surmise from this verse, "That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose."(Ge.6:2) Without the simplicity of obedience how ludicrous was their plan to create a 'holy' family?. This also throws some light on the separation of light from the darkness. (Ge.1:4)
"Shall go in and out" When Jesus Christ is the door sheep may go in and out. "I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture." Going in and out can be understood at two levels. God gave the revelation of his Son "and he sent and signified it by his angel unto his servant John.". The angel belongs to the sheepfold in the world of the Spirit. Similarly "And Satan stood up against Israel, and provoked David to number Israel."(1 Chr.21:1) Hence this warning from St Paul,(Gal.1:8)
Our struggle is with spiritual wickedness in high places, refers to the world of the Spirit, "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Full armor of God refers the one sheepfold in which we have rested from our own labors and are hid in Christ. So our battles are fought in the world of the Spirit. This also explains why Jesus instructed his disciples, "and he that hath no sword, let him sell his garment, and buy one".( Luke 22:36). "Thy rod and thy staff they comfort me" speaks for one world. The sword is badge of an overcomer in the world of the Spirit.
"Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber."
Jesus emphasizes here and he refers to the devil explicitly. How did he beguile Eve but through subtility and through the serpent? 2 Co.11:3. In the passage Jesus refers to the sheepfold which has only one door. This discourse is with reference to the world of the Spirit so a natural pastoral setting is also giving its spiritual underpinning. So God has called whosoever shall be adopted into the fellowship of God with Man, and collectively they make up one sheepfold which can be called witnesses. Cloud of witnesses and sheepfold in short refers to the divine Will of God. So Jesus as the Word become flesh refers to them as the sheep entrusted them with him. "My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.:(10:29)
From Re.12:4 the red dragon, "And his tail drew the third part of the stars of heaven, and did cast them to the earth." . So when Jesus says "Many are called, but few are chosen we may get an idea as to how subtle the devil is in upsetting the Salvation Plan of God. (Matt.22:14) St Paul's fear was for the saints who were called and given an example in the Son,"so your minds should be corrupted from the simplicity that is in Christ," is in particular about the doctrinal purity the church is able to uphold. In their failure it has serious effect upon the world of the Spirit. This is how we ought to view Christian Living.
Conversely we have an event, building of the tower of Babel, which for instance is the replay of the angelic revolt in heaven. "For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God:"(Is.14:13-15) Purity or simplicity that is in Christ said,"Lo I come to do thy will," On the other hand Satan challenges,"I will."
Mount Zion founded in Zion is a fortress. The sorrows of death compassed the Psalmist yet he could say "The Lord is my rock, and my fortress" and what is our certainty? Is it not that he conquered death and he is the author and finisher of our faith. He refers to the valley of the shadow of death. Before us we have a cloud of witnesses, many martyrs ahead of us,"being destitute, afflicted, tormented;/(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth/ And these all, having obtained a good report through faith,"(He.11:37-40) The earth is a vale of tears for those who have no hope beyond this world of shadows. "Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me." It is thus we look at the two worlds of the Spirit and of this body.
" My sheep hear my voice, and I know them, and they follow me:/ And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand./My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand."( John 10:27-29)
Christian Living is walking by faith having no confidence in flesh but in our Savior who opened the way for us to follow. "Thy follow me" is his trust. So Living is in capital to distinguish from those Christians who walk after the earthly things.
A wise deacon in our church has stated that we are in enemy territory currently on earth. Our state prior to salvation was an enemy of God as we were blinded by the god of this world to do his bidding ( 2 Cor. 4:4). Despite what may be assumed by some; there are numerous descriptions of hell in the Old Testament. There are also references to heaven and the Millennial reign of saints ( Psalm 61 seems to be a veiled reference to David in that capacity; for instance). We see also in the famous passage in Job 19:27 which alludes to a bodily resurrection where he will see God. Psalm 63:9 is another reference to hell; in sending enemies to the "lowest parts of the earth." As much as we may not comprehend these eternal truths; Proverbs 8:36 states that "all who hate me love death." (see also John 3:19-21 and 1 John 2:11).
Jesus makes it clear that He is the only way to salvation in John 10:9 and many other passages state the same thing; often in parables. Those who are not enlightened to this truth often have some scripture knowledge, but they can only see general statements about living a righteous life or see descriptions of God and only see God from afar; much as the Israelites did when wandering through the wilderness. Somehow man's myopic perspective focuses on characters in the Bible and considers those who were a prophet; or a "good teacher" and not understanding who is truly good; that is God alone ( Mark 10:18). This is why the man called Christ good in that passage; he was only seeing Him through human lenses rather than His true position as God in the flesh which only God Himself can reveal to someone ( Matt. 16:17).
These truths explain why man underplays his spiritual condition; he sees outer works and judges himself on them; and that based on his own set of scales weighing in his heart the "good vs. the bad"; ignoring God's perfect Holy standard. Worse still; he is blind to his sin NATURE which can only be changed God's way
You are giving a great highlight about JESUS's work, and quoted John 10:16, that says: Other sheep I have, which are not of this fold (the Gentiles): them also I MUST bring, and they shall hear my voice; and there shall be one fold, and one shepherd. In my vision, JESUS was speaking of His Universal work bringing the Gentile people to salvation according the plan of GOD the Father in to create one Universal fold and one Universal Shepherd.
There is an wonderful and wise interpretation of Paul Apostle, saying to the Church of Ephesians 2:12-18
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without GOD in the world:
13 But NOW in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For He is our peace, who hath MADE BOTH ONE, and hath BROKEN DOWN the middle wall of partition between us;
15 Having abolished in His flesh the enmity, even the Law of commandments contained in ordinances; for to make in Himself of twain one new man, so making peace;
16 And that He might reconcile both unto GOD in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off (the Gentiles), and to them that were nigh(the Jews).
18 For through Him we both have access by one Spirit unto the Father. - Hallelujaaaah!!!
This psalm is set from two standpoints. "The Lord said unto my Lord," refers to the Father Son relationship which is how we ought to approach this reverential psalm so God a Spirit represents the world of the Spirit. (Ps.110:1) In the night vision of Daniel the Ancient of days fit that part and the one like unto the Son of man (he came with the clouds of heaven-Dan.7:13)presented before him has this cloud in attendance. (He.12:1)
These witnesses are called by God before the worlds began and given to the Son. "And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand." ( John 10:28). This cloud refers to a flock and it is to which David refers. The Ancient of days works from his fiery throne (7:9)so the Psalm 110 can be now put in proper perspective. "Sit thou at my right hand, until I make thine enemies thy footstool./TheLordshall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies." (vv.1-2) When he sent his only begotten Son to the world the fiery wheels of his throne of flaming fire did not stop turning. "My Father worketh hitherto, and I work."( John 5:17) explains a continual action. The word of God is in control.
The fiery wheels of God ever turn slowly so the Son may ever rule in the midst of thine enemies. In this context the message to the church of Philadelphia promises them an open door."behold, I have set before thee an open door, and no man can shut it." While the churches are persecuted,- there were broadly ten persecutions, Jesus Christ assures them deliverance so they could every one of them say, "The Lord is my shepherd; I shall not want."(23:1) Before we study the doors in heaven vis a vis heart as a door this psalm shall fit our purpose to study two worlds of the spiritual bodies and of our vile bodies subject to evil of our times.
In transition we shall study this psalm verse by verse. (To ne continued)
"My meat is to do the will of him that sent me, and to finish his work." If Jesus says he has to finish his work we can be certain how he does it shall be to perfection to which we are in full agreement. This is what faith with works would mean.
"Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father." ( John 14:12) We know that Jesus ascended to his Father for a reason and His promise of a helper was to enable us to do much more by abiding in him. "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd."(10:16)
Jesus sets an open door before the church of Philadelphia. Similarly he is seated on the right hand of God so what he says is as,"he that openeth, and no man shutteth; and shutteth, and no man openeth;"(3:7). It evokes his promise as the Son of man, "Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven."(Matt.18:18). This is how we ought to view of our authority as abiding in our Savior Lord. Our Faith with works is to say Amen to His sovereignty over our bodies, both spiritual bodies as well as mortal bodies So what Jesus meant by finishing his works is it not feeding our spiritual bodies as well? Only when Christ seated on the throne says, "It is done" his works shall be finished.(Re.21:6a)
He that hath an ear, let him hear what the Spirit saith unto the churches.(v.22). All his promises are for saints called to be overcomers. "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd."( John 10:16) This is also part of his work.
Lastly in v.21 we have two thrones mentioned referring to the throne of God and of the Lamb.(Re.22:1)
The knock mentioned here is different from this verse."Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:"(Matt.7-8) Jesus here mentions the door to salvation. " and to him that knocketh it shall be opened." The next verse sets this in context. "Or what man is there of you, whom if his son ask bread, will he give him a stone?" Jesus is referring to his Father who is in heaven while what Jesus refers in the key verse is the door to the heart of a believer who is saved but is yet to be counted as an overcomer.
The Lord is my shepherd (Ps.23:1) In the Gospel of John we see the same idea put in context of the Father Son relationship. Jesus as the Word become flesh is the Good Shepherd so when he claimed, "I am the way" it explains why his Father sent him to the world. "But he that entereth in by the door is the shepherd of the sheep."( John 10:2). So his authority is as that of the legitimate, the only one whose actions are taken in truth."I am the truth" explains this aspect As the faithful witness and true he promises to all seven churches, where he stands. He demands his rightful place in their heart, a spiritual space, representing the face upon which the Spirit moved before the commencement of the creation. "And the Spirit of God moved upon the face of the waters.(Ge.1:2b)
"if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." (3:20)
In the Matthew quote, salvation dealt with ask, seek and knock. The door accordingly opened a straight and narrow path for the seeker to find his pasture. Here Jesus Christ in his majesty offers a supper set in an intimate one to one basis."I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture." This pasture is doing the will of God so meat and drink refers a life in heavenly places. "My meat is to do the will of him that sent me, and to finish his work."
I suppose a question thread isn't kosher with a sequel. Anyway; there are many scriptures that can be used to point out each part of the TULIP acronym; for instance T-Total Depravity We could quote Jeremiah 17:9; O-Unconditional Election ( Ephesians 1:4); L-Limited Atonement ( John 10:26-27); I-Irresistable Grace ( Acts 9:3-6 the "Damascus Road" experience) and finally P-Perseverance of the Saints ( Romans 8:30).
Many of these themes are interchangeable with the verses quoted. The terminology isn't the greatest; as people can indeed grieve the Spirit as scripture indicates. I believe limited atonement is also the hardest thing to prove; I would say that "Effectual grace" is a much better term.
I wrote what I did in the first posting on purpose as many tend to have a sort of pride about which Reformer is their favorite or obsess on the subject making a doctrine be above the author and finisher of our faith Christ Himself. We can't fit our theological premise neatly with all scriptures in human understanding. I take; for example the politically incorrect stance that free will doesn't intimidate God with His predestination plans. There are distinct advantages to understanding these doctrines however.
1. It explains why those in our families and others we are close to and hear the Gospel for years never become believers.
2. It shows how God draws His elect from before a confession of faith (preserves our lives until coming to salvation) for believers.
3. It allows us to "test ourselves to see if we are in the faith" ( 2 Cor. 13:5) so that we can indeed claim His promises as something we actually possess because of a saving faith rather than "decisional regeneration" a term where people make a confession but their hearts are not in it.
I mentioned on an old posting how a small group split because God grants repentance ( 2 Tim. 2:25; etal). Some didn't want to preach the need to repent; although God grants the desire we must bear fruit and change our ways
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I LAY MY LIFE DOWN for the sheep.
16 And other sheep I have, which are not of this fold (the Gentiles peoples): them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore doth MY FATHER LOVES ME, because I LAY DOWN MY LIFE, that I MIGHT TAKE IT AGAIN.
18 No man taketh it from me, but I LAY IT DOWN OF MYSELF. I HAVE POWER TO LAY IT DOWN, and I HAVE POWER TO TAKE IT AGAIN. This COMMANDMENT have I received of my Father.
RED APPLE TREATY 4 ME ONLY on Psalms 10 - 3 months ago
"LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:" Psalms 10:17 KJV
Answer:
"The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly." John 10:10 KJV
You will life!
The LORD shall and if you have faith you will hear according to scripture Psalms 10:17
Do ye not know that the saints shall Judge the world?and if the world shall be Judged by you,are ye unworthy to Judge the smallest matters?Know ye not that we shall Judge angels?(angels of the Churches) 1Corinthians 6:2-3.
By the way, JESUS said more: John 4:36-37:->36 He that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37 And herein is that saying true,One soweth(JESUS sowed),and another reapeth.
And Daniel prophesied:Dan.7:22&27: ->22Judgment was (will be)given to the saints of the most High; and the time came that the saints possessed the kingdom( Revelation 11:15-18. Take a look.). 27 And the Kingdom and dominion,and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the most High, whose Kingdom is an everlasting Kingdom, and all dominions shall serve and obey him.
Daniel 2:44-47
44And in the days of these kings shall the GOD of heaven set up a Kingdom( Revelation 11:15-18), which shall never be destroyed: and the Kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver,and the gold;the great GOD hath made known to the king what shall come to pass hereafter:and the dream is certain,and the interpretation thereof sure.
46Then the king Nebuchadnezzar fell upon his face...Of a truth it is, that your GOD is a GOD of gods( Psalms 82:1-2&6-8 and John 10:34-36 combined with Isaiah 41:22-23),and a Lord of kings, and a revealer of secrets,seeing thou couldest reveal this secret.
The Word is GOD,self-executing, understand?
Was it /is it true? Do you believe in what the Devil said to JESUS? The Devil is the father of lie, understand? John 8:44-45. Who delivered the kingdoms of the world to him?
What the Devil shewed to JESUS was no delivered to the Devil, he USURPED.
The thief cometh not, but for to steal, and to kill, and to destroy... John 10:10
It has been said by those at least somewhat aware of the state of the church in this hour that we are far too obsessed on ourselves; especially in relation to this life. Living our "worst life now" I find humerous and sobering as Paul Washer has stated in the past in regard to another (I'll keep anonymous" person emphasizing the opposite sentiment. There has been much said about a very popular psychologist who has passed a few years back who tried to incorporate "moral and Christian values" with tenets of Psychology. Sophia; the founder of the "Rainbow Redemption Project" recently commented on the concept of "Gender Dysphoria" and how it is a harmful concept (I suggest you read her testimony on the site). There are some in the conservative media who realize the harm of "vitimization" is in society today with spoiled; lazy kids which is inexorably tied into the concepts of Dr. Spock from the 1960s and the disintegration of the two parent household and associated marriages.
With that introduction; I once again will point out that we can go to extremes such as what I mentioned in the last point of self depreciation constantly. That in ITSELF can be a pride issue. Ultimately we should let the Spirit of God work in us; and have His way and we can simply put less focus on ourselves and more on Christ being "on display". Psalm 139 states we are "fearfully and wonderfully made" at birth; certainly after the new birth. I can relate a brief experience i had about 15 years ago when someone on the street who was panhandling and seemed to have some problems suddenly seemed convicted that I was a real "man of God" and he said he was ashamed of himself. I can only pray that he is clean and sober today. We can have confidence no one will touch us unless God allows it. We have the fullness of life now or the abundant life ( John 10:10) and that verse contrasts that with Satan who steals; kills and destroys.
"And commanded the porter to watch."
Ezekiel before Jesus was designated as the Son of man. God commands the prophet, "Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel." The Holy Spirit presents Jesus Christ as the word become flesh. It shall help us understand the v.34. "For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work." This is precisely what the great commission in Gospel of St Matthew signifies. (Matt.28:18-20) Every believer thus has been assigned his work. So the indwelling Holy Spirit is designated as the porter. In short every believer is commanded to be at his post, "Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cock-crowing, or in the morning."(v.35)
We have a few more parallels from the life of Ezekiel in order to illumine our understanding of the great commission to which we shall come anon. We find the porter mentioned in this passage, "But he that entereth in by the door is the shepherd of the sheep./To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out."( John 10:2-3) This explains the knock on the door, "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me."(Re.3:20-21). Those who let him in do so because his word resonates which is what voice recognition of the eternal word does. "And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice." By the same token who gets entangles with strange doctrine, -for instance Christian nationalism and prosperity is not his. These entered not by the door and whosoever is not, his shall follow them.
So what is the porter doing when sin enters through the back door?
1 Corinthians 13:10 mentions things passing away when the partial is complete; or something to that affect. Revelation also has verses warning about not adding or subtracting which could mean adding to that book or all scripture. Since the written texts originally came from oratory (with the exception of the 10 Commandments originally penned by God Himself); God planned it out so that the scribes would count every LETTER of a scroll; and get rid of a copy to start again if it was even slightly off. 2 Timothy 3:16 explains that all scripture is inspired by God and profitable for teaching; reproof; etc.
I have discussed in older posts a summation of the Apocrypha as to truths of historic or moral truths that are borrowed from true scripture; which always states "thus saith the Lord" except for places like Ruth and Esther; or Song of Solomon. God's truths are absolute; as we see from the claims of Christ's divinity; and the laws in the 10 Commandments. The repetitive themes such as scriptures being repeated again in the New Testament to enhance their true meanings bring a cohesiveness to the Bible. We also have such admonitions as 1 John 4:2 stating what any "spirit" testifies about Christ having come in the flesh.
That would correlate with verses like Matthew 16:17 where it is clear that Christ's DIVINITY (as the "I am") can only be understood or revealed through the Spirit. I noticed that myself pre conversion it didn't enter my mind that Christ was God or part of the "Godhead". As our spirit testifies with "his Spirit"( Romans 8:16) that we are His children and His Word is truth the Lord will build our discernment of truth as we grow and mature in Him to know what is true (see also John 10:27).
The Gospel of St Mark is especial for the reason that the life of Jesus is set as the validation of the Messianic prophecies, for instance the divine Will,"Rule thou in the midst of thine enemies,"(Ps.110:1-3). Accordingly God has prepared everything to augur success in his ministry which is to be accomplished both in his humanity but also in heaven. Consequently his entry into Jerusalem is designated as a triumphal entry. At the heart of his ministry is the eternal word. So the evangelist piles up several instances underpinning the assertion of Jesus," Before Abraham was, I am." . We shall study this chapter from this angle.
"And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him." Jesus sent two disciples to Bethphage and the colt was to be found 'in a place where two ways met,' This resonates in his affirmation "I am the way". The colt has never been tried on and it has been reserved for the master's service. The mention of the door evokes the saying of the Good Shepherd. "I am the door."( John 10:7,9)
St Mark informs us in.v.11 that he went to the temple first time and saw for himself and second visit was to cleanse the temple itself. (vv.15-17) This runs parallel with his own advent and he shall slay the wicked when he appears second time. ("and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked."-Is.11:3-4;Re.19:15) Only Mark gives two visits to the temple foreshadowing two Advents where the second is as the King of kings and Lord of lords.
In vv.13-14 we have Jesus cursing the fig tree. Only Mark gives this,"and when he came to it, he found nothing but leaves; for the time of figs was not yet." Is it out of sync with rest of the narrative?
God made his Son in charge "And every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat." (Ge.1:28)
Part 5 and last Trinity discussion,
Do you believe that Jesus lived a sinless life?
Scripture is clear Jesus had no sin, Hebrews 4:15 1 Peter 2:22 1 John 3:5 Romans 5:12-15.
Do you believe that the Father and the Son are one as Jesus said in Jn. 17 or that He and the Father are "in" one another and if they see Jesus, they see the Father?
Both, Jesus said I and my Father are one John 10:30 and in other places, one means unity. Jesus was one with the Father not because Jesus was God but because He was filled with the Spirit and God dwelt in him, John 14:10, as we see God was in Christ 2 Corinthians 5:19
God dwelt in Jesus and empowered Him by His Spirit that gave Jesus the power and authority like Matthew 11:27 All things are delivered to Jesus of His Father, Jesus did not have it, all was given to Him. God was manifest in Jesus, John 12:49 John 14:10. This is why Jesus said if you have seen me, you have seen the Father, John 14:9.
Jesus in His prayer asked the Father that we may be one, as He and His Father are one through the words of the disciples, John 17:20-23. God and Jesus will dwell in us and we in them, 1 John 4:13-16 1 John 3:23-24.
How is it that Jesus AND the Father send the Holy Spirit if there is only one person as God?
Jesus said He would pray to the Father to give another comforter, John 14:16, we see in John 14:26 the Father will send in Jesus's name. In John 15:26 Jesus said I will send but this is from the Father and the Spirit of truth that proceedeth from the Father. This is not a person it is the Spirit of God.
Please don't take this wrong, in the Trinity there is one God who eternally exists as three distinct Persons: The Father, Son, and Holy Spirit, each Person is fully God, coequal, coeternal, and consubstantial. I'm sorry my understanding, is Scripture does not support that, Scripture is clear the Father is above all.
Thank you, GiGi, I hope this is what you wanted I am not the best at this.
God bless,
RLW
When we are truly born again it is an unnatural birth taken place.
We are born of God's Spirit. We are Identified with Christ along with other believers.
This is commonly known as the baptism of the Holyspirit.
That same Spirit seals us until the day of redemption. Ephesians 4:30.
When we are born of God's Spirit we may grieve him but our great shepherd never let his sheep stray without seeking and finding him.
Jesus said in John 10:27-29 'My sheep hear my voice, AND I KNOW THEM, and they follow me:
And I GIVE UNTO THEM ETERNAL LIFE; and they shall never perish, neither shall any man pluck them out of my hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
( That eternal life starts now.) Jesus says he "KNOW" his sheep.
He could never turn around and say I NEVER KNEW YOU, or you've slipped out of our hands.
We are asked to examine ourselves to see if we are truly in the faith. 2 Corinthians 13:5. because there's a chance we have been manifest that we were not. 1 John 2:19 "They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
I will pray for your son.
Bad things happens to us all, including our Lord and his Apostles.
Tell him to remember Job.
God bless you.
"And when he was come into Jerusalem, all the city was moved, saying, Who is this?"And the multitude said, This is Jesus the prophet of Nazareth of Galilee." Evangelist Matthew reports after he cleansed the temple Jesus introduces himself as " My house shall be called the house of prayer; but ye have made it a den of thieves." (v.13) Compare how John treats the same cleansing of the temple, " And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise."(John2:17). John places the emphasis on "My Father's house." It is in this gospel we have this citation, "I and my Father are one."( John 10:30). In the Gospel of Matthew the book introduced Jesus as the son of Abraham and son of David. (Matt.1:1) St John having presented the logos aspect of Jesus Christ gives us a concrete example in this cleansing. My house is as valid as My Father's house. John continues the Alpha aspect of Jesus by the next verse, "And his disciples remembered that it was written, The zeal of thine house hath eaten me up."(v.17)
This just shows each Gospel has its inner logic and what drives them as one is the Alpha Omega aspect of the Son hitched to the word.
John 2:18-23
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?/Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up./Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?/But he spake of the temple of his body."
"Temple of the body" how marvelously the Spirit gives us a concrete image of the Word become flesh? We are made kings and priests into Jesus Christ and the church as his body must witness this aspect of our Savior Lord. (Re.1:6)
Levitical priesthood was set for the Israelites as befitting their bootcamp, while Order of Melchizadec is forever.
"Ye blind guides, which strain at a gnat, and swallow a camel"
The Pharisees would prove they are separate from the rest which when taken to excess so their sanctimonious humbug drew condemnation from Jesus. "for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone." (v.24)
St Paul would annotate this verse in his own manner, "Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal."(1 Co.13:1) Eloquence of the tongue is mere sounding brass without Christ in you putting words to sound. Paying tithe does not sanctify your Maker when your actions are to show you off before others. Paul's discourse on Charity is preached so frequently but with congregants separated into White and ethnic divisions does it sound right? God's word so worked over in order to explain the slavery question is a case in point. "Cursed be Canaan; a servant of servants shall he be unto his brethren."( Ge.9:18-27). The curse was on Canaan but for those who wanted to justify slavery on Biblical grounds, arbitrarily put the curse on Ham instead. Ham was made black, and his descendants were made Africans. If the inerrant word of God could be set as foundational text to perpetuate a myth and an abhorrent doctrine, it speaks volumes of the perversity that the churches have largely turned a blind eye on. St Paul's warning of 'the hireling' has come to pass." For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock./ Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them."(Ac.20:29-30; John 10:12)
In my last post I discussed what could be described as the lust of the eyes in 1 John 2:16 along with the lust of the flesh. The last part of the verse is involved with the pride of life. That certainly could cover covetousness; greed and materialism. There are two things to watch for here beyond our own hearts; there is the endless routine of daily activities; buying; selling; marrying and given in marriage which are said to characterize a day when the Lord arrives suddenly (see Matthew 24:38). There is nothing wrong with such activities; as we are told to be productive on earth as well as to be fruitful and multiply. But it is making this the whole meaning of our existence which is dangerous; rather than giving thanks for all blessings the Lord has and realizing that He "gives and takes away." ( Job 1:21). Keep in mind that came from Job AFTER his first wave of devastating losses.
The second thing is the spiritual forces in the demonic realm that are constantly seeking to drive us away from our steadfastness in Christ and be rendered ineffective at spiritual warfare. Please understand carefully what I am about to say-a TRUE believer ALWAYS recognizes the Lord's presence (His sheep hear His voice: ( John 10:27). Other spirits can overwhelm us with desire or temptation but they give themselves away because of the cost involved in following; they are found through wisdom as promoting sin and rebellion as we are exhorted in ( Proverbs 5:1-3 and sequential verses).
When we see the end result of demonic persuasion in Revelation 16:13 leading men to Armageddon a few chapters later we realize along with the Mark of the Beast that no one who is a nonbeliever will follow the Lord; all will follow Antichrist ( Revelation 13:8). The enemy if he cannot kill us physically or spiritually can certainly render us ineffective and trap us in sin if we are not careful. He will steal and destroy if he can't kill if God allows.
"Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?/So the last shall be first, and the first last: for many be called, but few chosen."
God is the householder and when we have become the many sons of God we may say we are of his house and our rights and privileges are that conferred by his Son. "Fear not, little flock; for it is your Father's good pleasure to give you the kingdom."( Luke 12:32). This aspect of kingdom building is what we considered in the earlier posts. We ministered with the Son who showed with his life as to how. "And whosoever will be chief among you, let him be your servant." (20:27) Holiness of God is made manifest because He sent his own Son whose humanity showed what was good.
In the Parable of the Laborers the willing hands were for hire and nothing else they brought into the vineyard. All they had in mind was merely a penny as the day's wages. They were hireling while Jesus as the Good Shepherd is not working for his hire but he seeks to promote the interest of his Father. He knows the sheep by name so his interests and of his Father are in lockstep. "And know my sheep, and am known of mine./ As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. ( John 10:14-15) Kingdom building cannot be left to the hirelings because they are not trustworthy if left to themselves. An hireling "seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep./The hireling fleeth, because he is an hireling, and careth not for the sheep."(vv.12-13). For this reason the Householder calls their eye is evil. Their heart is not right since they are in the vineyard for the penny they agreed upon. Salvation is likened to a day's wages.
v.14 Hierarchy on the basis of hours is a lie if the contract stipulated day's wages only. Similarly the Pope and the sexton can only be paid what is agreed before hand.
"And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray."
Jesus Christ as the Good Shepherd. God sent his Son so the lost sheep may be found. Bringing them back into one fold means reconciling both worlds of the Spirit and of the body into one sheepfold. ( John 10:1)
We shall begin with v.11" For the Son of man is come to save that which was lost."(v.11).
If the sheep lost its way and have not found what it sought is it worth the effort? A sheep is not endowed with foreknowledge as man is. He is a living soul. Satan beguiled Eve through a serpent. How did man get lost even after God gave him the wherewithal? The content of His breath into his nostril sums up the Law that He upholds. It is the word of his power. It explains the Law of the Spirit. The principle of Similitude sets reality of Law of heaven with that of the earth. Thus it is two contrary laws of the Spirit warring the law of sin in our vile bodies nevertheless a matter of life and death. In this existential battle everlasting life is what God promised those who are found.
The Spirit uses symbols for both laws, the tree of life for those who found their way back as we say from the case of Adam life of sin originating from his disobedience. This search for the lost sheep began with the commandment of God who sent forth his word that shall never go back in void.(Is.55:11)
In the parable we have the sheep that is ever by the shepherd. "And the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out./And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice./And a stranger will they not follow" ( John 10:3-5). They are the 99 and are content under the Law of the Spirit to stay close "for they know not the voice of strangers." Their glory they know are in safekeeping and the bright cloud is their testimony.
"For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us."(2:14)
Up Down
This ministry of reconciliation is across while what we considered under 'the other sheep' ( John 10:16). The worlds of the Spirit and the body were reconciled up and down. "The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies". Then the question arises what is 'the rod of thy strength'? "And out of his mouth goeth a sharp sword, that with it he should smite the nations." The Word of God prevails over his enemies. These events are given in Re.19:13-18; Ps.110:2
Here we have even unto the world which is length and breadth of the earth. "and, lo, I am with you always, even unto the end of the world. Amen." All power given unto the risen Christ covers both heaven and the earth. That explains the great army of saints following the Word of white arrayed in white.(Matt.28:18-20)
Across
St Paul refers to the Gospel of peace between the Jews and the Gentiles, "Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;/And that he might reconcile both unto God in one body by the cross" (vv.15-16) The cross is the focus while the sword is the focus in up and down.
Time of the Gentiles
This occurs on the earth since the time tag of 42 months establish the earthly ministry of Jesus Christ. "for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months." Jewish diaspora in waves under Assyria, Babylon and Rome are referred as the time of the Gentiles.(Re.11:2). What occurs in Palestine in our times falls under this heading.
The 144,000 who are sealed in place of 12 tribes are neither Jews nor the Gentiles but martyrs.(Re.7) "is not this a brand plucked out of the fire?" (Ze. 3:3)
"Smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones"(v.7.b). This prophecy concerns Jesus Christ who declared,"I am the good shepherd: the good shepherd giveth his life for the sheep."( John 10:11)
Having fixed it we shall call for the peripherals, and the chapter is referring to a day, "In that day there shall be a fountain opened to the house of David" (13:1)
This day refers to the day decreed for the Son. "I will declare the decree: theLordhath said unto me, Thou art my Son; this day have I begotten thee."(Ps.2:7) In that day is similar to the expression, unto this day' which refers to the earthly ministry. And this verse tells us that having finished his work he is seated on the right hand of the Most High, ("TheLordsaid unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool./TheLordshall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies "-Ps.110:1-2) that day refers to the latter days and a fountain shall be opened for Israel. In the vision of the Woman Clothed with the Sun indicates Jesus Christ has been taken to the throne so God sends the rod of his strength out of Zion. In short it is part of the unfinished ministry of his Son.
This day decreed for the Son is further subdivided so when Jesus tells his captors "When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness." ( Luke 22:53) we can safely infer that Prophet Zechariah was referring to this moment. God the Father did not spare his own Son for our sakes. Consequently scattering the sheep was very much part of divine Will.
"I will turn my hand upon the little one" in primary sense refers to the nation of Israel. Jesus had foretold, "Behold, your house is left unto you desolate./For I say unto you, Ye shall not see me henceforth,"(Matt.23:38-39)
"No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier."
This quote from St Paul shall explain what he means by the word of reconciliation. St Paul explains his ministry is from God,"all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation" so no passage stands alone but it casts its spiritual analogue so it is the fulness of Christ that we look into it. The revelation that the Spirit had set him apart as he confesses,"To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood."(Gal.1:16; Ac.13:2). He was called to be a good soldier for Christ. So his ministry of reconciliation is in lock step with Jesus Christ's ministry of reconciling the other sheep, "and there shall be one fold, and one shepherd" into one fold fits with one another.( John 10:16)
Elisha's life presents us with the world of the Spirit which requires eye of faith than the normal faculty of vision. "Behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?/And he answered, Fear not: for they that be with us are more than they that be with them./And Elisha prayed, and said,Lord, I pray thee, open his eyes, that he may see. And theLordopened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha." ( 2Ki. 6:15-17). Ministry of reconciliation is about fighting by the rules.(2 Ti.2:5) These rules are meant to make every believer fighting fit. So when Jesus told his disciples," and he that hath no sword, let him sell his garment, and buy one."( Luke 22:36) we can put his word in proper perspective. The sword was meant as his badge of office. This is the word of reconciliation, comparing the spiritual with spiritual.
"And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."(v.3)
Towards the end of his earthly ministry Jesus in his prayer to his Father refers to ' thine they were, and thou gavest them me; and they have kept thy word." Whosoever consequently abides in him having no confidence in his flesh has faith and also kept the word." the latter part constitute the works which are impossible without the Savior Lord.( John 15:3) Now Jesus speaks he has finished the work, "I have glorified thee on the earth: I have finished the work which thou gavest me to do."(17:4,6)
From the key verse we know that preparing a place in heaven constitutes as work so as he glorified his Father on earth he has certain unfinished work. Even there we are part of his works so 'that where I am, there ye may be also."
Heaven and earth are part of the everlasting covenant. So everlasting gospel must be seen and understood as pendent to this covenant which is part of the divine Will of the Father and shall not change. The Law is eternal forever settled in heaven,(Ps.119:89) and as such heaven must be set in terms of the Law of the Spirit.
Jesus refers to the sheepfold in John 10:1 and here we are examining what possible works he might do so the nature of heaven may be placed under correct context as fulfillment of the Abstract in seven days. "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd."(10:16)
Law of sin applies to the world of the Spirit and the son of perdition, collectively applied to children of wrath or disobedience. "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."( 1 John 3:8) Death is the work of Satan. "The last enemy that shall be destroyed is death."
Pride of Satan will not allow him to be one among many." I will ascend above the heights of the clouds; I will be like the most High." He would usurp the place of the Son himself. God made angels spirit so technically a son of God. The angelic revolt in heaven to create an alternate narrative to the Salvation Plan as we may surmise from this verse, "That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose."(Ge.6:2) Without the simplicity of obedience how ludicrous was their plan to create a 'holy' family?. This also throws some light on the separation of light from the darkness. (Ge.1:4)
"Shall go in and out" When Jesus Christ is the door sheep may go in and out. "I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture." Going in and out can be understood at two levels. God gave the revelation of his Son "and he sent and signified it by his angel unto his servant John.". The angel belongs to the sheepfold in the world of the Spirit. Similarly "And Satan stood up against Israel, and provoked David to number Israel."(1 Chr.21:1) Hence this warning from St Paul,(Gal.1:8)
Our struggle is with spiritual wickedness in high places, refers to the world of the Spirit, "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Full armor of God refers the one sheepfold in which we have rested from our own labors and are hid in Christ. So our battles are fought in the world of the Spirit. This also explains why Jesus instructed his disciples, "and he that hath no sword, let him sell his garment, and buy one".( Luke 22:36). "Thy rod and thy staff they comfort me" speaks for one world. The sword is badge of an overcomer in the world of the Spirit.
"Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber."
Jesus emphasizes here and he refers to the devil explicitly. How did he beguile Eve but through subtility and through the serpent? 2 Co.11:3. In the passage Jesus refers to the sheepfold which has only one door. This discourse is with reference to the world of the Spirit so a natural pastoral setting is also giving its spiritual underpinning. So God has called whosoever shall be adopted into the fellowship of God with Man, and collectively they make up one sheepfold which can be called witnesses. Cloud of witnesses and sheepfold in short refers to the divine Will of God. So Jesus as the Word become flesh refers to them as the sheep entrusted them with him. "My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.:(10:29)
From Re.12:4 the red dragon, "And his tail drew the third part of the stars of heaven, and did cast them to the earth." . So when Jesus says "Many are called, but few are chosen we may get an idea as to how subtle the devil is in upsetting the Salvation Plan of God. (Matt.22:14) St Paul's fear was for the saints who were called and given an example in the Son,"so your minds should be corrupted from the simplicity that is in Christ," is in particular about the doctrinal purity the church is able to uphold. In their failure it has serious effect upon the world of the Spirit. This is how we ought to view Christian Living.
Conversely we have an event, building of the tower of Babel, which for instance is the replay of the angelic revolt in heaven. "For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God:"(Is.14:13-15) Purity or simplicity that is in Christ said,"Lo I come to do thy will," On the other hand Satan challenges,"I will."
Mount Zion founded in Zion is a fortress. The sorrows of death compassed the Psalmist yet he could say "The Lord is my rock, and my fortress" and what is our certainty? Is it not that he conquered death and he is the author and finisher of our faith. He refers to the valley of the shadow of death. Before us we have a cloud of witnesses, many martyrs ahead of us,"being destitute, afflicted, tormented;/(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth/ And these all, having obtained a good report through faith,"(He.11:37-40) The earth is a vale of tears for those who have no hope beyond this world of shadows. "Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me." It is thus we look at the two worlds of the Spirit and of this body.
" My sheep hear my voice, and I know them, and they follow me:/ And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand./My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand."( John 10:27-29)
Christian Living is walking by faith having no confidence in flesh but in our Savior who opened the way for us to follow. "Thy follow me" is his trust. So Living is in capital to distinguish from those Christians who walk after the earthly things.
A wise deacon in our church has stated that we are in enemy territory currently on earth. Our state prior to salvation was an enemy of God as we were blinded by the god of this world to do his bidding ( 2 Cor. 4:4). Despite what may be assumed by some; there are numerous descriptions of hell in the Old Testament. There are also references to heaven and the Millennial reign of saints ( Psalm 61 seems to be a veiled reference to David in that capacity; for instance). We see also in the famous passage in Job 19:27 which alludes to a bodily resurrection where he will see God. Psalm 63:9 is another reference to hell; in sending enemies to the "lowest parts of the earth." As much as we may not comprehend these eternal truths; Proverbs 8:36 states that "all who hate me love death." (see also John 3:19-21 and 1 John 2:11).
Jesus makes it clear that He is the only way to salvation in John 10:9 and many other passages state the same thing; often in parables. Those who are not enlightened to this truth often have some scripture knowledge, but they can only see general statements about living a righteous life or see descriptions of God and only see God from afar; much as the Israelites did when wandering through the wilderness. Somehow man's myopic perspective focuses on characters in the Bible and considers those who were a prophet; or a "good teacher" and not understanding who is truly good; that is God alone ( Mark 10:18). This is why the man called Christ good in that passage; he was only seeing Him through human lenses rather than His true position as God in the flesh which only God Himself can reveal to someone ( Matt. 16:17).
These truths explain why man underplays his spiritual condition; he sees outer works and judges himself on them; and that based on his own set of scales weighing in his heart the "good vs. the bad"; ignoring God's perfect Holy standard. Worse still; he is blind to his sin NATURE which can only be changed God's way
Bennymkje
You are giving a great highlight about JESUS's work, and quoted John 10:16, that says: Other sheep I have, which are not of this fold (the Gentiles): them also I MUST bring, and they shall hear my voice; and there shall be one fold, and one shepherd. In my vision, JESUS was speaking of His Universal work bringing the Gentile people to salvation according the plan of GOD the Father in to create one Universal fold and one Universal Shepherd.
There is an wonderful and wise interpretation of Paul Apostle, saying to the Church of Ephesians 2:12-18
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without GOD in the world:
13 But NOW in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For He is our peace, who hath MADE BOTH ONE, and hath BROKEN DOWN the middle wall of partition between us;
15 Having abolished in His flesh the enmity, even the Law of commandments contained in ordinances; for to make in Himself of twain one new man, so making peace;
16 And that He might reconcile both unto GOD in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off (the Gentiles), and to them that were nigh(the Jews).
18 For through Him we both have access by one Spirit unto the Father. - Hallelujaaaah!!!
This psalm is set from two standpoints. "The Lord said unto my Lord," refers to the Father Son relationship which is how we ought to approach this reverential psalm so God a Spirit represents the world of the Spirit. (Ps.110:1) In the night vision of Daniel the Ancient of days fit that part and the one like unto the Son of man (he came with the clouds of heaven-Dan.7:13)presented before him has this cloud in attendance. (He.12:1)
These witnesses are called by God before the worlds began and given to the Son. "And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand." ( John 10:28). This cloud refers to a flock and it is to which David refers. The Ancient of days works from his fiery throne (7:9)so the Psalm 110 can be now put in proper perspective. "Sit thou at my right hand, until I make thine enemies thy footstool./TheLordshall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies." (vv.1-2) When he sent his only begotten Son to the world the fiery wheels of his throne of flaming fire did not stop turning. "My Father worketh hitherto, and I work."( John 5:17) explains a continual action. The word of God is in control.
The fiery wheels of God ever turn slowly so the Son may ever rule in the midst of thine enemies. In this context the message to the church of Philadelphia promises them an open door."behold, I have set before thee an open door, and no man can shut it." While the churches are persecuted,- there were broadly ten persecutions, Jesus Christ assures them deliverance so they could every one of them say, "The Lord is my shepherd; I shall not want."(23:1) Before we study the doors in heaven vis a vis heart as a door this psalm shall fit our purpose to study two worlds of the spiritual bodies and of our vile bodies subject to evil of our times.
In transition we shall study this psalm verse by verse. (To ne continued)
"My meat is to do the will of him that sent me, and to finish his work." If Jesus says he has to finish his work we can be certain how he does it shall be to perfection to which we are in full agreement. This is what faith with works would mean.
"Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father." ( John 14:12) We know that Jesus ascended to his Father for a reason and His promise of a helper was to enable us to do much more by abiding in him. "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd."(10:16)
Jesus sets an open door before the church of Philadelphia. Similarly he is seated on the right hand of God so what he says is as,"he that openeth, and no man shutteth; and shutteth, and no man openeth;"(3:7). It evokes his promise as the Son of man, "Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven."(Matt.18:18). This is how we ought to view of our authority as abiding in our Savior Lord. Our Faith with works is to say Amen to His sovereignty over our bodies, both spiritual bodies as well as mortal bodies So what Jesus meant by finishing his works is it not feeding our spiritual bodies as well? Only when Christ seated on the throne says, "It is done" his works shall be finished.(Re.21:6a)
He that hath an ear, let him hear what the Spirit saith unto the churches.(v.22). All his promises are for saints called to be overcomers. "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd."( John 10:16) This is also part of his work.
Lastly in v.21 we have two thrones mentioned referring to the throne of God and of the Lamb.(Re.22:1)
The knock mentioned here is different from this verse."Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:"(Matt.7-8) Jesus here mentions the door to salvation. " and to him that knocketh it shall be opened." The next verse sets this in context. "Or what man is there of you, whom if his son ask bread, will he give him a stone?" Jesus is referring to his Father who is in heaven while what Jesus refers in the key verse is the door to the heart of a believer who is saved but is yet to be counted as an overcomer.
The Lord is my shepherd (Ps.23:1) In the Gospel of John we see the same idea put in context of the Father Son relationship. Jesus as the Word become flesh is the Good Shepherd so when he claimed, "I am the way" it explains why his Father sent him to the world. "But he that entereth in by the door is the shepherd of the sheep."( John 10:2). So his authority is as that of the legitimate, the only one whose actions are taken in truth."I am the truth" explains this aspect As the faithful witness and true he promises to all seven churches, where he stands. He demands his rightful place in their heart, a spiritual space, representing the face upon which the Spirit moved before the commencement of the creation. "And the Spirit of God moved upon the face of the waters.(Ge.1:2b)
"if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." (3:20)
In the Matthew quote, salvation dealt with ask, seek and knock. The door accordingly opened a straight and narrow path for the seeker to find his pasture. Here Jesus Christ in his majesty offers a supper set in an intimate one to one basis."I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture." This pasture is doing the will of God so meat and drink refers a life in heavenly places. "My meat is to do the will of him that sent me, and to finish his work."
Many of these themes are interchangeable with the verses quoted. The terminology isn't the greatest; as people can indeed grieve the Spirit as scripture indicates. I believe limited atonement is also the hardest thing to prove; I would say that "Effectual grace" is a much better term.
I wrote what I did in the first posting on purpose as many tend to have a sort of pride about which Reformer is their favorite or obsess on the subject making a doctrine be above the author and finisher of our faith Christ Himself. We can't fit our theological premise neatly with all scriptures in human understanding. I take; for example the politically incorrect stance that free will doesn't intimidate God with His predestination plans. There are distinct advantages to understanding these doctrines however.
1. It explains why those in our families and others we are close to and hear the Gospel for years never become believers.
2. It shows how God draws His elect from before a confession of faith (preserves our lives until coming to salvation) for believers.
3. It allows us to "test ourselves to see if we are in the faith" ( 2 Cor. 13:5) so that we can indeed claim His promises as something we actually possess because of a saving faith rather than "decisional regeneration" a term where people make a confession but their hearts are not in it.
I mentioned on an old posting how a small group split because God grants repentance ( 2 Tim. 2:25; etal). Some didn't want to preach the need to repent; although God grants the desire we must bear fruit and change our ways
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I LAY MY LIFE DOWN for the sheep.
16 And other sheep I have, which are not of this fold (the Gentiles peoples): them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore doth MY FATHER LOVES ME, because I LAY DOWN MY LIFE, that I MIGHT TAKE IT AGAIN.
18 No man taketh it from me, but I LAY IT DOWN OF MYSELF. I HAVE POWER TO LAY IT DOWN, and I HAVE POWER TO TAKE IT AGAIN. This COMMANDMENT have I received of my Father.
Your reply reminds me of Saul encounter with the Lord on his way to Damascus in Acts 9:5.
"And he said, WHO ART THOU, LORD?
There seems to be a lot here in this question!
For one, Saul believe in God in the way he's presented in the OT as you said Brother Chris.
But yet he asked "WHO ART THOU, LORD" as he responds to the Lord's question. " Saul, Saul, why persecutest thou me?
It seems immediately it came to Saul's mind the accusations against Jesus in John 10:33.
( Jesus answers Saul's question knowing position and beliefs in the only God Saul knew of)
"AND THE LORD SAID, I AM JESUS" whom thou persecutest: it is hard for thee to kick against the pricks."
God bless
Answer:
"The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly." John 10:10 KJV
You will life!
The LORD shall and if you have faith you will hear according to scripture Psalms 10:17