but whoso keepeth his word, in him verily is the love of god perfected: hereby know we that we are in him.
he that saith he abideth in him ought himself also so to walk, even as he walked.
this is a condition exercised by the influence of the lord being in you!!
so this is uniquely performed amongst brothern!!
john 13:34-35.
a new commandment i give unto you, that ye love one another; as i have loved you, that ye also love one another.
( by this shall all men know that ye are my disciples, if ye have love one to another.)
this is salvation at work!!
you shall know them by their fruit! matthew 7:13-23.
one can profess to believe in a grace based relationship with christ or even deceive themselves to believing they have a grace relationship with christ but can't display the fruit associated with what they claim to be truth.
this is not christ "in you"
however, there's the spirit of antichrist in th world.
1 john 2:18.
little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
this is why we examine ourselves.
they lack fruit!
1) they hate the brothern.
2)thet dont inwardly have what's mentioned in galatians 5:22-23.
If we live in the Spirit we cease to gratify the desires of the flesh. ( Galatians 5:16). We need to realize several things in regard to that subject. First of all the flesh signifies all those things which natural man desires in a self centered manner. God created all things for our enjoyment ( 1 Tim. 6:17); and this includes eating and drinking which Christ Himself did when on earth (but always took the necessary time for fasting and prayer). God created marriage as a covenant between a man and woman when we follow His plan; all other ways of fulfilling such desires are perversions in regard to fulfilling natural desires our own way and leaving God out of the picture.
What is necessary is to understand that if we seek His Kingdom first then He shall grant us the desires of our heart. ( Matt. 6:33). When we are reborn into Christ then His desires become our desires; although we see through a glass darkly ( 1 Cor. 13:12). All good things come from the father of lights; God above ( James 1:5). We should be growing in our walk in maturity and wisdom understanding the value of trusting in God; obeying His will and giving time for prayer; Bible study and fellowship.
He certainly doesn't need our help in our worldly accomplishments with the plans He has for us; although we should certainly avail ourselves to utilize all the natural gifts as well as spiritual ones He has given us for His glory. He does have plans for us to prosper ( Jeremiah 29:11). These involve ultimately spiritual treasure in heaven ( Matt. 6:20); but certainly it applies to our faithfulness with earthly wealth as well ( Luke 16:11). We should seek to be able to do all things to build up His Kingdom and minister to the Body of Christ whether with finances or service.
We should learn to recognize the tug of the Spirit in our interactions whether with the saints or others that may indeed be destined to be His children. Psalm 119:105 shows He illuminates our paths.
I will start this off by saying emphatically that those who say that we should be in love with Christ are placing a confusing term on Agape; which transcends all other human affections. I believe it is safe to say that God's love never relies or comes after human feelings; whether "phileo" (such as brotherly love) and certainly not eros (which involves sensual aspects). It is true that our emotions in any commitment; including the highest one in our spiritual lives will have our mind; heart and soul involved as we gain trust and learn obedience. That is probably what those who are well intentioned mean by this phrase. And in an abstract sense those who are in and ONLY in a Godly marriage can find intimacy as a result of God being at the core of their relationship. But the opposite is risked here and the fruit thereof is often seen in the mega churches. This is seen in the not so veiled "prosperity gospel" that invokes "sowing a seed" to the ministry and promising all sorts of finacial windfalls and is also seen in music obviously appealing to the flesh in the way women dress and shallow lyrics at best with just enough scripture to make it deadly. Matthew 13:30 gives us a strong admonition for those who "immediately" recieve the Word (or seed of truth) with joy. Without root; then as with many today we don't see an enduring capacity when trials of life and cares of this world come along. In fact it seems persecution isn't usually found in these places (hence a real drawing power). 2 Timothy 3:12; of course shows that all who are Godly will be persecuted; and it emphasizes the word "desire" to be Godly. This implies that we obey God because we love Him ( John 14:15).
The flesh and Spirit are in contention with each other ( Galatians 5:17). We need to keep in mind that every good and perfect gift is from above ( James 1:17).
In my next section I will discuss aspects of the Holy Spirit in ministry.
I also tried 6 times yesterday to post a response with no luck. Not to take away from what Chris has shared because I agree, but here is what I tried sending:
The word charity in the King James text is the word Agape in Greek. And there are different words in Greek for different kinds of love.
Over the years, the church has relegated Agape to be something special. But not that special, because we think we can produce it!
But the word charity is Agape.
Agape is the fruit of God's Spirit according to Galatians 5:22, "But the fruit of the Spirit is love." And that word love is Agape. God's Spirit produces Agape.
1 John 4:8 tells us that God is Agape. It's His nature. In fact, outside of the New Testament, the word was hardly ever used.
But God is Agape.
Agape love includes sacrifice. Agape is the concern for someone's spiritual welfare. God exhibited that toward us in that "For God so loved the world that He gave His only begotten Son."
He looked at us and said your spiritual condition needs help. If I don't send a Savior, you're going to die in your sins!
So the word charity throughout all of Chapter 13 is the word Agape. It is Agape love, or Godly love. It doesn't mean charity like we know it today.
Matthew 12:34 states that "out of the abundance of the heart; the mouth speaketh." Isaiah 8:20 speaking about those who are false Prophets says "to the word and the testimony". They are said if not to speak the truth to have "no light of the dawn". Contrast this with Revelation 12:11 where the word of their testimony of the Tribulation martyrs indicates that they "loved not their lives unto the death." With today's churches having doctrines as skewed as they are we aren't safe to assume that occultic demonic "doctrines of demons" haven't already infected many congregations as 1 Timothy 4:1 warns. But for the remainder of this discussion I will assume that at least a respectable version of the scriptures is being preached in the churches I am examining here.
The Lord stated how "a little leaven ruins the whole loaf". ( Galatians 5:9 and other verses). No one is going to offer arsenic with a little inert ingredient to temper the flavor as an appetizer; but if being devious will put a little poison in something that is tasty. Satan won't come along saying that he is a deceiver; liar and murdurer and by the way wouldn't you like to join my cause? Admittedly there are a few who are sadistic enough to play the fiddle with the Devil as it were with some fantasy that they are so vile that they can command the Devil what to do; and there are some who despite knowing his nature think that Satan won't grind them into powder as was requested by Satan to Christ in the case of Peter.
The greatest danger; therefore lies when sin enters within the tent; the congregation of meeting and scripture is mixed in to instill false confidence in one's spiritual standing; or twisted to justify what eventually becomes a festering cancer after initially being toyed with by a few in idle conversation. There is also the ever present danger of trying to justify a doctrine; either true or false by turning literal scriptures to figurative.
I would agree with your understanding of the Scriptures Eagan, on this matter. Though there are Scriptures that show that the one in Christ is eternally secure ( John 10:27-29; 1 John 5:13; Ephesians 1:13,14; 1 Peter 1:5; and many more), there are also many others verses that seem to show that salvation can be lost & one must work hard in their faith to ensure that they will make it to the end & be accepted.
So, when one considers ALL of the verses pertaining to this subject, somehow it has to be reconciled what Jesus or the other writers are actually saying. Just like whether the Rapture is pre, mid, post, or anything else, we can get into a similar problem. For this one, my underlying Truth is that the Great Tribulation is God's Judgement against the unbelieving Christ-rejecting world, therefore those in Christ will be saved from it.
For Eternal Security, the underlying Truth is the truly repentant soul has come in faith (& nothing else), been regenerated by the Holy Spirit, indwelt by Him, put on a new path towards Heaven, with the Mighty God and His Son being his all-consuming focus & passion & not the world. Can such a person ever be lost again - deciding, 'No, I prefer to follow the world & reject Christ?' We can never know how real another's salvation has been - nor should we ever place ourselves in that position of making such a judgement. Or, whether one's faith is being tested & some errors & backsliding are taking place - to which the Holy Spirit will move, alert, warn or chastise to bring him back. But the fact of the matter is, that 'the Lord knows who are His', He 'knows His sheep & His sheep hear His Voice', and His sheep will obey the Shepherd even if there has to be some stern words & goading.
Thus Galatians 5:22-25 are so important, especially "they THAT ARE Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit." These are the marks of the one truly saved, living for Christ.
We have to live in the strength of God's Spirit as mentioned in Galatians 5:22-23.
Being born from above is not just sins forgiven, its a new creation taken place where the truth in the inerrant scripture shapes us.
It's not just hearing what Christ is saying, It's living what Christ is saying by virtue of the word and not what we achieve in the flesh.
Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Hi David, I was wondering how you would explain that and reconcile what the Bible says with your belief.
These verses are in context and contradict what you are claiming, but even though they're in context and you just click or hover over it to read the whole chapter or book you just dismissed it as not being in context.
I noticed your response didn't have any Bible verses supporting your view.
I believe in and stand by Jesus's words. It sounds like you're accusing Jesus of being about "works." You do so at your own risk. I will not be ashamed for believing in what Jesus says, even if people use all kinds of tricks to attack.
Jesus: "If ye love me, keep my commandments." John 14:15
You: No, don't obey, because that's works.
Is that really your position that it's "bad" to obey Jesus, and "good" to not obey Jesus?
If so, that sounds exactly like something satan would say. Such a clever deception to get people to believe its somehow bad to do good and good to do bad. As if God wants people to disobey Him!?
Also I noticed you used the same straw man argument everyone else has been taught to use that if you want to follow Jesus then automatically you're trying to work towards heaven and there's no other possibility. I already said we're saved by grace, which seemed to be ignored. Of course I already answered this fallacy in advance, but maybe you didn't read it or did and claimed this fallacy anyway. Anyway, I feel a moral obligation to counter the lies on here and anyone claiming that its bad to follow and bad to obey Jesus is just is not speaking the truth. The Bible warns Christians of this throughout scripture.
"it's not often possible to discern some ones motive for posting and I think it's folly to try to do so . I don't believe that we know anyone's heart or mind fully . Secondly , the truth often makes uncomfortable reading , but if it is the truth it must not be ignored or covered up".
Here's the issue.
When Stlouistv stated; "the early church fathers who were slave owners btw had no business removing these books out of the bible and lied and said they were not inspired.
( That was contentious) There wasn't a need to discern anything being there was no proof provided with that racially tone msg that had no other purpose but to be contentious.
"THE EARLY CHURCH FATHERS WHO WERE SLAVE OWNERS." ???
Did that have to be added?
Is that not purposely contentious?
Where is the reasoning behind the comment or explanation. Proof and purpose?
Who and how is that statement declared truth?
Because he said so?
Just because you have freedom of speech means you have to speak, He should have pleaded the fifth.
Sammi I believe a person don't have to agree with peoples "opinions" but we all should earnestly covet what is truth and clarity.
I'm not a partial person and I am not influenced by any worldly culture or mans traditions whether male, female, or race. We're all held accountable to true worship in the church, without the world's influence.
Some love to use these sites to function in a way their local Church won't allow them. However this site has Guidelines.
We come here and take advantage of its liberty but let's not ignore
Galatians 5:13 "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another."
Concerning the topic of the books of the Apocrypha there are groups out there that use those books to divide racially.
I've debated them and is very familiar with their catch phrases.
Dr. J. Vernon McGee, gives us some practical help in our choices that transform our character.
So what is the fruit of walking with God? Let's go straight to the orchard and examine the fruit that is in the life of the believer.
Jesus said, "Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing." - John 15:4, 5
If you were not raised in the country, you may not know that in every fruit orchard, there is always something else that tries to overcome the fruit. In nature, slugs and bugs and stinkweeds all attempt to crowd out the fruit. And in the life of the believer, there are always things that will attempt to crowd out the fruit of the Spirit. In other words, it's quite possible that the weeds grow and the fruit will not be produced. Paul spoke of that very thing in Galatians 5:17.
I personally believe that's a law of God, just like the law of gravity. If a farmer sows corn, you can be sure that he'll reap corn. If he sows wheat, he'll reap wheat. My friend, as a believer, if you are sowing to the flesh, you "will of the flesh reap corruption." There is no way around it.
Now, the child of God does not have to produce these things. We can produce the fruit of the Spirit. God has another principle:
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. - Galatians 5:22, 23
You can't produce these fruit by following the Law; in fact, there is not one of these lovely fruits that you can produce on your own. We are totally incapable; it can only be produced by the Holy Spirit. "For the fruit of the Spirit," Paul says in Ephesians 5:9, "is in all goodness, righteousness, and truth." You can know whether you are living by the flesh or living in the power, in the fullness, of the Holy Spirit by seeing if He is producing these fruits in your life.
I'm happy to answer your questions on these scriptures.
Galatians 5:16 starts off by saying, "This I say then, Walk in the Spirit." That's a Present Tense Imperative. What it is saying is "Be (continually) walking under the influence of God's Spirit." That's actually a command. In Ephesians 5:18, Paul says be not drunk with wine wherein is excess, but be filled with the Spirit. The word filled means influenced. Seek to be influenced by the Spirit. Paul focuses on the influences in our life, the persuasions and the various things that influence us and take us captive.
Romans 6:12, "Let not sin therefore reign in your mortal body." That's easier said than done. But again, it's the sin. Let not the (sin principle) reign in your mortal body. How can he say that? It's because he is leading us into the fact that when we get to Verse 14, where it says that sin shall not lord it over you, that is a factual statement, (not should not, but it cannot). If I sin, it is because I made the choice. But once I'm saved, it's the power of God's Spirit in me that gives me the power over sin.
Lastly, 1 John 3:6, "Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him."
It sounds like a Christian does not sin according to scriptures. But here's what it's saying: The word abides is a Present Participle, (abiding). Whoever is abiding in Him "is" (Present Tense), not sinning, (continuously as a habit of life). It's not talking about committing an act of sin. It's talking about committing sin continuously, a lifestyle of not surrendering to Christ.
It's a condition. Whoever is continuously remaining (Abiding/MENO) in Him, does not practice sin, ever!
As someone who has been born of the Spirit of God, I can never go back and live the old lifestyle I lived before I received Christ. It's impossible!
The contrast: "Whoever sins, and again that's a Participle. Whoever is (continuously sinning) has not seen Him, neither have they known Him.
Much of today's talk is of "falling in love" with Christ. We need to carefully examine the character and nature of the Godhead before attaching human; emotional or seemingly romantic sentiments on the Creator and Judge; Lord; Savior and Master.
There is no root in human nature; i.e. the flesh which desires God; in fact we are at enmity with Him in our carnal state and in fact enemies of God ( Romans 5:10). The fact that there is contention between the flesh and Spirit ( Galatians 5:17); and vice versa.
It is only in dying to self where we can submit to His authority; and the source of the life within us comes from heavenly places ( Galatians 2:20). The closest we could say about a human relationship is that we submit to each other; or sacrifice our lives.
Apart from Christ; we have two sinners that are by the grace of God involved (if married) in a covenant with God where if allowed in a best case scenario the individuals will finally be broken enough to realize that the Lord is the only thing that can change their selfish interest and natures. Any human sentiment is based on self satisfaction and or gratification which at best is a skewed shadow of God's love. This is also illustrated in Christ's story of how even us "being evil" bring good gifts to our kids. ( Matthew 7:11). We are also "unworthy servants" if we do what is expected ( Luke 17:10).
There are those who would at least put on a show of outward appearance of kindness; generousity; and self sacrifice. Apart from Christ; we can only say that the Lord is using these individuals to meet earthly needs as well as those of believers in His Providence. It is only by His grace that we would want to take on the nature of Christ; a "man of sorrows' ( Isaiah 53:3); as well as dying to self daily; carrying our cross and truly being a disciple and counting the cost. And today's Christian industries of entertainment often appeal the flesh; and have weak at best doctrines to live by.
From what I understand, believers in Christ are no longer under the Old Testament law. But isn't the fruit of the indwelling spirit to be the NT teachings, not to do an eye for an eye, tooth for a tooth? That the law is fulfilled in one word: to love thy neighbor as thyself ( Galatians 5:14).
So it's not that we have to worry about turning from sin (the law is covered), but the NT teachings must dwell within a Christian or else the truth is not in him ( 1 John 2:3).
Amen GiGi. The question that should be asked is: 'how much do we allow the Holy Spirit to have of us, so as to direct our lives?' We know that the Spirit of God yearns that we be conformed to Christ's Image ( Romans 8:29); yet our flesh continually desires conformation to the world ( Romans 12:2). The more of the 'world' that drops off, the road before us towards maturity (perfection) becomes more visible & desirable - though the end of it can only be Heaven when all traces of the world & sin are removed.
As the apostle wrote, "And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit" ( Galatians 5:24,25). And it's only by the Power of the Spirit in us can our flesh be crucified, and only by the Life of the Spirit in us can we truly walk in the Spirit, desiring only to please our Lord God & His Son. Those who so walk, can be confident that "an entrance shall be ministered unto (them) abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ." ( 2 Peter 1:11).
Goodness, this is where good and goodness and all the words that have to do with AGATHOS come from. It displays not a human goodness, but a Spiritual Godly goodness.
And then here is something that can be pointed out if you so choose. Notice what the King James has. It has the word faith. The more modern translations have changed this to faithfulness, an adjective. But it's not an adjective. It is still the same noun that has been in all the manuscripts. All the manuscripts read the same. The King James has it correct. It seems as thought they couldn't come to grips and justify that God's Spirit produces faith, so they changed it to faithfulness. But it's faith!
And then you get to Galatians 5:23, and you see the word meekness. There is an old saying that goes, "Meekness does not mean weakness." It means openness or receptivity. It's one of the words that Paul used for those in ministry. It's also translated gentleness. But it means to be open. The person who's giving the word and ministering the things of Christ, that person must be more open and receptive than any other person. They can't close themselves off like they have arrived and everybody else hasn't. They have to be open.
And then temperance means self-control, or more literally the control of self. This is not self-control like trying to enforce discipline in our eating, as in "I've got to exhibit more self-control when I eat." This word means to be controlled from within, to be controlled by the Spirit of God.
And then he says against such there is no law. And again, he's saying that this is the fruit of God's Spirit. There is no law against these.
I know this is not a whole lot, but perhaps this might be of some help as you get ready to present your own sermon.
If I were given the opportunity in church to speak on Galatians 5:22-23, this is probably how I would present it:
I would break down each fruit listed; love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance, and present.
Beginning with Galatians 5:22, it says, But the fruit of the Spirit is, and then I would draw the attention of those whom I am presenting this to the fact that the word fruit is singular. People have tried to fit all this into a singular fruit. Most of the time people say love is the fruit that all the others are based on, so it's singular.
But it's actually more inclusive than that! All of these items are elements of the same and the one fruit. You cannot separate love from faith, and joy from faith, and joy from love because it's from the same Spirit. There's only one Spirit and this is Him.
And then you can break down the elements listed:
The first element of the one fruit is love, AGAPE. God's Spirit produces love. You and I cannot produce AGAPE love.
Joy, and that's not the dishwashing soap (If you want to add humor)! It's the Greek word for satisfaction. Be satisfied with the Lord at all times, and again I will say be satisfied. It doesn't mean a happy feeling. It means to be satisfied.
And then peace. The word peace, EIRENE, means unity.
Longsuffering means to be slow in human reaction. In God's standpoint, I can tolerate and be slow in my human reaction because that is a characteristic of God's Spirit, not me.
Gentleness, which is literally the word kindness, and it has to do with being useful. It is Spiritual usefulness. The bible says that if you don't know Christ, you are not spiritually useful at all!
My comment is that salvation is conditional whether people believe it or not, because its what the Bible says. It's full of calls to action and challenging us to change our behavior. Most people will not be saved Matthew 7:13. Salvation is with grace but is only for believers/followers- a choice that each person must make. One way to summarize this action appears to be genuine belief and faith in Jesus Christ. John 3:16. That is an action and choice.
So, if someone does not believe, one can presume the unbeliever will not be saved. This already "offends" a lot of people, because some want to justify themselves in their own mind while doing the bare minimum they assume God wants. Some have been deceived into believing obeying God is "bad." But believing is only one of many action verbs the Bible challenges us to do. Other actions fall under this category of genuine active belief and following Jesus too. All these verses in the Bible are true and are equally important. Some like to cherry pick one, but ignore others and assume they don't apply, but they all apply and are true and are God's word.
believe:
John 3:16
follow Jesus:
John 8:12
deny himself:
Luke 9:23
confess:
Romans 10:9
faith:
Ephesians 2:8
hearing:
Romans 10:17
repent and be baptized:
Acts 2:38
keep commandments:
John 15:10
love:
Matthew 22:37-40
There are many more. Some falsely assume by obeying God they are doing 'works' and that is 'bad', therefore, obeying God is 'bad'. No, that's not what the Bible says, and obeying doesn't mean you're saved by works or that people who obey believe that.
My last comment is that James and Paul are consistent. Some assume Paul was anti-works, but only if you cherry pick a few verses and ignore large parts of his book can that conclusion be drawn. Paul was very much pro-obedience as the following verses demonstrate:
John 14:27. Peace I leave with you, MY PEACE I GIVE UNTO YOU: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
IT'S A FRUIT OF THE SPIRIT THAT THE WORD CAN'T GIVE. WE ARE TO EXPECT TRIBULATION IN THE WORLD.
Galatians 5:22. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Revelation 4:5 also discusses the seven Spirits of God along with Revelation 5:6. Apparently; Isaiah 11:2 is a commonly referred to cross reference; although technically it involves 6 ministries under the Lord Himself (as the 7th); it does fit in a sort of Menorah picture of how the Spirit operates in the entire corporate Body. We see a further description in Zechariah 4:2-3 of this source (apparently now in heaven); and the two prophets that tap into this power as witnesses throughout the earth in the end times. That can be studied further in Revelation 11.
It would seem that the seven spiritual gifts also would be in play here as to the emphasis given to a given church. This would be seen in Romans 12:6-8. In general; it seems that there are certain strengths and weaknesses that are commonplace depending on what gifts we have and that could factor into the overall situation as to the state of a congregation; what trials a particular congregation may or may not be called to suffer; doctrinal errors that creep in; etc. It is important to see the interdependence here so that the church isn't imbalanced
( 1 Cor. 12:14-16). In fact; we also see seven gifts listed in 1 Corinthians 12:8-11. It is important to differentiate between the fruit of the Spirit (love; joy; peace; longsuffering; etc) in Galatians 5:22-22 which characterizes the lives of all true believers and the particular ministries they have. We can't have one without the other. The common thread; of course is the love of God and brethren as seen in John 13:34-35; and reflected in 1 Corinthians 13 (entire chapter). Apparently; gifts can operate even with immature saints just as some could believe at one time without understanding the indwelling Holy Spirit such in Acts 19:1-4.
In conclusion; God distributes as He will or "severally" ( 1 Cor. 12:11). In obedience because we love Christ ( John 14:15) we have the right attitude to grow.
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God."
The ancient greek for "witchcraft"(sorcery) is "pharmakeia". "Pharmakon" in greek means "medicine", But in ancient times it meant "drug" (narcotics) and "poison" as well, since narcotics were made by natural chemicals (herbs) at that time, like medicine were made by herbs too. And since witchcraft was done using herbs as well, in ancient greek it was called "pharmakeia" (not in modern greek). It is not to be mixed up with todays english words like pharmaceuticals, pharmacy etc, which have to do with medicine only.
The Bible doesn't deal specifically with narcotics since in ancient times they were not used by people extensively (probably only for divination, pagan prophesying), or not at all actually. But sorcery was something very common at that time. The Bible does not suggest to keep away from pharmaceuticals, medicine. Evangelist Luke was actually a physician himself.
Thank you bro Giannis for your lengthy reply - & I trust you had a profitable time away. I'll try to deal with the points you raised.
a. Agreed, Galatians is written to believers & in Galatians 5:1, we read of Paul's urgent warning to stand fast in the liberty given by Christ & not be swayed by others to become entangled into legalistic bondage (the Law/circumcision). And so Paul lays out the Truth to these who may be considering/drifting towards this false teaching: 'if your justification comes by obedience to the Law, then God's Grace (salvation) would no longer be yours.' I see this as a warning towards a principal: 'Law & Grace don't mix, so stand fast in Christ's liberty.' Hopefully, those erring Galatians would heed Paul's teaching rather than the false ones, & hold onto the Truth.
But your question would be, 'what about those who don't heed it, won't they fall from God's Grace?' I agree that they would, but did anyone from their midst, come to this sad state of losing their salvation? Or was it simply Paul's warning to the Church about this false doctrine, that righteousness doesn't come by obedience to the Law, therefore don't be fooled by this teaching. And to add, Paul says in verse 10, "I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be." I guess, it depends how one wants to view this passage in Galatians: as a warning against false teachers or as a teaching that salvation can be lost.
For one the law wasn't given to Gentiles it was given to Israel. I wasn't given to JUSTIFY anyone for salvation.
Galatians 5:4. "Christ is become of no effect unto you, whosoever of you are justified by the law; YE ARE FALLEN FROM GRACE."
Here's a few scriptures to study:
Please don't just read these Scriptures, Study them!! These are very important Scriptures that is ignored by some. Understanding these scriptures can help keep one from being deceived atleast in this area anyway.
Galatians 3:1-29.
Galatians Ch 4 and 5.
2 Corinthians 3:6-14.
Also study.
Hebrews 8:1-13 and
Hebrews 9:1-28.
It's interesting what you will find in Hebrews when ministering the first covenant. It WASN'T about just being obedient to the 10 commandments, There were services that had to be performed to extreme precision.
There was the high priest that ministered THOSE services under THAT covenant in a WORLDLY sanctuary. The services had to be rendered perfectly but they couldn't make you perfect. They had no effect on the heart of man. Men heart is incurably wicked. The new covenant where Christ is the High priest He came to give you a new Heart and the REST that the old covenant couldn't give. Because no one could keep or be justified by the old covenant.
Why is it that those who desire to add their means of justifying themselves they choose what they think is the easiest to do and not realize in their lusty heart they break the commandments.
James 2:10.
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 5:27-28.
What should be asked and a great concern is what should salvation look like in a believer because many shall be deceived.
First of all shall you continue in sin?
Paul answers that here in
Romans 6:1-4.
We have been REGENERATED, REBORN, Given a new heart and ready to present Christ work through us. Titus 3:4-6.
We have eternal life now that can bare fruit such as faith ect...
This is what James is saying in James 2:17-18.
What James is saying is he's going to show that this gift is in him by his works. You see a Christian is saved UNTO good works. Ephesians 2:10.
When you are saved, you are baptized into Christ. It is he that works in you. Philippians 2:13.
Also;
Philippians 1:6. Being confident of this very thing, THAT HE WHICH HATH BEGUN A GOOD WORK IN YOU WILL PERFORM IT UNTIL THE DAY OF JESUS CHRIST:
If you can loose your salvation all these scriptures means nothing.
Here's another scripture often used.
John 14:15. "If ye love me, keep my commandments."
Well look at the next verse.
Vs 16. "And I will pray the Father, and he shall give you another Comforter, THAT HE MAY ABIDE WITH YOU FOR EVER; This Love is a fruit, so who is causing you to Love Christ? CHRIST SPIRIT, The HG.
Most people say you can loose your salvation also believes you can earn salvation which you can't do. And if they hold to that it's sad to say but the scripture says they have fallen from Grace. Galatians 5:4.
I believe this means comes up short.
Now if you come up short you will hear this. "And then will I profess unto them, I NEVER KNEW YOU: depart from me, ye that work iniquity." Matthew 7:23.
I never knew you can never be told to a believer because of this verse. "My sheep hear my voice,.... AND I KNOW THEM,.... and they follow me: John 10:27.
Now if a person have habitual sin in their life, Chances are you're not saved. And you can't loose what you don't have.
James 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Hebrews 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord: (This is the word of God - not an opinion)
Romans 6:15-23 (verse 18) Being then made free from sin, ye became the servants of righteousness.
Galatians 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (comment-What if you die suddenly while committing one of the above)
Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. ( There is a difference in a fault and willful sin)
Hi Giannis. Just one matter that struck me, from Richards reference to Galatians 5:4 ("falling from grace") & your reference to Hebrews 12:15 ("failing the grace of God"). Both Greek words are different as you know: (ekpipto; hustereo), indicating a different application. One, where those who seek justification by the Law instead of the Grace of God do not have salvation, and the other, those who don't "diligently" look to their manner of living (holiness), will receive the Lord's chastisement & fall short (fail) of God's Grace.
I seem to see a difference here: one where salvation is never possessed because of trusting in the Law, and the other, where salvation is undermined, not enjoying the fullness of God's Grace, receiving chastisement. The Hebrews writer goes on to write about Esau (v16) who relinquished his birthright (akin to a sinner rejecting God's Offer of salvation meant to be received & enjoyed by all, having lost all hope). He then introduces Moses ("him that spake on Earth" v25): if the Israelite disobeyed Moses' warnings, punishment of death ensued. And then to Jesus, the Mediator of the New Covenant (v24): how much more shall we not escape if we turn away from Him.
In all these warnings, chastisement of the believer is God's Rod to bring the erring child back into line. But as those who refused to obey Moses under the Law & those who turn away from obeying Jesus under Grace, an untimely death will follow if warnings are not heeded. Some see the "shall we not escape" (v25), indicating that salvation would be lost if we turn away from Christ (as in Esau's rejection), but my question: is the matter of salvation spoken of here, or, the matter of death (as those so judged under Moses)? Does the believer lose his salvation or is he first chastised, even to loss of life, if he refuses to listen (he turns away - his ears/heart) from Jesus? An interesting passage; trying to marry up all the verses associated with it from verses 5 to 25.
Godly sorrow leads to repentance; worldly sorrow to death. ( 2 Cor. 7:10). Note that it also leads to salvation and no regret.
This is illustrated with Peter who clearly knew Christ; but he in a sense had to be "converted" ( Luke 22:32) from the mindset of his old nature. This would be accomplished after the Resurrection and confirmed by the questioning of Christ as to whether he loved Him and the prophesied death for Christ that he would have to endure in the future ( John 21:18).
Judas Iscariot was only sorry for the consequences of what he did and still only saw Christ as the world did; a good man. Satan had held him for years with his greed and of course he betrayed Christ for a pittance: 30 pieces of silver. This suicidal mindset was probably a result of Satan's hypnotic pull suddenly ending; perhaps when whatever human conscience he had finally recovered. There was never any recognition given of Christ's Holiness nor was Judas ever rebuked by Him as Peter often was and no doubt everyone else. He "rebukes all those He loves" ( Rev. 3:19). Even though the other disciples ran away they still stayed from afar to witness what was happening. Judas couldn't face that. It is tragic that he could get to see the Resurrection 3 days later. He only faced an end to all meaningful existence in his mind; not realizing that he then should have sought repentance and a right standing with God. It is the sin nature which is the root cause; and we need to be Born Again to put our old self to death.
Galatians 5:4 discusses "falling from grace" in terms of attempting to follow the law again and whoever breaks it is accursed; where anyone who breaks the law even in one area according to James 2:10 breaks it all. Falling from grace would mean once trusting in grace then going back to the law; hence never really having a salvation experience where we are enlightened to grace being needed and our own helpless ability to follow the Lord. (see Romans 8:5-8).
what does these verses mean to you?
1 john 2:5-6.
but whoso keepeth his word, in him verily is the love of god perfected: hereby know we that we are in him.
he that saith he abideth in him ought himself also so to walk, even as he walked.
this is a condition exercised by the influence of the lord being in you!!
so this is uniquely performed amongst brothern!!
john 13:34-35.
a new commandment i give unto you, that ye love one another; as i have loved you, that ye also love one another.
( by this shall all men know that ye are my disciples, if ye have love one to another.)
this is salvation at work!!
you shall know them by their fruit! matthew 7:13-23.
one can profess to believe in a grace based relationship with christ or even deceive themselves to believing they have a grace relationship with christ but can't display the fruit associated with what they claim to be truth.
this is not christ "in you"
however, there's the spirit of antichrist in th world.
1 john 2:18.
little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
this is why we examine ourselves.
they lack fruit!
1) they hate the brothern.
2)thet dont inwardly have what's mentioned in galatians 5:22-23.
"love, joy, peace, longsuffering, gentleness, goodness, faith,
meekness, temperance: against such there is no law.
they that are christ's have crucified the flesh with the affections and lusts.
contrary to fruit is;
idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
envyings, murders, drunkenness, revellings, and such like:
if we live in the spirit, let us also walk in the spirit.
let us not be desirous of vain glory, provoking one another, envying one another.
sadly a part of eschatology that won't last a week.
god bless.
If we live in the Spirit we cease to gratify the desires of the flesh. ( Galatians 5:16). We need to realize several things in regard to that subject. First of all the flesh signifies all those things which natural man desires in a self centered manner. God created all things for our enjoyment ( 1 Tim. 6:17); and this includes eating and drinking which Christ Himself did when on earth (but always took the necessary time for fasting and prayer). God created marriage as a covenant between a man and woman when we follow His plan; all other ways of fulfilling such desires are perversions in regard to fulfilling natural desires our own way and leaving God out of the picture.
What is necessary is to understand that if we seek His Kingdom first then He shall grant us the desires of our heart. ( Matt. 6:33). When we are reborn into Christ then His desires become our desires; although we see through a glass darkly ( 1 Cor. 13:12). All good things come from the father of lights; God above ( James 1:5). We should be growing in our walk in maturity and wisdom understanding the value of trusting in God; obeying His will and giving time for prayer; Bible study and fellowship.
He certainly doesn't need our help in our worldly accomplishments with the plans He has for us; although we should certainly avail ourselves to utilize all the natural gifts as well as spiritual ones He has given us for His glory. He does have plans for us to prosper ( Jeremiah 29:11). These involve ultimately spiritual treasure in heaven ( Matt. 6:20); but certainly it applies to our faithfulness with earthly wealth as well ( Luke 16:11). We should seek to be able to do all things to build up His Kingdom and minister to the Body of Christ whether with finances or service.
We should learn to recognize the tug of the Spirit in our interactions whether with the saints or others that may indeed be destined to be His children. Psalm 119:105 shows He illuminates our paths.
I will start this off by saying emphatically that those who say that we should be in love with Christ are placing a confusing term on Agape; which transcends all other human affections. I believe it is safe to say that God's love never relies or comes after human feelings; whether "phileo" (such as brotherly love) and certainly not eros (which involves sensual aspects). It is true that our emotions in any commitment; including the highest one in our spiritual lives will have our mind; heart and soul involved as we gain trust and learn obedience. That is probably what those who are well intentioned mean by this phrase. And in an abstract sense those who are in and ONLY in a Godly marriage can find intimacy as a result of God being at the core of their relationship. But the opposite is risked here and the fruit thereof is often seen in the mega churches. This is seen in the not so veiled "prosperity gospel" that invokes "sowing a seed" to the ministry and promising all sorts of finacial windfalls and is also seen in music obviously appealing to the flesh in the way women dress and shallow lyrics at best with just enough scripture to make it deadly. Matthew 13:30 gives us a strong admonition for those who "immediately" recieve the Word (or seed of truth) with joy. Without root; then as with many today we don't see an enduring capacity when trials of life and cares of this world come along. In fact it seems persecution isn't usually found in these places (hence a real drawing power). 2 Timothy 3:12; of course shows that all who are Godly will be persecuted; and it emphasizes the word "desire" to be Godly. This implies that we obey God because we love Him ( John 14:15).
The flesh and Spirit are in contention with each other ( Galatians 5:17). We need to keep in mind that every good and perfect gift is from above ( James 1:17).
In my next section I will discuss aspects of the Holy Spirit in ministry.
I also tried 6 times yesterday to post a response with no luck. Not to take away from what Chris has shared because I agree, but here is what I tried sending:
The word charity in the King James text is the word Agape in Greek. And there are different words in Greek for different kinds of love.
Over the years, the church has relegated Agape to be something special. But not that special, because we think we can produce it!
But the word charity is Agape.
Agape is the fruit of God's Spirit according to Galatians 5:22, "But the fruit of the Spirit is love." And that word love is Agape. God's Spirit produces Agape.
1 John 4:8 tells us that God is Agape. It's His nature. In fact, outside of the New Testament, the word was hardly ever used.
But God is Agape.
Agape love includes sacrifice. Agape is the concern for someone's spiritual welfare. God exhibited that toward us in that "For God so loved the world that He gave His only begotten Son."
He looked at us and said your spiritual condition needs help. If I don't send a Savior, you're going to die in your sins!
So the word charity throughout all of Chapter 13 is the word Agape. It is Agape love, or Godly love. It doesn't mean charity like we know it today.
Matthew 12:34 states that "out of the abundance of the heart; the mouth speaketh." Isaiah 8:20 speaking about those who are false Prophets says "to the word and the testimony". They are said if not to speak the truth to have "no light of the dawn". Contrast this with Revelation 12:11 where the word of their testimony of the Tribulation martyrs indicates that they "loved not their lives unto the death." With today's churches having doctrines as skewed as they are we aren't safe to assume that occultic demonic "doctrines of demons" haven't already infected many congregations as 1 Timothy 4:1 warns. But for the remainder of this discussion I will assume that at least a respectable version of the scriptures is being preached in the churches I am examining here.
The Lord stated how "a little leaven ruins the whole loaf". ( Galatians 5:9 and other verses). No one is going to offer arsenic with a little inert ingredient to temper the flavor as an appetizer; but if being devious will put a little poison in something that is tasty. Satan won't come along saying that he is a deceiver; liar and murdurer and by the way wouldn't you like to join my cause? Admittedly there are a few who are sadistic enough to play the fiddle with the Devil as it were with some fantasy that they are so vile that they can command the Devil what to do; and there are some who despite knowing his nature think that Satan won't grind them into powder as was requested by Satan to Christ in the case of Peter.
The greatest danger; therefore lies when sin enters within the tent; the congregation of meeting and scripture is mixed in to instill false confidence in one's spiritual standing; or twisted to justify what eventually becomes a festering cancer after initially being toyed with by a few in idle conversation. There is also the ever present danger of trying to justify a doctrine; either true or false by turning literal scriptures to figurative.
So, when one considers ALL of the verses pertaining to this subject, somehow it has to be reconciled what Jesus or the other writers are actually saying. Just like whether the Rapture is pre, mid, post, or anything else, we can get into a similar problem. For this one, my underlying Truth is that the Great Tribulation is God's Judgement against the unbelieving Christ-rejecting world, therefore those in Christ will be saved from it.
For Eternal Security, the underlying Truth is the truly repentant soul has come in faith (& nothing else), been regenerated by the Holy Spirit, indwelt by Him, put on a new path towards Heaven, with the Mighty God and His Son being his all-consuming focus & passion & not the world. Can such a person ever be lost again - deciding, 'No, I prefer to follow the world & reject Christ?' We can never know how real another's salvation has been - nor should we ever place ourselves in that position of making such a judgement. Or, whether one's faith is being tested & some errors & backsliding are taking place - to which the Holy Spirit will move, alert, warn or chastise to bring him back. But the fact of the matter is, that 'the Lord knows who are His', He 'knows His sheep & His sheep hear His Voice', and His sheep will obey the Shepherd even if there has to be some stern words & goading.
Thus Galatians 5:22-25 are so important, especially "they THAT ARE Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit." These are the marks of the one truly saved, living for Christ.
Hopefully these are helpful
We have to live in the strength of God's Spirit as mentioned in Galatians 5:22-23.
Being born from above is not just sins forgiven, its a new creation taken place where the truth in the inerrant scripture shapes us.
It's not just hearing what Christ is saying, It's living what Christ is saying by virtue of the word and not what we achieve in the flesh.
Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
God bless you and all that you do brother.
These verses are in context and contradict what you are claiming, but even though they're in context and you just click or hover over it to read the whole chapter or book you just dismissed it as not being in context.
I noticed your response didn't have any Bible verses supporting your view.
I believe in and stand by Jesus's words. It sounds like you're accusing Jesus of being about "works." You do so at your own risk. I will not be ashamed for believing in what Jesus says, even if people use all kinds of tricks to attack.
Jesus: "If ye love me, keep my commandments." John 14:15
You: No, don't obey, because that's works.
Is that really your position that it's "bad" to obey Jesus, and "good" to not obey Jesus?
If so, that sounds exactly like something satan would say. Such a clever deception to get people to believe its somehow bad to do good and good to do bad. As if God wants people to disobey Him!?
Also I noticed you used the same straw man argument everyone else has been taught to use that if you want to follow Jesus then automatically you're trying to work towards heaven and there's no other possibility. I already said we're saved by grace, which seemed to be ignored. Of course I already answered this fallacy in advance, but maybe you didn't read it or did and claimed this fallacy anyway. Anyway, I feel a moral obligation to counter the lies on here and anyone claiming that its bad to follow and bad to obey Jesus is just is not speaking the truth. The Bible warns Christians of this throughout scripture.
Matthew 7:21-23
Hebrews 10:26
Hebrews 6:4-6
James 2:14-26
Matthew 12:31-32
Romans 14:12
1 Peter 1:5
1 Cor 9:24-27
2 Peter 3:17
Luke 8:5-18
1 Timothy 4:1
2 Peter 2:20-22
Hebrews 3:12
Galatians 5:4
1 Corinthians 15:2-8
You stated;
"it's not often possible to discern some ones motive for posting and I think it's folly to try to do so . I don't believe that we know anyone's heart or mind fully . Secondly , the truth often makes uncomfortable reading , but if it is the truth it must not be ignored or covered up".
Here's the issue.
When Stlouistv stated; "the early church fathers who were slave owners btw had no business removing these books out of the bible and lied and said they were not inspired.
( That was contentious) There wasn't a need to discern anything being there was no proof provided with that racially tone msg that had no other purpose but to be contentious.
"THE EARLY CHURCH FATHERS WHO WERE SLAVE OWNERS." ???
Did that have to be added?
Is that not purposely contentious?
Where is the reasoning behind the comment or explanation. Proof and purpose?
Who and how is that statement declared truth?
Because he said so?
Just because you have freedom of speech means you have to speak, He should have pleaded the fifth.
Sammi I believe a person don't have to agree with peoples "opinions" but we all should earnestly covet what is truth and clarity.
I'm not a partial person and I am not influenced by any worldly culture or mans traditions whether male, female, or race. We're all held accountable to true worship in the church, without the world's influence.
Some love to use these sites to function in a way their local Church won't allow them. However this site has Guidelines.
We come here and take advantage of its liberty but let's not ignore
Galatians 5:13 "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another."
Concerning the topic of the books of the Apocrypha there are groups out there that use those books to divide racially.
I've debated them and is very familiar with their catch phrases.
Let's see what follows.
God bless.
Part 1 of 4.
Dr. J. Vernon McGee, gives us some practical help in our choices that transform our character.
So what is the fruit of walking with God? Let's go straight to the orchard and examine the fruit that is in the life of the believer.
Jesus said, "Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing." - John 15:4, 5
If you were not raised in the country, you may not know that in every fruit orchard, there is always something else that tries to overcome the fruit. In nature, slugs and bugs and stinkweeds all attempt to crowd out the fruit. And in the life of the believer, there are always things that will attempt to crowd out the fruit of the Spirit. In other words, it's quite possible that the weeds grow and the fruit will not be produced. Paul spoke of that very thing in Galatians 5:17.
See part 2.
Part 3.
I personally believe that's a law of God, just like the law of gravity. If a farmer sows corn, you can be sure that he'll reap corn. If he sows wheat, he'll reap wheat. My friend, as a believer, if you are sowing to the flesh, you "will of the flesh reap corruption." There is no way around it.
Now, the child of God does not have to produce these things. We can produce the fruit of the Spirit. God has another principle:
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. - Galatians 5:22, 23
You can't produce these fruit by following the Law; in fact, there is not one of these lovely fruits that you can produce on your own. We are totally incapable; it can only be produced by the Holy Spirit. "For the fruit of the Spirit," Paul says in Ephesians 5:9, "is in all goodness, righteousness, and truth." You can know whether you are living by the flesh or living in the power, in the fullness, of the Holy Spirit by seeing if He is producing these fruits in your life.
See Part 4.
I'm happy to answer your questions on these scriptures.
Galatians 5:16 starts off by saying, "This I say then, Walk in the Spirit." That's a Present Tense Imperative. What it is saying is "Be (continually) walking under the influence of God's Spirit." That's actually a command. In Ephesians 5:18, Paul says be not drunk with wine wherein is excess, but be filled with the Spirit. The word filled means influenced. Seek to be influenced by the Spirit. Paul focuses on the influences in our life, the persuasions and the various things that influence us and take us captive.
Romans 6:12, "Let not sin therefore reign in your mortal body." That's easier said than done. But again, it's the sin. Let not the (sin principle) reign in your mortal body. How can he say that? It's because he is leading us into the fact that when we get to Verse 14, where it says that sin shall not lord it over you, that is a factual statement, (not should not, but it cannot). If I sin, it is because I made the choice. But once I'm saved, it's the power of God's Spirit in me that gives me the power over sin.
Lastly, 1 John 3:6, "Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him."
It sounds like a Christian does not sin according to scriptures. But here's what it's saying: The word abides is a Present Participle, (abiding). Whoever is abiding in Him "is" (Present Tense), not sinning, (continuously as a habit of life). It's not talking about committing an act of sin. It's talking about committing sin continuously, a lifestyle of not surrendering to Christ.
It's a condition. Whoever is continuously remaining (Abiding/MENO) in Him, does not practice sin, ever!
As someone who has been born of the Spirit of God, I can never go back and live the old lifestyle I lived before I received Christ. It's impossible!
The contrast: "Whoever sins, and again that's a Participle. Whoever is (continuously sinning) has not seen Him, neither have they known Him.
Much of today's talk is of "falling in love" with Christ. We need to carefully examine the character and nature of the Godhead before attaching human; emotional or seemingly romantic sentiments on the Creator and Judge; Lord; Savior and Master.
There is no root in human nature; i.e. the flesh which desires God; in fact we are at enmity with Him in our carnal state and in fact enemies of God ( Romans 5:10). The fact that there is contention between the flesh and Spirit ( Galatians 5:17); and vice versa.
It is only in dying to self where we can submit to His authority; and the source of the life within us comes from heavenly places ( Galatians 2:20). The closest we could say about a human relationship is that we submit to each other; or sacrifice our lives.
Apart from Christ; we have two sinners that are by the grace of God involved (if married) in a covenant with God where if allowed in a best case scenario the individuals will finally be broken enough to realize that the Lord is the only thing that can change their selfish interest and natures. Any human sentiment is based on self satisfaction and or gratification which at best is a skewed shadow of God's love. This is also illustrated in Christ's story of how even us "being evil" bring good gifts to our kids. ( Matthew 7:11). We are also "unworthy servants" if we do what is expected ( Luke 17:10).
There are those who would at least put on a show of outward appearance of kindness; generousity; and self sacrifice. Apart from Christ; we can only say that the Lord is using these individuals to meet earthly needs as well as those of believers in His Providence. It is only by His grace that we would want to take on the nature of Christ; a "man of sorrows' ( Isaiah 53:3); as well as dying to self daily; carrying our cross and truly being a disciple and counting the cost. And today's Christian industries of entertainment often appeal the flesh; and have weak at best doctrines to live by.
So it's not that we have to worry about turning from sin (the law is covered), but the NT teachings must dwell within a Christian or else the truth is not in him ( 1 John 2:3).
As the apostle wrote, "And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit" ( Galatians 5:24,25). And it's only by the Power of the Spirit in us can our flesh be crucified, and only by the Life of the Spirit in us can we truly walk in the Spirit, desiring only to please our Lord God & His Son. Those who so walk, can be confident that "an entrance shall be ministered unto (them) abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ." ( 2 Peter 1:11).
I guess it can be described as simple opposition to GOD, "rebellion is as witchcraft " leading into much worse.
Hopefully these are helpful
Goodness, this is where good and goodness and all the words that have to do with AGATHOS come from. It displays not a human goodness, but a Spiritual Godly goodness.
And then here is something that can be pointed out if you so choose. Notice what the King James has. It has the word faith. The more modern translations have changed this to faithfulness, an adjective. But it's not an adjective. It is still the same noun that has been in all the manuscripts. All the manuscripts read the same. The King James has it correct. It seems as thought they couldn't come to grips and justify that God's Spirit produces faith, so they changed it to faithfulness. But it's faith!
And then you get to Galatians 5:23, and you see the word meekness. There is an old saying that goes, "Meekness does not mean weakness." It means openness or receptivity. It's one of the words that Paul used for those in ministry. It's also translated gentleness. But it means to be open. The person who's giving the word and ministering the things of Christ, that person must be more open and receptive than any other person. They can't close themselves off like they have arrived and everybody else hasn't. They have to be open.
And then temperance means self-control, or more literally the control of self. This is not self-control like trying to enforce discipline in our eating, as in "I've got to exhibit more self-control when I eat." This word means to be controlled from within, to be controlled by the Spirit of God.
And then he says against such there is no law. And again, he's saying that this is the fruit of God's Spirit. There is no law against these.
I know this is not a whole lot, but perhaps this might be of some help as you get ready to present your own sermon.
Caleb,
If I were given the opportunity in church to speak on Galatians 5:22-23, this is probably how I would present it:
I would break down each fruit listed; love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance, and present.
Beginning with Galatians 5:22, it says, But the fruit of the Spirit is, and then I would draw the attention of those whom I am presenting this to the fact that the word fruit is singular. People have tried to fit all this into a singular fruit. Most of the time people say love is the fruit that all the others are based on, so it's singular.
But it's actually more inclusive than that! All of these items are elements of the same and the one fruit. You cannot separate love from faith, and joy from faith, and joy from love because it's from the same Spirit. There's only one Spirit and this is Him.
And then you can break down the elements listed:
The first element of the one fruit is love, AGAPE. God's Spirit produces love. You and I cannot produce AGAPE love.
Joy, and that's not the dishwashing soap (If you want to add humor)! It's the Greek word for satisfaction. Be satisfied with the Lord at all times, and again I will say be satisfied. It doesn't mean a happy feeling. It means to be satisfied.
And then peace. The word peace, EIRENE, means unity.
Longsuffering means to be slow in human reaction. In God's standpoint, I can tolerate and be slow in my human reaction because that is a characteristic of God's Spirit, not me.
Gentleness, which is literally the word kindness, and it has to do with being useful. It is Spiritual usefulness. The bible says that if you don't know Christ, you are not spiritually useful at all!
I will send Part 2 shortly.
How can I put this in a Sirmon
My comment is that salvation is conditional whether people believe it or not, because its what the Bible says. It's full of calls to action and challenging us to change our behavior. Most people will not be saved Matthew 7:13. Salvation is with grace but is only for believers/followers- a choice that each person must make. One way to summarize this action appears to be genuine belief and faith in Jesus Christ. John 3:16. That is an action and choice.
So, if someone does not believe, one can presume the unbeliever will not be saved. This already "offends" a lot of people, because some want to justify themselves in their own mind while doing the bare minimum they assume God wants. Some have been deceived into believing obeying God is "bad." But believing is only one of many action verbs the Bible challenges us to do. Other actions fall under this category of genuine active belief and following Jesus too. All these verses in the Bible are true and are equally important. Some like to cherry pick one, but ignore others and assume they don't apply, but they all apply and are true and are God's word.
believe:
John 3:16
follow Jesus:
John 8:12
deny himself:
Luke 9:23
confess:
Romans 10:9
faith:
Ephesians 2:8
hearing:
Romans 10:17
repent and be baptized:
Acts 2:38
keep commandments:
John 15:10
love:
Matthew 22:37-40
There are many more. Some falsely assume by obeying God they are doing 'works' and that is 'bad', therefore, obeying God is 'bad'. No, that's not what the Bible says, and obeying doesn't mean you're saved by works or that people who obey believe that.
My last comment is that James and Paul are consistent. Some assume Paul was anti-works, but only if you cherry pick a few verses and ignore large parts of his book can that conclusion be drawn. Paul was very much pro-obedience as the following verses demonstrate:
Romans 2:9-10
1 Peter 1:5
1 Cor 9:24-27
Hebrews 6:4-6
Galatians 5:1-4
2 Timothy 2:10
Hebrews 10:26
2 Corinthians 5:10
It's The Lords peace!
John 14:27. Peace I leave with you, MY PEACE I GIVE UNTO YOU: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
IT'S A FRUIT OF THE SPIRIT THAT THE WORD CAN'T GIVE. WE ARE TO EXPECT TRIBULATION IN THE WORLD.
Galatians 5:22. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
God bless.
Revelation 4:5 also discusses the seven Spirits of God along with Revelation 5:6. Apparently; Isaiah 11:2 is a commonly referred to cross reference; although technically it involves 6 ministries under the Lord Himself (as the 7th); it does fit in a sort of Menorah picture of how the Spirit operates in the entire corporate Body. We see a further description in Zechariah 4:2-3 of this source (apparently now in heaven); and the two prophets that tap into this power as witnesses throughout the earth in the end times. That can be studied further in Revelation 11.
It would seem that the seven spiritual gifts also would be in play here as to the emphasis given to a given church. This would be seen in Romans 12:6-8. In general; it seems that there are certain strengths and weaknesses that are commonplace depending on what gifts we have and that could factor into the overall situation as to the state of a congregation; what trials a particular congregation may or may not be called to suffer; doctrinal errors that creep in; etc. It is important to see the interdependence here so that the church isn't imbalanced
( 1 Cor. 12:14-16). In fact; we also see seven gifts listed in 1 Corinthians 12:8-11. It is important to differentiate between the fruit of the Spirit (love; joy; peace; longsuffering; etc) in Galatians 5:22-22 which characterizes the lives of all true believers and the particular ministries they have. We can't have one without the other. The common thread; of course is the love of God and brethren as seen in John 13:34-35; and reflected in 1 Corinthians 13 (entire chapter). Apparently; gifts can operate even with immature saints just as some could believe at one time without understanding the indwelling Holy Spirit such in Acts 19:1-4.
In conclusion; God distributes as He will or "severally" ( 1 Cor. 12:11). In obedience because we love Christ ( John 14:15) we have the right attitude to grow.
Galatians 5:19-21
"Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Idolatry, WITCHCRAFT, hatred, variance, emulations, wrath, strife, seditions, heresies,
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God."
The ancient greek for "witchcraft"(sorcery) is "pharmakeia". "Pharmakon" in greek means "medicine", But in ancient times it meant "drug" (narcotics) and "poison" as well, since narcotics were made by natural chemicals (herbs) at that time, like medicine were made by herbs too. And since witchcraft was done using herbs as well, in ancient greek it was called "pharmakeia" (not in modern greek). It is not to be mixed up with todays english words like pharmaceuticals, pharmacy etc, which have to do with medicine only.
The Bible doesn't deal specifically with narcotics since in ancient times they were not used by people extensively (probably only for divination, pagan prophesying), or not at all actually. But sorcery was something very common at that time. The Bible does not suggest to keep away from pharmaceuticals, medicine. Evangelist Luke was actually a physician himself.
GBU
Thank you bro Giannis for your lengthy reply - & I trust you had a profitable time away. I'll try to deal with the points you raised.
a. Agreed, Galatians is written to believers & in Galatians 5:1, we read of Paul's urgent warning to stand fast in the liberty given by Christ & not be swayed by others to become entangled into legalistic bondage (the Law/circumcision). And so Paul lays out the Truth to these who may be considering/drifting towards this false teaching: 'if your justification comes by obedience to the Law, then God's Grace (salvation) would no longer be yours.' I see this as a warning towards a principal: 'Law & Grace don't mix, so stand fast in Christ's liberty.' Hopefully, those erring Galatians would heed Paul's teaching rather than the false ones, & hold onto the Truth.
But your question would be, 'what about those who don't heed it, won't they fall from God's Grace?' I agree that they would, but did anyone from their midst, come to this sad state of losing their salvation? Or was it simply Paul's warning to the Church about this false doctrine, that righteousness doesn't come by obedience to the Law, therefore don't be fooled by this teaching. And to add, Paul says in verse 10, "I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be." I guess, it depends how one wants to view this passage in Galatians: as a warning against false teachers or as a teaching that salvation can be lost.
Scripture agrees with what Luke has spoken.
For one the law wasn't given to Gentiles it was given to Israel. I wasn't given to JUSTIFY anyone for salvation.
Galatians 5:4. "Christ is become of no effect unto you, whosoever of you are justified by the law; YE ARE FALLEN FROM GRACE."
Here's a few scriptures to study:
Please don't just read these Scriptures, Study them!! These are very important Scriptures that is ignored by some. Understanding these scriptures can help keep one from being deceived atleast in this area anyway.
Galatians 3:1-29.
Galatians Ch 4 and 5.
2 Corinthians 3:6-14.
Also study.
Hebrews 8:1-13 and
Hebrews 9:1-28.
It's interesting what you will find in Hebrews when ministering the first covenant. It WASN'T about just being obedient to the 10 commandments, There were services that had to be performed to extreme precision.
There was the high priest that ministered THOSE services under THAT covenant in a WORLDLY sanctuary. The services had to be rendered perfectly but they couldn't make you perfect. They had no effect on the heart of man. Men heart is incurably wicked. The new covenant where Christ is the High priest He came to give you a new Heart and the REST that the old covenant couldn't give. Because no one could keep or be justified by the old covenant.
Why is it that those who desire to add their means of justifying themselves they choose what they think is the easiest to do and not realize in their lusty heart they break the commandments.
James 2:10.
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 5:27-28.
Study those chapters.
God bless.
What should be asked and a great concern is what should salvation look like in a believer because many shall be deceived.
First of all shall you continue in sin?
Paul answers that here in
Romans 6:1-4.
We have been REGENERATED, REBORN, Given a new heart and ready to present Christ work through us. Titus 3:4-6.
We have eternal life now that can bare fruit such as faith ect...
This is what James is saying in James 2:17-18.
What James is saying is he's going to show that this gift is in him by his works. You see a Christian is saved UNTO good works. Ephesians 2:10.
When you are saved, you are baptized into Christ. It is he that works in you. Philippians 2:13.
Also;
Philippians 1:6. Being confident of this very thing, THAT HE WHICH HATH BEGUN A GOOD WORK IN YOU WILL PERFORM IT UNTIL THE DAY OF JESUS CHRIST:
If you can loose your salvation all these scriptures means nothing.
Here's another scripture often used.
John 14:15. "If ye love me, keep my commandments."
Well look at the next verse.
Vs 16. "And I will pray the Father, and he shall give you another Comforter, THAT HE MAY ABIDE WITH YOU FOR EVER; This Love is a fruit, so who is causing you to Love Christ? CHRIST SPIRIT, The HG.
Most people say you can loose your salvation also believes you can earn salvation which you can't do. And if they hold to that it's sad to say but the scripture says they have fallen from Grace. Galatians 5:4.
I believe this means comes up short.
Now if you come up short you will hear this. "And then will I profess unto them, I NEVER KNEW YOU: depart from me, ye that work iniquity." Matthew 7:23.
I never knew you can never be told to a believer because of this verse. "My sheep hear my voice,.... AND I KNOW THEM,.... and they follow me: John 10:27.
Now if a person have habitual sin in their life, Chances are you're not saved. And you can't loose what you don't have.
I hope this helps.
God bless.
Hebrews 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord: (This is the word of God - not an opinion)
Romans 6:15-23 (verse 18) Being then made free from sin, ye became the servants of righteousness.
Galatians 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (comment-What if you die suddenly while committing one of the above)
Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. ( There is a difference in a fault and willful sin)
I seem to see a difference here: one where salvation is never possessed because of trusting in the Law, and the other, where salvation is undermined, not enjoying the fullness of God's Grace, receiving chastisement. The Hebrews writer goes on to write about Esau (v16) who relinquished his birthright (akin to a sinner rejecting God's Offer of salvation meant to be received & enjoyed by all, having lost all hope). He then introduces Moses ("him that spake on Earth" v25): if the Israelite disobeyed Moses' warnings, punishment of death ensued. And then to Jesus, the Mediator of the New Covenant (v24): how much more shall we not escape if we turn away from Him.
In all these warnings, chastisement of the believer is God's Rod to bring the erring child back into line. But as those who refused to obey Moses under the Law & those who turn away from obeying Jesus under Grace, an untimely death will follow if warnings are not heeded. Some see the "shall we not escape" (v25), indicating that salvation would be lost if we turn away from Christ (as in Esau's rejection), but my question: is the matter of salvation spoken of here, or, the matter of death (as those so judged under Moses)? Does the believer lose his salvation or is he first chastised, even to loss of life, if he refuses to listen (he turns away - his ears/heart) from Jesus? An interesting passage; trying to marry up all the verses associated with it from verses 5 to 25.
This is illustrated with Peter who clearly knew Christ; but he in a sense had to be "converted" ( Luke 22:32) from the mindset of his old nature. This would be accomplished after the Resurrection and confirmed by the questioning of Christ as to whether he loved Him and the prophesied death for Christ that he would have to endure in the future ( John 21:18).
Judas Iscariot was only sorry for the consequences of what he did and still only saw Christ as the world did; a good man. Satan had held him for years with his greed and of course he betrayed Christ for a pittance: 30 pieces of silver. This suicidal mindset was probably a result of Satan's hypnotic pull suddenly ending; perhaps when whatever human conscience he had finally recovered. There was never any recognition given of Christ's Holiness nor was Judas ever rebuked by Him as Peter often was and no doubt everyone else. He "rebukes all those He loves" ( Rev. 3:19). Even though the other disciples ran away they still stayed from afar to witness what was happening. Judas couldn't face that. It is tragic that he could get to see the Resurrection 3 days later. He only faced an end to all meaningful existence in his mind; not realizing that he then should have sought repentance and a right standing with God. It is the sin nature which is the root cause; and we need to be Born Again to put our old self to death.
Galatians 5:4 discusses "falling from grace" in terms of attempting to follow the law again and whoever breaks it is accursed; where anyone who breaks the law even in one area according to James 2:10 breaks it all. Falling from grace would mean once trusting in grace then going back to the law; hence never really having a salvation experience where we are enlightened to grace being needed and our own helpless ability to follow the Lord. (see Romans 8:5-8).