Chapter 26

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1 And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;

2 That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.

3 And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.

4 And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.

5 And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:

6 And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:

7 And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:

8 And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:

9 And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.

10 And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:

11 And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.

12 When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;

13 Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:

14 I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.

15 Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.

16 This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.

17 Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:

18 And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;

19 And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.

Commentary for Deuteronomy 26

Confession in offering the first-fruits. (1-11) The prayer after disposal of the third year's tithe. (12-15) The covenant between God and the people. (16-19)1-11 When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The person who offered his first-fruits, must remember and own the mean origin of that nation, of which he was a member. A Syrian ready to perish was my father. Jacob is here called a Syrian. Their nation in its infancy sojourned in Egypt as strangers, they served there as slaves. They were a poor, despised, oppressed people in Egypt; and though become rich and great, had no reason to be proud, secure, or forgetful of God. He must thankfully acknowledge God's great goodness to Israel. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. He must offer his basket of first-fruits. Whatever good thing God gives us, it is his will that we make the most comfortable use we can of it, tracing the streams to the Fountain of all consolation.

12-15 How should the earth yield its increase, or, if it does, what comfort can we take in it, unless therewith our God gives us his blessing? All this represented the covenant relation between a reconciled God and every true believer, and the privileges and duties belonging to it. We must be watchful, and show that according to the covenant of grace in Christ Jesus, the Lord is our God, and we are his people, waiting in his appointed way for the performance of his gracious promises.

16-19 Moses here enforces the precepts. They are God's laws, therefore thou shalt do them, to that end were they given thee; do them, and dispute them not; do them, and draw not back; do them, not carelessly and hypocritically, but with thy heart and soul, thy whole heart and thy whole soul. We forswear ourselves, and break the most sacred engagement, if, when we have taken the Lord to be our God, we do not make conscience of obeying his commands. We are elected to obedience, #1Pe 1:2|; chosen that we should be holy, #Eph 1:4|; purified a peculiar people, that we might not only do good works, but be zealous in them, #Tit 2:14|. Holiness is true honour, and the only way to everlasting honour.

Commentary by Matthew Henry, 1710.

Discussion for Deuteronomy 26

  • If Jacob was a syrian so was Issac and Abraham and Terah They were uncircumcised but Abraham received the Promise and became the father of the circumcision and the uncircumcision Jew and Gentile a like. Thus th new covenant comes on the Gentiles thru Abraham the father of the circumcision and the uncircumcision th Gentiles.Thats y Jesus spoke of Naaman the syrian a leper being healed b/f any of the Jews.God always had the Gentiles in mind. Solomon made intercession for the Gentiles approx a 1000 yrs b/f Christ when he didicated his new temple. All of Christ disciples were Jews but they ALL had to be bornagain.Jesus only refers to the H.G. as the Promise not any human.Only a New Creature.GBU
  • Robert Bloch on Deuteronomy 26
    Matthew Henry Commentary also: "as their father was called a Syrian, they might be called Egyptians so that their possession of Canaan being so long discontinued they could not pretend any tenant-right to it."
  • Robert Bloch on Deuteronomy 26
    Matthew Henry may shed light upon verse 5. "A Syrian ready to perish was my father, v. 5. Jacob is here called an Aramite, or Syrian, because he lived twenty years in Padan-Aram his wives were of that country, and his children were all born there, except Benjamin and perhaps the confessor means not Jacob himself, but that son of Jacob who was the father of his tribe."
  • Janet on Deuteronomy 26
    V. 10 Father, thank You for all Your blessings, provision a c sustenance. May I never forget the rich bounty You bestow.
  • Verse 2~The Israelites were to give the first fruits to Jehovah God. This would help them to remember to put God first and give him their best.
  • A disciple on Deuteronomy 26
    (16-19 cont.); Now while there is value in likening spiritual things, and symbolic references to the things about our salvation in Jesus Christ; what are the facts and actual events that we can attest to and certify God's dealings with us? The Israelites WERE ACTUALLY AND REALLY taken out from Egypt by mighty signs and wonders: WE can use comparisons; but what REALLY happened? What are the facts?
  • A disciple on Deuteronomy 26
    (16-19); "..Thou hast avouched the LORD this day to be thy God, and to walk in his ways..and the LORD hath avouched thee this day to be his peculiar people.." Avouch - attest, authenticate, certify, testify (to), vouch (for), witness. It has become a strong custom to turn the things from old time into symbolic meanings to relate to ourselves today; but the Israelites were going on factual events.
  • Robert L on Deuteronomy 26
    Israel does not belong to Syria. The Jewish PEOPLE are Syrians. They may have come from a Hebrew Abraham,and Abraham's wife was not from Syria,she was a Chaldean from Babylon, but Issac's wife Rebecca was Syrian. That makes Jacob half Syrian,and all of Jacob's boys came from four Syrian women.-Gen.29-31. Rachael was Syrian. God gave the land to Abraham a Chaldean not Syria.
  • _Rosalina_Sayson_Ko_Tapay_ on Deuteronomy 26
    It is written, "And thou shalt speak and say before the LORD thy God, A SYRIAN ready to perish was my FATHER, and he went down into EGYPT, and sojourned there with a few, and became there a NATION, great, mighty, and populous" (Deuteronomy 26:5). On the other hand it is also written, "And God said unto him, Thy name is JACOB: thy name shall not be called any more Jacob, but ISRAEL shall be thy name: and he called his name Israel. And God said unto him, I am God Almighty: be fruitful and multiply; a NATION and a company of NATIONS shall be of thee, and KINGS shall come out of thy loins" (Genesis 35:10-11). Those are the writings about SYRIAN becoming a NATION and ISRAEL becoming NATION AND A COMPANY OF NATIONS where KINGS came out.
  • Bert McIntoah on Deuteronomy 26:5
    So Israel really belongs to Syria??? I thought that Abraham came from Babylon and, while being promised a ''land", had not inherited it yet, was a 'wandering Babylonian'. Also on 'Wesley's Notes - I have heard of Chaldea and Mesopotamia. - I have never heard that they were a 'part' of Syria. Rather it was the other way around. Syria was a part of them.


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After the Israelites entered the land of Canaan, what were they to give to God?
  • Gold
  • First of all the fruit
  • Manna
  • Silver