(44) He, and Hoshea the son of Nun.--Why should Joshua be called Hoshea in this place? His name was apparently changed to Joshua at the time when he entered the promised land with the eleven others who searched it out (Numbers 13:8; Numbers 13:16). Now that he is about to lead Israel to the conquest, we are once more reminded of his change of name, and that the "salvation of Jehovah" was to be manifested through him. Possibly the change of name was also at this time confirmed to him. Compare the case of Jacob, whose change of name to Israel was twice made the subject of a Divine communication (Genesis 32:28; Genesis 35:10). Compare also what was said to him when about to enter into Egypt: "God spake unto Israel in the visions of the night, and said, Jacob, Jacob."
We are assured by the mention of Hoshea in this place that the Joshua appointed to succeed Moses is the same person who was faithful among the spies.
It is also possible that this mention of Hoshea may be Joshua's first mention of himself in the sacred writings. After the close of the song, the remainder of Deuteronomy is not covered by Moses' signature. It belongs to Joshua, or else the author is unknown.
Verses 44-47. - Moses, having composed this song, came, accompanied by Joshua, and they together spoke it in the hearing of the people; after which Moses took occasion to urge upon them anew the importance of keeping the commandments of God. Verse 44. - Hoshea the son of Nun. Moses invariably writes this name Jehoshuah (Jehovah is help; cf. Numbers 13; Deuteronomy 31:3, 7, 14, 20, etc.). The use of Hoshea here is due to the fact that this account is part of the supplement added by another writer to the writing of Moses.
32:44-47 Here is the solemn delivery of this song to Israel, with a charge to mind all the good words Moses had said unto them. It is not a trifle, but a matter of life and death: mind it, and you are made for ever; neglect it, and you are for ever undone. Oh that men were fully persuaded that religion is their life, even the life of their souls!
And Moses came,.... To the people, as the Greek version, the heads of the people being gathered together according to his order, Deuteronomy 31:28; The Targum of Jonathan says, he came from the tabernacle, the house of instruction:
and spake all the words of this song in the ears of the people; which is observed both before and after the reading of it, to show the certainty of it, and how punctually and faithfully he had delivered it:
he, and Hoshea the son of Nun; the same with Joshua, whose name at first was Hoshea, Numbers 13:16, probably Joshua read the song to one part of the people, while Moses read it to the other.
(44) He, and Hoshea the son of Nun.--Why should Joshua be called Hoshea in this place? His name was apparently changed to Joshua at the time when he entered the promised land with the eleven others who searched it out (Numbers 13:8; Numbers 13:16). Now that he is about to lead Israel to the conquest, we are once more reminded of his change of name, and that the "salvation of Jehovah" was to be manifested through him. Possibly the change of name was also at this time confirmed to him. Compare the case of Jacob, whose change of name to Israel was twice made the subject of a Divine communication (Genesis 32:28; Genesis 35:10). Compare also what was said to him when about to enter into Egypt: "God spake unto Israel in the visions of the night, and said, Jacob, Jacob."
We are assured by the mention of Hoshea in this place that the Joshua appointed to succeed Moses is the same person who was faithful among the spies.
It is also possible that this mention of Hoshea may be Joshua's first mention of himself in the sacred writings. After the close of the song, the remainder of Deuteronomy is not covered by Moses' signature. It belongs to Joshua, or else the author is unknown.
and spake all the words of this song in the ears of the people; which is observed both before and after the reading of it, to show the certainty of it, and how punctually and faithfully he had delivered it:
he, and Hoshea the son of Nun; the same with Joshua, whose name at first was Hoshea, Numbers 13:16, probably Joshua read the song to one part of the people, while Moses read it to the other.