Deuteronomy 27:10

“Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.”

King James Version (KJV)

Other Translations for Deuteronomy 27:10

Thou shalt therefore obey the voyce of the Lord thy God, and doe his Commandements, and his Statutes which I command thee this day.
- King James Version (1611) - View 1611 Bible Scan

"You shall therefore obey the LORD your God, and do His commandments and His statutes which I command you today."
- New American Standard Version (1995)

Thou shalt therefore obey the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.
- American Standard Version (1901)

For this cause you are to give ear to the voice of the Lord your God, and do his orders and his laws which I give you this day.
- Basic English Bible

And thou shalt hearken unto the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.
- Darby Bible

Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes which I command thee this day.
- Webster's Bible

You shall therefore obey the voice of Yahweh your God, and do his commandments and his statutes, which I command you this day."
- World English Bible

and thou hast hearkened to the voice of Jehovah thy God, and done His commands, and His statutes, which I am commanding thee to-day.'
- Youngs Literal Bible

Thou shalt therefore hearken to the voice of the LORD thy God, and do His commandments and His statutes, which I command thee this day.'
- Jewish Publication Society Bible

Bible Commentary for Deuteronomy 27:10

Wesley's Notes for Deuteronomy 27:10


27:9 The people of the Lord - By thy solemn renewing of thy covenant with him.

27:12 Upon mount Gerizzim - These words may be rendered beside or near to mount Gerizzim. There were in Canaan two mountains that lay near together, with a valley between, one called Gerizzim, the other Ebal. On the sides of these which faced each other, all the tribes were to be drawn up, six on a side, so that in the valley they came near each other, so near that the priests standing between them, might be heard by them that were next them on both sides. Then one of the priests, or perhaps more, at some distance from each other, pronounced with a loud voice, one of the curses following. And all the people who stood on the foot and side of mount Ebal, (those farther off taking the signal from those who were nearer) said Amen! Then the contrary blessing was pronounced, Blessed is he that doth so or so: To which all who stood on the foot and side of mount Gerizzim, said, Amen! Simeon - All these were the children of the free - women, Leah and Rachel, to shew both the dignity of the blessings above the curses, and that the blessings belong only to those who are evangelically such, as this is expounded and applied, #Gal 4:22|, even to those that receive the Spirit of adoption and liberty. Joseph is here put for both his sons and tribes Manasseh and Ephraim, which are reckoned as one tribe, because Levi is here numbered; but when Levi is omitted, as it is where the division of the land is made, there Manasseh and Ephraim pass for two tribes.


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