Colossians 1:15

“Who is the image of the invisible God, the firstborn of every creature:”

King James Version (KJV)

Other Translations for Colossians 1:15

Who is the image of the inuisible God, the first borne of euery creature.
- King James Version (1611) - View 1611 Bible Scan

He is the image of the invisible God, the firstborn of all creation.
- New American Standard Version (1995)

who is the image of the invisible God, the firstborn of all creation;
- American Standard Version (1901)

Who is the image of the unseen God coming into existence before all living things;
- Basic English Bible

who is image of the invisible God, firstborn of all creation;
- Darby Bible

Who is the image of the invisible God, the first-born of every creature:
- Webster's Bible

Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation.
- Weymouth Bible

who is the image of the invisible God, the firstborn of all creation.
- World English Bible

Which is the ymage of God vnuysible, the first bigetun of ech creature.
- Wycliffe Bible

who is the image of the invisible God, first-born of all creation,
- Youngs Literal Bible

Bible Commentary for Colossians 1:15

Wesley's Notes for Colossians 1:15


1:15 Who is - By describing the glory of Christ, and his pre - eminence over the highest angels, the apostle here lays a foundation for the reproof of all worshippers of angels. The image of the invisible God - Whom none can represent, but his only begotten Son; in his divine nature the invisible image, in his human the visible image, of the Father. The first begotten of every creature - That is, begotten before every creature; subsisting before all worlds, before all time, from all eternity.


People's Bible Notes for Colossians 1:15


Col 1:15 Who is the image of the invisible God. He came in order to reveal the Father in his own person. See Joh 14:10 Heb 1:3. The love of God is revealed in Christ. He was the visible representative of the invisible God. The firstborn of every creature. The thought is that he existed before creation began; born of God instead of being created by the divine fiat; born before any creature was called into existence. The passage does not say that he was the first created, but the first-born. He was before creation. See Joh 1:1,2.

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