I'd like to know if anyone has the knowledge to know who the seven spirits of God, that are in revelation, and why are they . Thanks I have answer , but want to see if you have one thanks .
Not so much of a comment but a Question ...... What are the dangers of allowing Harry Potter entertainment into our Christian Homes when it is the appearance of Witchcraft and Scripture is quite clear what God feels about Witchcraft. Are we allowing satan a place at the table when we encourage our families to engage in Harry Potter ? What seeds are we planting in our children and what kind of harvest can we expect if it is encouraged in our Christian homes?
Genesis 1 :20 day 5 God creates the sea life and Birds from the water. In Genesis 2:19 God begins to create "help mates" for Adam, He creates this time the birds of the air from the earth land. I do not believe this is a mistake or a contradiction. Could this be where God creates man's best friend like the dog, farm animals ,sheep, oxen mules, domestic animals to help man take care of the garden?
Revelation 2:2 Is this a real Church today - 1 year ago
or is it a metaphor @
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
This chapter speaks to the sin offering for trespasses. I am wondering what the difference is between the sin offering of Chapter 4 and this one? Both the sin offering and the trespass offerings are not to be mixed with oil or incense. They are not intended to be a sweet aroma to God. This does demonstrates God's inability to be pleased with sin in any way, shape, or form because He is absolutely, infinitely, uncompromisingly pure and holy. Where there is sin there comes the penalty of death. This is a righteous judgment.
I read that the sin offering of Chapter 4 is for our general sinfulness since we possess a corrupted, sinful nature. It is who we are. And that this trespass offering is for sins we actively commit. It is what we do that is against God.
For this trespass offering, the carcass is taken out of the camp to be burned like the sin offering. It is defiled by the sins imputed upon its substance. It cannot be burned on the altar of sacrifice. Only the fat is burned on the altar within the tent of meeting. None of these two sacrifices are eaten by the priests or else they would be "consuming" sin and be defiled. God is very picky about His people avoiding that which would defile them. Are we picky also, about such avoiding every kind of evil ( 1 Thessalonians 5:22)? Or we make excuses as some things being "harmless". Do we really believe that sin is always deadly to the one who sins?
God, in His mercy, allowed for the sin of His people to be imputed upon an acceptable substitute that would bear His judgment for sin and remove the sin from the true sinner. The animals sacrificed, without spot or blemish, are a shadow of Jesus, who was without sin, but took our sin upon Himself voluntarily to bare the just punishment for our sins, thus freeing us from Gpd's wrath and making us clean instead. He triumphed over all sin by His death and resurrection. But even before He did this, He lived a perfect life in absolute submission to the Father.
We are reminded in this Psalm a type of admonition that those who see God's wrath in the Tribulation and beyond in Isaiah 33:14 where it is said with fear "who can dwell with everlasting burning?" That; no doubt will be the result of viewing what is seen in the end of Isaiah 66; as well as the state of the land which becomes everlasting pitch in Isaiah 34:9. There will also be fire at Armageddon and the world will be aware of Antichrist's and the False Prophet's judgments at the end of the Tribulation. We are reminded that the wicked will not stand at the judgment in Psalm 1:5.
We see many characteristics of the 10 commandments here in these short verses. We see loving our neighbor in verse 3 (and verse 2 surely implies an attitude of loving God in all ways as the first commandment requires). We also see how other things like vows are kept; that would be the meaning here and we must remember at least in N.T. times that we are not to communicate beyond "yea and nay" whenever purely human agreements are made. ( Matt. 5:34). Such things between God such as marriage vows; and other promises are to be kept and we can see one painful example in Judges 11:36-39. We also see in verse 4 having the fear of the Lord which of course is the beginning of wisdom and found in numerous scriptures.
Finally; we see a statement on usury (charging interest on loans). This was warned against the Jews doing this to their own people in Leviticus 25:35-38. This of course would put many banks out of business today but of course anything like this makes the poor worse off and the rich gaining more for their own selfish interests. We may not be able to help what banks do but in our own loans we can.
Been going to a seventh day Adventist church and they say we are under grace through Christ Jesus but still have a preparation day and then the Sabbath . I ask questions they say the Law is ceremonial law that the Jewish people had not the 10 commandments. So a little confused.
In detail
Just exactly what that verse is talking about?
Why was it changed?
Be Free
Jesus prayers
His dressing code
thanks for allowing me to ask this.
Love this Bible page.
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
This chapter speaks to the sin offering for trespasses. I am wondering what the difference is between the sin offering of Chapter 4 and this one? Both the sin offering and the trespass offerings are not to be mixed with oil or incense. They are not intended to be a sweet aroma to God. This does demonstrates God's inability to be pleased with sin in any way, shape, or form because He is absolutely, infinitely, uncompromisingly pure and holy. Where there is sin there comes the penalty of death. This is a righteous judgment.
I read that the sin offering of Chapter 4 is for our general sinfulness since we possess a corrupted, sinful nature. It is who we are. And that this trespass offering is for sins we actively commit. It is what we do that is against God.
For this trespass offering, the carcass is taken out of the camp to be burned like the sin offering. It is defiled by the sins imputed upon its substance. It cannot be burned on the altar of sacrifice. Only the fat is burned on the altar within the tent of meeting. None of these two sacrifices are eaten by the priests or else they would be "consuming" sin and be defiled. God is very picky about His people avoiding that which would defile them. Are we picky also, about such avoiding every kind of evil ( 1 Thessalonians 5:22)? Or we make excuses as some things being "harmless". Do we really believe that sin is always deadly to the one who sins?
God, in His mercy, allowed for the sin of His people to be imputed upon an acceptable substitute that would bear His judgment for sin and remove the sin from the true sinner. The animals sacrificed, without spot or blemish, are a shadow of Jesus, who was without sin, but took our sin upon Himself voluntarily to bare the just punishment for our sins, thus freeing us from Gpd's wrath and making us clean instead. He triumphed over all sin by His death and resurrection. But even before He did this, He lived a perfect life in absolute submission to the Father.
We see many characteristics of the 10 commandments here in these short verses. We see loving our neighbor in verse 3 (and verse 2 surely implies an attitude of loving God in all ways as the first commandment requires). We also see how other things like vows are kept; that would be the meaning here and we must remember at least in N.T. times that we are not to communicate beyond "yea and nay" whenever purely human agreements are made. ( Matt. 5:34). Such things between God such as marriage vows; and other promises are to be kept and we can see one painful example in Judges 11:36-39. We also see in verse 4 having the fear of the Lord which of course is the beginning of wisdom and found in numerous scriptures.
Finally; we see a statement on usury (charging interest on loans). This was warned against the Jews doing this to their own people in Leviticus 25:35-38. This of course would put many banks out of business today but of course anything like this makes the poor worse off and the rich gaining more for their own selfish interests. We may not be able to help what banks do but in our own loans we can.
Luke 1 says Zechariah and Elisabeth were
righteous. How does one reconcile those 2
verses?