Bible Questions

  • Bennymkje - 10 hours ago
    Mark 2:1-12 (2 of 2)

    1:22-24 "And there was in their synagogue a man with an unclean spirit; and he cried out,/ Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us?"

    How come the Gospels are replete with the aspect of Trinity and yet man stumble over it? Devil has set him to coin outlandish concepts of 'accelerationalism' as though an historical imperative to bring down his own house. God is in charge and ungodly men cannot know the unclean spirit that spins his head to think of his home a charnel house. This is how the unclean spirit tore down the man in the synagogue of Capernaum.

    Similarly when Jesus would heal the man with palsy, his detractors cried 'blasphemy'. Do we not see it in our own times, After kicking the dog what does man say, He howls, hasten his end,'hang him',

    Jesus worked so he would say,"Mu Father worketh hitherto, and I work.

    vv.10-12

    "But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)/I say unto thee, Arise, and take up thy bed, and go thy way into thine house./And immediately he arose, took up the bed, and went forth before them all.
  • Bennymkje - 10 hours ago
    Mark 2:1-12 "We never saw it on this fashion" (1 of 2)

    "And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion."

    Authority of Jesus evidently came from the doctrine of his Father; and the word become flesh could say,"I am the truth". Unlike the scribes whose authority, as Jesus faulted them, reeked of hypocrisy (1:22) he walked the straight and narrow line. John testifies,"For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken./I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say."( John 12:49-50) Where did he learn from? He was in the bosom of his Father so what he said and did was defining the Father inside out.( John 1:18)

    While healing the man with palsy, his response we read,"immediately" he arose. He proved "I and my Father are one" and Mark's delineation spares no pains to tell this relation. "He that has the Father has the Son as well. He that has the Son has the Father also' when Jesus made it possible 'inso much that they were all amazed." They glorified God.( 1 John 2:23)

    In the previous chapter he was in a synagogue in Capernaum, the unclean spirit 'cried out,"I know thee who thou art, the Holy One of God." In the world of the Spirit even unclean spirits know the Holy One of God" but they do not want to follow him. In what was the scribes and the Pharisees who did not live by what they preached? Their uncleanness arose from hypocrisy a spiritual malady. Mark here takes us again to Capernaum. In the domestic setting what does the scribes say," Why doth this man thus speak blasphemies? who can forgive sins but God only?"(2:7) He was indeed of God to see through them. The tag 'immediately' in v.8 "And immediately when Jesus perceived in his spirit", is an indication that his deity worked even when he emptied himself.
  • Bennymkje - 17 hours ago
    Mark 1:21-45 " Authority"

    His authority came from his deity. "I and my Father are one" As his Son the voice from heaven claimed his humanity so "Trinity" was not merely a doctrine but validated the everlasting covenant. " And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased./And immediately the spirit driveth him into the wilderness." (vv.11-12) The Spirit the third office in Trinity led him as the Lucan Gospel says. He was among men but his deity was never in jeopardy. So His power and glory is his as he makes clear in his prayer, "And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was."( John 17:5)

    As the Word become flesh his presence among them was a sign. "Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works."( John 14:10)

    He works so all the healing we have in vv.21-45 we shall fill the dots all the way to the throne of God. Thus the healing validated the blessings mentioned in Ge.1:28. "God blessed them" and it was through his Son.

    For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. Here is another, "And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak."

    "And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
  • Giannis - 1 day ago
    Hello GiGi

    How is your health and the health of your daughter in law? Are the repairs in your house over? Everything OK?
  • Momsage - 1 day ago
    So why would a true believer not want to believe in the Trinity? We know God the Father, our creator. We know Jesus, the only begotten Son of God, God Himself becoming incarnate as man so He could shed His divine blood for the salvation of mankind. We know the Holy Spirit, the fire that came to the Church so she can be wholly sanctified so the Bride can make Herself ready for the Marriage to Her precious Groom, the Lamb of God. A Bride without spot or wrinkle or any such thing, including the sin nature we are born with. All of it gone because Jesus isn't going to marry a grimy bride.

    God is God so if He is all three in one, then He is. It is very plainly seen in the scripture for any child of God who rightly divides the word of God, which, I don't believe means arguing about His sovereignty. God Bless :)
  • Chrisdube - 1 day ago
    The Apocrypha wad translated by the Commission that translated the Textus Receptus (of which virtually all is the KJV).

    The Apocrypha did not get removed until the KJV was updated -- in 1882. So if it wasn't "God inspired," how did it manage to remain between the Testaments for 270+ years?

    Before you try to answer that, bear in mind thise who put it there also translated the Testaments, as well. So clearly they knew about it.
  • Bennymkje - 1 day ago
    Mark 1:1-11 (1of 2)

    "The beginning of the gospel of Jesus Christ, the Son of God;/As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee."(vv.1-2)

    Mark presents Jesus as the Son of God. He does not say he was the Word become flesh but in his obedience to the Word, he is shown as born of God. His faith makes him human as John or anyone of us. "Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."( John 1:12-13) Above the quote is from Malachi (3:1) which has not become entangled with that of the quote from next verse. About this we shall take up at the end of the note on v.3

    "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight." (v.3)

    This cites Prophet Isaiah who did not say it in a vacuum but inspired of God who commanded so the knowledge of his glory in terms of man gave expression to the word of God which itself manifests the other worldly quality of faith."The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God."(2 Co.4:6;Is.40:3) St Paul asks, "But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world." It is thus truth written in our inward parts make sense of it.(Ro.10:18)

    quote from Isaiah is set in place by the preceding verse. "Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins." This refers to the remnant of Israel at the eleventh hour as it were, delivered from fire. Compare the quote from Malachi. "behold, he shall come, saith the Lord of hosts."(Mal.3:1) Mark's quote therefore fits with the Advent of Jesus Christ as more closer in time. The voice of the Lord reaches the ends of the world as risen Christ promises. (Matt.28:20) '
  • Momsage - 2 days ago
    Isn't believing in the Trinity just simply believing in God? The Trinity is God so how can you be saved and not believe in the Trinity. You can't separate the Trinity and God, they are one and the same thing. Which part of the Trinity do you not believe in and can still be saved? The Father, the Son or the Holy Ghost? It's amazing to me that the idea that you can be saved and not believe that the Trinity/God are the same thing. ????
  • Bennymkje - 2 days ago
    Gospel of St Matthew- Conclusion (1of 2)

    1:1 The first line encapsulates the generation of Jesus Christ which delineates the Alpha and Omega mode of the holiness of God. As provided for man his blessings surely are let in his Son. So he is the son of Abraham whom God blessed. (Ge.12:3). He is also the son of David whom God blessed by equal measure,"and I will stablish the throne of his kingdom for ever."(2 Sa.7:12). These blessings did not begin with Abraham but from the everlasting covenant. It is set down as the driver so both Gentiles and Israel are to be allowed in the Fellowship of God with Man.(Ge.1:28) This universality of the Word become flesh we see in the arrival of the Magi and his attitude towards the Gentile centurion. (8:10) He was looking for faith in the world before whom he appeared as the Apostle.

    The Sermon on the Mount presents him state the holiness of His Father as perfect. "Be ye therefore perfect, even as your Father which is in heaven is perfect."(5:48) He shall prove with his life that it was doable. Blessings presented in this discourse carry for those who refused it. In Ch.23 his discourse 'Woe to ye' was condemnation to the nation that shortchanged Mercies of his Father for the traditions of their fathers. "Fill ye up then the measure of your fathers./Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?"(23:30-31) The parables are a literary devise that the Spirit uses with telling effect to separate the chaff from the good seed. "And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them."(21:45)

    Fulfillment of the Scriptures is a notable feature of the Gospel so Alpha and Omega aspects of the kingdom of heaven keep the Son of man in the crosshairs from beginning till the end. Jesus began his ministry where the quote from isaiah served as a cue. "From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand."(4:14-17)
  • Bennymkje - 2 days ago
    Matt.28:10-20 "Jesus Christ the same" (1 of 2)

    "And this saying is commonly reported among the Jews until this day."

    Hypocrisy of the chief priests and elders is vile in that they profess faith, without backing it with their whole heart. "Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men." (Is.29:13) They covenanted with Judas for a sum to destroy an innocent man. But they would not take what he returned. Knowing money as blood money they use it yet to buy silence from soldiers. Their respect for money was learned from the precepts of men. If this nation was a bundle of prejudices and shallow opinions what they really believed in? Their heart was like "a cage of every unclean and hateful bird" with least attention span to commune with God in truth and quietness, As soon as Moses turned his back they were urging Aaron "Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him."(Ex,32:1) . When the ten spies brought back an evil report, they were so overwrought, "And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?/And they said one to another, Let us make a captain, and let us return into Egypt."(Nu.14:3-4)

    'Until this day' refers to the Son so what is written of him must be fulfilled as well as the kingdom appointed for him fill both heaven and the earth. " For it pleased the Father that in him should all fulness dwell;/ And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven."(Col.1:19-20)

    "All power is given unto me in heaven and in earth"
  • Bennymkje - 2 days ago
    Mark 16:18 The revealed word

    The Spirit in organizing the Alpha and Omega aspects of the Son brings out the word of God as true which is validated in his Son. The world made flesh and the word revealed by the humanity works equally well with all those who believe in him. An example we have in the Gospel of St Mark. In the last chapter the risen Christ gives the signs that shall follow the believers. It is valid only, 'in my name' for example "They shall take up serpents." ( Mark 16:18), the Spirit adds "And it shall not hurt them."

    The Spirit gives us an example in the case of St Paul on the isle of Malta.

    "And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand./And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live./And he shook off the beast into the fire, and felt no harm./Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god." (Ac.28:3-6)

    From lack of understanding with regards to the Holy Spirit and the purpose of the scripture there are some children of Belial in our times who handle serpents as a test of their spiritual prowess. Is God to be tempted by serpent handling?
  • Bennymkje - 2 days ago
    Matt.28 :1-9 "The Lord is risen"

    v.1 End of sabbath and beginning of the Lord's Day.

    Jesus' claim, "The Son of man is Lord even of the Sabbath" is shown to be true. (12:8) The Lord of the heavenly and he returns to the rest as was before. With regards to the Alpha and Omega provisions the scripture was fulfilled in him. "Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief." (He.4:11).He is the forerunner and our faith must be stedfast to enter into His rest.

    v.2 "And, behold, there was a great earthquake" Angel descent from heaven has its consequential effect. Jesus gave up his Spirit while on the cross and the result was evident:the vail of the temple was torn from top to bottom.. A worldly man given to the ways of the world believe only his rational mind and the error of it we find in the conspiracy theories. The Spirit expressly gives evidence to the pre-eminence of the Son in the earthquake. No different than the darkness at noon at the hour of crucifixion. St Paul says, "And by him all things consist," and yet how man shall believe our report? "Who hath believed our report? and to whom is the arm of the Lord revealed?"

    vv.2-3 "And came and rolled back the stone from the door, and sat upon it./ His countenance was like lightning, and his raiment white as snow" The Angel of the Lord or His presence refers to the same: the Word revealed. "But after I am risen again, I will go before you into Galilee"(26:32) More or less what Jesus had mentioned earlier. This is how the Spirit of Christ worked with holy men of old,- and the angel and man constitute a single measurement by truth.(Re.21:17) Thy word is truth, It is now demonstrated before the woman who were present that morning.

    vv.8-9 They obeyed the angel and went back to tell the disciples, "behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him."
  • Bennymkje - 3 days ago
    Matt.27:57-60 "The rock hewn tomb" (1 of 2)

    "When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple."

    Joseph interring Jesus in his tomb earmarked for his own reminds us of Isaiah who foretold his burial. "And he made his grave with the wicked, and with the rich in his death."(Is.53:9). There were two other malefactors on the cross. So the first part of the verse refers to them as well as to the rich man who let his own tomb at his disposal. So much so for the carcass and after spirit has left it is an empty shell. The rich and the poor meet in death fulfilling the natural law. Piety of Joseph stands in stark contrast with those chief priests and the Pharisees who also required to get a hearing from the Governor.

    The Spirit gives us the spiritual depth of the rock pointing out to the Alpha aspect of the Son. He was the cornerstone while for his enemies, the rock of offense. Wisdom principle determined the house with seven pillars (Pr.9:1) "The Lord possessed me in the beginning of his way, before his works of old./ I was set up from everlasting, from the beginning, or ever the earth was."(Pr.8:22-23) Everlasting covenant is between God the Father and the Son which requires no other covenant. Wisdom and Power define God. Their covenant when simply put means the Power and glory that we refer every time we say the Lord's Prayer, refers to God the glory of the Son, ("Who being the brightness of his glory"-He.1:3,)

    "And he said, I beseech thee, shew me thy glory." In the case of Moses who wanted to see it God replied, "And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by."(Ex.33:18-23). The Spirit was pointing to this rock from where he would be lifter by His power. So Isaiah warns us, "look unto the rock whence ye are hewn,"(Is.51:1) Did not God see Joseph before the worlds began?
  • Bennymkje - 3 days ago
    Matt.27:45-57 "Darkness at noon"

    "Now from the sixth hour there was darkness over all the land unto the ninth hour."

    Three hours as the Spirit records it intends the darkness as a sign independent of natural cause of a solar eclipse. The number Three decidedly favors the spiritual darkness enveloping in their rejection of the Son; by the same token we have another sign, of graves letting out their contents as though in protest; The torn veil of the temple is a symbolic act as the word of God fulfilling as in the case of the hour of darkness that had now taken over the land. Jesus was correct in the timing. "I sat daily with you teaching in the temple, and ye laid no hold on me./But all this was done, that the scriptures of the prophets might be fulfilled." (26:55-56) The word of God zeroed in, that the Word become flesh could not have missed. (To digress a little, obedience of Jesus Christ was perfected in letting the word of his Father work with him.)

    The voice came from heaven and in the Gospel of John Jesus explains it clearly. "Jesus answered and said, This voice came not because of me, but for your sakes."( John 12:30). It was while he was alive. By the same token the death of the Son could not have passed on without some visible signs of it. There are so many strange signs and bizarre light and sound show in the sky. What does the man on the street say,"UFO sighting." His reasonable mind wants to hitch his mind to anything however silly it may be. But he rejects any suggestion that rejecting the word concerning shall have serious consequences. The mind of the centurion who witnessed the events, was much more of noble cast. " they feared greatly, saying, Truly this was the Son of God."(v.54) Consider the chief priests and the Pharisees who would hush up his resurrection, what was their mind like? (vv.62-66) Do you think the modern churches shall disband their churches or abjure their heresies in the face of truth revealed?
  • Bennymkje - 3 days ago
    Matt.27:34-35 "What does the word mean to you?

    Psalm 22 gives us a graphic account of the agony of Jesus on the cross. Jesus knew well that he was hung up not only on two wooden crossbeams but also between his deity and humanity,- and St Luke pithily sums it up: "For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end." ( Luke 22:37). Gospel of St Luke does well in dwelling on the Man component while John and Matthew give us the Alpha aspect of Christ.

    Ps. 22:6-9 " But I am a worm, and no man; a reproach of men, and despised of the people./All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,/He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him." Isaiah also refers more or less the same. "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him;"(Is.53:3)

    In real time he was despised and they 'laugh me to scorn'. "And they that passed by reviled him, wagging their heads,/And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross." while some, "let him now come down from the cross, and we will believe him." Chief priest befitting their holier-than- thou stance, "He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God."

    "He was despised, and we esteemed him not." His death did not mean much to the man on the street other than a spectacle of three 'malefactors'. Unless one makes 'the word' in his heart as the truth God has planted and unless you daily care for it do you think you would have been any different than the passersby? We are marvelously created and set on two timescales and blessed in his Son to be his witnesses.
  • Bennymkje - 3 days ago
    Matt.27 Ungodly world

    We have in this chapter a few dilemmas created by wicked men.

    1.Dilemma of 'other man's riches'

    v.5 " And he cast down the pieces of silver in the temple, and departed, and went and hanged himself." Judas realized all too late his actions were irrevocable. Thirty pieces of silver did not help him to clear his name or conscience. Money was other man's riches so the chief priests hired him to do a job would not want to touch it; the enormity of guilt over betrayal of an innocent man's blood, no money could handle. Satan is the designated 'other man' since value of thirty pieces of silver has also changed. Who shall price an abstract thing as conscience? Chief priests whose piety was in observing traditions of their fathers set a price accordingly as 'unclean'. "And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood." Instead bought the land thereby fulfilling the scriptures. "Then was fulfilled that which was spoken by Jeremy the prophet."

    2 Dilemma of duty imposed by ungodly man.

    Pontius Pilate despite of honor and authority was a pawn or a loser. " For he knew that for envy they had delivered him." He was a clever and worldly wise to have risen the ranks of a brutal regime, where dog eats dog principle prevailed. Envy killed you as well as slip of the tongue cast you down at any moment. He saw through the hypocrisy of the religion. He believed that Jesus was innocent. All he could do was wash his hands. "When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it."(v.24). If life was as simple as that but Judas realized it was not. He as well as Pilate were accountable to a Just God who could cast their soul to death and hell. Man in honor abides not.(Ps.49:20)
  • Bennymkje - 4 days ago
    Matt.27:1-25 "Jesus is Questioned"

    God sent his only begotten Son to the world. St Matthew presents him deliver the doctrine of his Father. Sermon on the Mount in ch.5 gives it as the Word become flesh. As the Word there was no higher authority than what he signified in his person. John speaks of his deity thus, "All things were made by him; and without him was not any thing made that was made." ( John 1:2).

    The Gospel presents him in the following chapters as Man is the Message. Evangelist traces a subtext why he was not received by his own." He came unto his own, and his own received him not"( John 1:11). Conflict between light and darkness must be resolved and it comes to a head on the charges of blasphemy. "I sat daily with you teaching in the temple, and ye laid no hold on me./But all this was done, that the scriptures of the prophets might be fulfilled."(26:56-57)

    When Jesus told the truth, "Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven" the council that tried him was certain,"Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy." Their entire process was illegal but his role as the Lamb to his slaughter was right on track. "he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth."(Is.53:7)

    "And he answered him to never a word; insomuch that the governor marvelled greatly."(27:14). Grace and truth came by Jesus Christ in denying the truth they were proving that they were unworthy of the other. So the mob crying,"Then answered all the people, and said, His blood be on us, and on our children."(v.27) illustrates what precious gift had they trodden underfoot. Holocaust wiped out some six million in the process. Has it sobered them up? Without grace beauty is blind and truth is darkness. We are warned what a terror awaits us if we neglect it.
  • Bennymkje - 4 days ago
    Matt.27:8-10 "The field of blood"

    "Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;/And gave them for the potter's field, as the Lord appointed me."(vv.9-10)

    Here St Matthew refers to a quote from the book of Zechariah. In order to give them its proper context we shall consider the v.10. "And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.' This covenant with Israel refers to the Law of Moses. Beauty symbolic sign for Jesus ("For if they do these things in a green tree, what shall be done in the dry?"- Luke 23:31) In cutting off the Son they were repudiating the covenant and God. Jeremiah then smashing the potter's vessel at the east gate in Je.19 was a public event. Now the crucifixion was going to be a public event.

    The inspired writing of the Evangelist did not err, an example of which we have seen in the preceding chapter. The verse"that the scriptures of the prophets might be fulfilled" referred both Isaiah and Zechariah.(26:56) The Spirit presented the potter's vessel as a sign for the Son and where Prophet Jeremiah had begun we have Prophet Zechariah leading to the field, which in general sense signifies the whole land. "The land is mine" and the divine potter "O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel."(Je.18:6)
  • Bennymkje - 5 days ago
    Matt.26:56-75 "Jesus in the hands of his tormentors"

    v.56 "But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled."

    Here we have a reference to Ze.13:7 "smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones."" As a result 'all the disciples forsook him and fled." The passage where Peter denying Jesus owes to the specific saying of Jesus. "Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice."(v.34) Why single out Peter? In following verse, "Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples".

    Zechariah tells us in vv.8-9 what must occur. Number Three refers to the Son. "And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein./And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God." This points to the end times.

    The third part refers to what is left in Palestine. What occurs in Gaza must like a boil must burst open till 'all the land' their wound is cleansed and healed. Mal.3:2-3

    Peter's problem was that he relied on his powers as a man. "Wherefore let him that thinketh he standeth take heed lest he fall."(1 Co.10:11-12) What happened to St Peter and Israel are examples, "and they are written for our admonition, upon whom the ends of the world are come."

    v.67 "Then did they spit in his face, and buffeted him" is a fulfillment of Isaiah verse." I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting."(50:6-8). The key verse v.56 referred to the prophets and Matthew meant Zechariah and Isaiah.
  • Bennymkje - 5 days ago
    Matt.26:59-60 "False witnesses"

    "Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;/ But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,"

    The Seat of Moses is a symbol for authority. It signals the Law of Moses and his piety. What if the man who sits there is actively seeking false witnesses what are we to think of it. That law is an ass, is it not? Hypocrisy of chief priests and the council allowed their temple to be a den of thieves and now a Privy Council of Satan was called to order. They needed two witnesses since in their law two or three witnesses clinched the case against Jesus.

    "But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God./Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven." (vv.63-64)

    Simon Peter comments on the trial,"Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."(Ac.2:23)

    Wicked men in their cloth pontificate and get their victims which explains, the Inquisition and the imposter church has soiled their hands ever since but the Word of God stands sure.

    vv.63-64 "Thou hast said"

    You shall be judged by what you say and the chief priest who said,"I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God" having said it was in judgment himself. In refusing the truth he was guilty of hellfire as well. This is what Jesus implied. Compare with this question, "The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?"(21:25-27)
  • Bennymkje - 5 days ago
    Matt.26:46-56 "The hour is at hand"

    There is a sharp change of scene between v.45 and v.46.

    In one he required his disciples to keep watch in his hour of sorrow with him. They failed at it. Now he says," Sleep on now, and take your rest."

    Without their aid he was fortified from above. St Luke mentions that in his agony, of an angel from above being present.( Luke 22:43-44) God makes "his angels spirits; his ministers a flaming fire." When Jesus warns us not to despise 'these little ones' he is referring to their angels. "That in heaven their angels do always behold the face of my Father which is in heaven."(18:10-14). It is not for us to know in what manner but God does not leave those who are least esteemed in the eyes of the world without support. "A father of the fatherless, and a judge of the widows, is God in his holy habitation."(Ps.68:5-6)

    They disciples are let to take ease since his hour was at hand. "For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me."(Ro.15:3) He was about to claim his victory.

    vv.53-54 "Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?/ But how then shall the scriptures be fulfilled, that thus it must be?" Lucan Gospel as mentioned earlier introduces the angel in strengthening Jesus in his agony.This helps us to understand the Angel of the Lord sees to the fulfilment of the scriptures. All His promises are 'yea' in his Son. Jesus speaks of legions of angels which are saints battle girt and shall do valiantly in battle. We see them in St John's vision,"And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean."(Re.19:14). They follow the Word of God which is Person specific. Whether one angel or legions of them what comes to our aid is our Savior Lord, who warned us, "Without me you can do nothing." Jesus Christ the same yesterday, today and forever."
  • Bennymkje - 6 days ago
    Matt.26:26-29 "Salvator Mundi"

    The superscription is the Latin phrase for the Savior of the World and while we study the last supper let us keep this aspect of the Son in our mind. Each gospel has something to tell us about the significance of it.

    "And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;/ For this is my blood of the new testament, which is shed for many for the remission of sins."(26:27-28) Luke also treats the same. He does it after he blesses the cup. which is by offering it to his Father. "And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves." Divide it among yourselves is similar to the act of the Sower in the Parable. "Behold, a sower went forth to sow;" The field is the world where the heart is not alike. In vv.4-6 we read how the seed come to nought or produced very little. the fault lay entirely with the heart of man. "but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."( 1 John 1:7-9). Blood of Jesus is not at fault but the heart of man is. Out of it comes heresies since it is not entirely good. Like the proverbial curates egg it is half half. So some of the time man runs with his brethren and claims."I have seen the light Hallelujiah" and at other time he is chasing with politicians to do their bidding. Limited salvation as some sects claim is a case in point. If they stumble at this what else is there for them? "For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."(Jas.2:10)

    Notice it is "after supper" that he said " Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you." As with the bread they have had partaken the bread during the Last supper "this do in remembrance of me."( Luke 22:19-20). If one makes 'this cup' to mean his blood, what are we to assume? Man's reason is at fault.
  • Bennymkje - 6 days ago
    Matt.26:36-45 "Flesh v. spirit" (1 of 2)

    "Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak." The spirit that Jesus speaks here is of the spirit of man which St Paul finds as an essential tool, and he asks,"For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God."(1 Co.2:11) St Peter's flash of brilliance by fits and starts brought Jesus to commend him on one occasion, "Thou art the Christ, the Son of the living God./And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven."(16:16-17). When God breathed into the nostrils of man he made him a living soul and thereby he opened a way for the Spirit to work with Him. The Spirit of Christ for instance moved holy men of old to seek the path of righteousness. Jesus refers to it as 'dry places' so when an unclean spirit prompted Peter to speak a little later on it raised his master's ire. "Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee./But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men."(16:22-23). Peter was capable of savouring things that be of man' equally as that of God. Jesus spoke a Parable, let me quote, "When the unclean spirit is gone out of a man, he walketh through dry places,"(12:43-45) is where the prince of the power of the air can move about. But the heart of a child of God is qualified as Isaiah says,"And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not."(Is.58:11)
  • Bennymkje - 1 week ago
    Matt.26:30-31 "The word"

    "And when they had sung an hymn, they went out into the mount of Olives./ Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad."

    The chief priests covenanted with Judas to pay thirty pieces of silver. Their conspiracy to kill Jesus was born out of their human failings which however connected with the Word that underpins the everlasting covenant. Who shall betray him was a question that cropped up when Jesus foretold it. "And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me./ The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born."(vv.23-24). Jesus knew all along what role his disciple would play and as the Word become flesh he did not refuse him but his deity demanded grace must be shown and it is what he did. John gives us that account. Peter professed his faith, saying, "And we believe and are sure that thou art that Christ, the Son of the living God./ Jesus answered them, Have not I chosen you twelve, and one of you is a devil?/ He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. "( John 6:69-71).

    vv.14-16 It was purely Judas' free will to judge the event in the house of Bethany that tilted his decision to betray his master. He did not have to wait too long because the word sent forth before the worlds began was in control of every events ever since he sent it, and Judas chose to do the bidding of Satan,- and Jesus equates the son of perdition as the devil himself. "Have not I chosen you twelve, and one of you is a devil?

    Ze.13:7 was about to be fulfilled. In the following passages we shall see how the little ones fared after smiting the shepherd.
  • Bennymkje - 1 week ago
    Matt.26:17-30 "The Last Supper" (1 of 2)

    "Take, eat; this is my body."(v.26) "For this is my blood of the new testament,"

    All gospels save that of John narrate the last supper before his passion. It occurred in the evening.

    John instead gives us the first supper in the day of regeneration. This we shall examine before we consider 'my body' for bread and "new testament"

    The disciples according to the Gospel of John did not recognize their master. He was there in his risen body, naturally."but the disciples knew not that it was Jesus." ( John 21:4). Significance is in the morning, "But when the morning was now come, Jesus stood on the shore." The Spirit uses the morning to indicate that their repast shall be breaking the fast. He was evidently in his spiritual body and for forty days he was seen of them since he was risen. At the mount before his passion he carried both physical and spiritual bodies and transfiguration was merely a foretaste of what was to come. Death had no more hold on the risen Christ so while he stood on the other shore he was in his spiritual body.

    He asks the disciples present there, "Children, have ye any meat? They answered him, No." (v.5). But soon they shall find a miraculous draught of fish and also bread. "As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread."(v.9). The catch was apart from the fish. Their labour and the catch brought ashore was their testament. While what was the testament of the spiritual body? Is it not the fish laid thereon a fire of live coals and the bread? Thus there are to aspects to what we mean by the body.

    "A body hast thou prepared me" (He.10:5-7; Ps.40:7) is Word based so it points to the covenant between the Father and the Son. "Then said I, Lo, I come: in the volume of the book it is written of me,/I delight to do thy will, O my God: yea, thy law is within my heart."

    The fish and bread witness the spiritual body of the risen Christ.
  • Bennymkje - 1 week ago
    Matt.26:14-16 "Covenant"

    "Then one of the twelve, called Judas Iscariot, went unto the chief priests,/ And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver."

    This covenant is between men. Now Judas well knew what the box of alabaster with its contents cost. "Why was not this ointment sold for three hundred pence, and given to the poor?" The Spirit in setting this event is aligning it in terms of the everlasting covenant. The number Three whether counted in terms of value of the ointment or price of the betrayal referred the Word become flesh. The word 'covenant' is used with reference to the everlasting covenant. "For we must all appear before the judgment seat of Christ."(2 Co.5:10)

    The Spirit has organized the entire salvation program where it pleased the Father that in his Son should all fulness dwell so there is only one covenant which is everlasting that is between God and Man(the Son). The everlasting refers the holiness of God. His calling and gifts are irrevocable.

    Jesus Christ the same yesterday, to day and forever. In order to show the fulness of Jesus Christ we have the Gospel of John as a testimony. "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth."( John 1:1-2,14) Secondly we have the Law, "For ever, O Lord, thy word is settled in heaven."(Ps.119:89)

    Without following the signposts set up by the Holy Ghost the Covenant theology to mean five or seven covenants are heresy.

    When God has by a decree given a day to the Son how can man interpret seven days as stated in the opening chapters of the Book of Genesis as separate days?. The covenant between Judas and the Jews point to the everlasting covenant between God and the Son so judgment on them must be accordingly. Je.32:40 mentions the same everlasting covenant.
  • Bennymkje - 1 week ago
    Matt.26:8-13 "In the house of Bethany"

    Jesus in the house Bethany is a private world of the larger world to which God sent his Son. He loved the world so he sent him as only begotten meaning the word was literally in the house. It is in this sense Jesus accosted Zachaeus," This day is salvation come to this house, forsomuch as he also is a son of Abraham."( Luke 19:9). Simon the leper is of the same weight as Zachaeus in that God made man a living soul equally. Truth makes every man born of woman in need of salvation.

    Jesus commended the woman "for she hath wrought a good work upon me.". Those who had no business to criticize did for no good reason. She brought the alabaster box and broke it in order to wrought a good work upon him. Jesus understood her service was spot on. This explain the Parable in the preceding chapter.

    Jesus was there in his humanity, which St Luke emphasizes in his version. His host is Simon and a Pharisee. So the short colloquy in vv.40-47 establishes this human interaction between the host and him. John's Gospel gives us a clue to his deity instead. "Then Jesus six days before the passover came to Bethany" The event and Passover is thus established. The Gospel of Mark sets his version closely similar to that of Matthew. " She hath done what she could: she is come aforehand to anoint my body to the burying./Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her."( Mark 14:8-9). The importance of service a believer does to another is tantamount to serving the Lord directly. All four gospels include this event. How do we erect memorials in heaven?

    "Let brotherly love continue./Be not forgetful to entertain strangers: for thereby some have entertained angels unawares./Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body." (He.13:1-3)
  • Bennymkje - 1 week ago
    Matt.25 Conclusion

    "What does the throne of glory signify? The white throne judgment is not about color but holiness of God so when he judges it is good, with no fear or favor. God is the Father of lights and all judgment is under the authority of his Son who is the true Light. So the glory of his throne is the Law and truth. "Thy word is truth" gives sovereignty of the Word binds every soul to him."Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do."(He.4:13).

    Before the white throne all things are naked and open to him. "And the sea gave up the dead which were in it."(Re.20:13-15) names not found in the book of life are those earmarked for the lake of fire. Men may cheat death in the court of law but they shall not escape the second death where their souls are on the dock. Outer darkness spells where the presence of God shut them out so no memory of them shall taint the Land of the living.

    What does 'one of the least of these my brethren' say Emmet Till or MLK represent? They shall be avenged for certain. The lame shall take the prey, the word of God has set down in the book of life which applies to all from the beginning of the world.

    "for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well./My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth./Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them."(Ps.139:14-16)

    Those who judge by appearances are certainly deceived. "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God."(Jas.4:4) Knowing the right people to go high despising the poor is to despise his Maker
  • Pepper912 - 1 week ago
    how do we pray to jesus
  • Bennymkje - 1 week ago
    Matt. 21:10-13 "Who is this?"

    "And when he was come into Jerusalem, all the city was moved, saying, Who is this?"And the multitude said, This is Jesus the prophet of Nazareth of Galilee." Evangelist Matthew reports after he cleansed the temple Jesus introduces himself as " My house shall be called the house of prayer; but ye have made it a den of thieves." (v.13) Compare how John treats the same cleansing of the temple, " And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise."(John2:17). John places the emphasis on "My Father's house." It is in this gospel we have this citation, "I and my Father are one."( John 10:30). In the Gospel of Matthew the book introduced Jesus as the son of Abraham and son of David. (Matt.1:1) St John having presented the logos aspect of Jesus Christ gives us a concrete example in this cleansing. My house is as valid as My Father's house. John continues the Alpha aspect of Jesus by the next verse, "And his disciples remembered that it was written, The zeal of thine house hath eaten me up."(v.17)

    This just shows each Gospel has its inner logic and what drives them as one is the Alpha Omega aspect of the Son hitched to the word.

    John 2:18-23

    Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?/Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up./Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?/But he spake of the temple of his body."

    "Temple of the body" how marvelously the Spirit gives us a concrete image of the Word become flesh? We are made kings and priests into Jesus Christ and the church as his body must witness this aspect of our Savior Lord. (Re.1:6)

    Levitical priesthood was set for the Israelites as befitting their bootcamp, while Order of Melchizadec is forever.


Viewing page: 1 of 630

  Next Discussion Page >

1   2   3   4   5   6   7   8   9   10  

 

Do you have a Bible comment or question?


Please Sign In or Register to post comments...