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1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.

3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

4 And they that stood by said, Revilest thou God's high priest?

5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

13 And they were more than forty which had made this conspiracy.

14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

16 And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.

17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.

19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.

25 And he wrote a letter after this manner:

26 Claudius Lysias unto the most excellent governor Felix sendeth greeting.

27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

28 And when I would have known the cause wherefore they accused him, I brought him forth into their council:

29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.

32 On the morrow they left the horsemen to go with him, and returned to the castle:

33 Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.

34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;

35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

Commentary for Acts 23

Paul's defence before the council of the Jews. (1-5) Paul's defence. He receives a Divine assurance that he shall go to Rome. (6-11) The Jews conspire to kill Paul, Lysias sends him to Cesarea. (12-24) Lysias's letter to Felix. (25-35)1-5 See here the character of an honest man. He sets God before him, and lives as in his sight. He makes conscience of what he says and does, and, according to the best of his knowledge, he keeps from whatever is evil, and cleaves to what is good. He is conscientious in all his words and conduct. Those who thus live before God, may, like Paul, have confidence both toward God and man. Though the answer of Paul contained a just rebuke and prediction, he seems to have been too angry at the treatment he received in uttering them. Great men may be told of their faults, and public complaints may be made in a proper manner; but the law of God requires respect for those in authority.

6-11 The Pharisees were correct in the faith of the Jewish church. The Sadducees were no friends to the Scripture or Divine revelation; they denied a future state; they had neither hope of eternal happiness, nor dread of eternal misery. When called in question for his being a Christian, Paul might truly say he was called in question for the hope of the resurrection of the dead. It was justifiable in him, by this profession of his opinion on that disputed point, to draw off the Pharisees from persecuting him, and to lead them to protect him from this unlawful violence. How easily can God defend his own cause! Though the Jews seemed to be perfectly agreed in their conspiracy against religion, yet they were influenced by very different motives. There is no true friendship among the wicked, and in a moment, and with the utmost ease, God can turn their union into open enmity. Divine consolations stood Paul in the most stead; the chief captain rescued him out of the hands of cruel men, but the event he could not tell. Whoever is against us, we need not fear, if the Lord stand by us. It is the will of Christ, that his servants who are faithful, should be always cheerful. He might think he should never see Rome; but God tells him, even in that he should be gratified, since he desired to go there only for the honour of Christ, and to do good.

12-24 False religious principles, adopted by carnal men, urge on to such wickedness, as human nature would hardly be supposed capable of. Yet the Lord readily disappoints the best concerted schemes of iniquity. Paul knew that the Divine providence acts by reasonable and prudent means; and that, if he neglected to use the means in his power, he could not expect God's providence to work on his behalf. He who will not help himself according to his means and power, has neither reason nor revelation to assure him that he shall receive help from God. Believing in the Lord, we and ours shall be kept from every evil work, and kept to his kingdom. Heavenly Father, give us by thy Holy Spirit, for Christ's sake, this precious faith.

25-35 God has instruments for every work. The natural abilities and moral virtues of the heathens often have been employed to protect his persecuted servants. Even the men of the world can discern between the conscientious conduct of upright believers, and the zeal of false professors, though they disregard or understand not their doctrinal principles. All hearts are in God's hand, and those are blessed who put their trust in him, and commit their ways unto him.

Commentary by Matthew Henry, 1710.

Discussion for Acts 23

  • Anne
    Paul had a mission to accomplish therefore he was protected by Almighty God and led by the Holy Spirit. (Ps.138:7 Though I walk in the midst of trouble, thou wilt revive me, thou shalt stretch forth they right hand and save me).
  • Ray321
    Acts 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. Paul had the Holy Spirit inside him and had Jesus speaking him. Can we imagine having Jesus speaking to us , thank God for the Holy Spirit.
  • Irene123
    V. 2 - Paul spoke truth in v. 1; in v. 2 Ananias commanded Paul to be sote on the mouth, which God stopped. When someone witnesses, in person, by letter, by phone, by PC, - it is wrong to 'smite' them by getting indignant, angry, and saying they are fools, ignorant, etc. In Pro. it says a 'soft' answer, in Isa., Jer.? it says, "Come now, let us reason together, ..... "; cont.
  • Irene123
    To Ade - Paul was "a new creature in Christ". Read the WHOLE book of Acts.
  • Ade
    I am not sure of Paul's response, according to verses 3 and 5 could it be sarcasm or he was trying to be smart with words.
  • BENJAMIN TAMAKLOE
    SOMETIMES YOU GET SO FLABAGASTED AT HOW THINGS GO ON SURELY HE WILL NEVER LEAVE US NOR FORSAKE AND NOTHING I SAY NOTHING SHALL SEPARATE US FROM THE LOVE OF GOD, JUST ABOUT A WEEK AMAN OF GOD DELIVERING THE WORD FROM THE PULPIT AND WAS SHOT BY EVIL ARROWS TO KILL HIM AS THE JEWS UNDER A CURSE FASTING AND MAKING INCATENTION FOR PAUL TO DIE , BUT PRAISE GOD IN ALL THESE THINGS WE ARE MORE THAN CONQUERORS - IT HAS HAPPENED BEFORE THAT'S WHY IT HAPPENED TO STREANGTHEN US IN STANDING FIRM IN THE LORD AND FOR THE LORD, I AM BELIEVING GOD TO DISPATCH HIS ANGELS IN THE MEDICAL TO REACH MY BROTHER HIS TOATAL HEALING IN JESUS NAME AMEN
  • Katie
    branda. This is in addition to my other comment. Paul was of the tribe of Benjamin and of the town of Giscalis in Judea and When Rome took Giscalis to war, Paul then moved to Tarsus and THEN he went to study under the feet of Gamaliel in Jerusalem. Sorry. I had to correct my error. I had left out the part about Tarsus.
  • Katie
    Brenda, when it states a Jew it means that they lived in Judea, it has nothing to do with ones heritage. Like how someone from Texas is called a Texan. Paul was not a jew in the sense of how Jews are today. People were called jews because they lived or once lived in Judea. It doesn 't mean that they are of the Tribe of Judah. I think Paul himself a Pharisee in Chapter 23 to start a fight among the Pharisees and sadducees. It turned the enemy of Paul against one another. Pauls father was a Roman therefore it made Paul one too but Paul was of the Tribe of Benjamin. See Romans 11 11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. He was of the tribe of Benjamin Benjamite and from the town of Giscalis in Judea which made him a "jew " because of where he lived. Being called a jew had to do with where one lived Judea . From there Paul moved to Jerusalem to study under the feet of Gamaliel.

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Bible Trivia

Which members of the Jewish council believed in resurrection?
  • Sadducees
  • Pharisees
  • Chief Priest
  • Christians