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1 Men, brethren, and fathers, hear ye my defence which I make now unto you.

2 (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)

3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

4 And I persecuted this way unto the death, binding and delivering into prisons both men and women.

5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?

8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.

10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

15 For thou shalt be his witness unto all men of what thou hast seen and heard.

16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.

19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:

20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.

21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

23 And as they cried out, and cast off their clothes, and threw dust into the air,

24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.

28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

Commentary for Acts 22

Paul's account of his conversion. (1-11) Paul directed to preach to the Gentiles. (12-21) The rage of the Jews Paul pleads that he is a Roman citizen. (22-30)1-11 The apostle addressed the enraged multitude, in the customary style of respect and good-will. Paul relates the history of his early life very particularly; he notices that his conversion was wholly the act of God. Condemned sinners are struck blind by the power of darkness, and it is a lasting blindness, like that of the unbelieving Jews. Convinced sinners are struck blind as Paul was, not by darkness, but by light. They are for a time brought to be at a loss within themselves, but it is in order to their being enlightened. A simple relation of the Lord's dealings with us, in bringing us, from opposing, to profess and promote his gospel, when delivered in a right spirit and manner, will sometimes make more impression that laboured speeches, even though it amounts not to the full proof of the truth, such as was shown in the change wrought in the apostle.

12-21 The apostle goes on to relate how he was confirmed in the change he had made. The Lord having chosen the sinner, that he should know his will, he is humbled, enlightened, and brought to the knowledge of Christ and his blessed gospel. Christ is here called that Just One; for he is Jesus Christ the righteous. Those whom God has chosen to know his will, must look to Jesus, for by him God has made known his good-will to us. The great gospel privilege, sealed to us by baptism, is the pardon of sins. Be baptized, and wash away thy sins; that is, receive the comfort of the pardon of thy sins in and through Jesus Christ, and lay hold on his righteousness for that purpose; and receive power against sin, for the mortifying of thy corruptions. Be baptized, and rest not in the sign, but make sure of the thing signified, the putting away of the filth of sin. The great gospel duty, to which by our baptism we are bound, is, to seek for the pardon of our sins in Christ's name, and in dependence on him and his righteousness. God appoints his labourers their day and their place, and it is fit they should follow his appointment, though it may cross their own will. Providence contrives better for us than we do for ourselves; we must refer ourselves to God's guidance. If Christ send any one, his Spirit shall go along with him, and give him to see the fruit of his labours. But nothing can reconcile man's heart to the gospel, except the special grace of God.

22-30 The Jews listened to Paul's account of his conversion, but the mention of his being sent to the Gentiles, was so contrary to all their national prejudices, that they would hear no more. Their frantic conduct astonished the Roman officer, who supposed that Paul must have committed some great crime. Paul pleaded his privilege as a Roman citizen, by which he was exempted from all trials and punishments which might force him to confess himself guilty. The manner of his speaking plainly shows what holy security and serenity of mind he enjoyed. As Paul was a Jew, in low circumstances, the Roman officer questioned how he obtained so valuable a distinction; but the apostle told him he was free born. Let us value that freedom to which all the children of God are born; which no sum of money, however large, can purchase for those who remain unregenerate. This at once put a stop to his trouble. Thus many are kept from evil practices by the fear of man, who would not be held back from them by the fear of God. The apostle asks, simply, Is it lawful? He knew that the God whom he served would support him under all sufferings for his name's sake. But if it were not lawful, the apostle's religion directed him, if possible, to avoid it. He never shrunk from a cross which his Divine Master laid upon his onward road; and he never stept aside out of that road to take one up.

Commentary by Matthew Henry, 1710.

Discussion for Acts 22

  • Fred scanlan on Acts 22
    The bible is crystal clear about spreading false doctrines of man. You may be fulfilling your own prophecy when you think you Know when the last days are. ONLY GOD KNOWS NOT EVEN THE SON KNOWS. So do me a favor and stop with your ideological stuff on the last days of mankind. If you need to prophecy do it somewhere else! Read the scriptures ,preferably the KJV. In the mean time if your objective is to fulfill the anti Christ purpose , please leave this website. This is exactly what you are doing when you do not trust in the word of GOD. namely JESUS CHRIST OF NAZARETH!
  • H Rollin Smoak on Acts 22
    Rainbow Consciousness? Jesus Enlightenment! Life, Learn, Laugh, Love, Look, Listen, Light. Chief Corner Stone. Transition. 1+7. Pineal Gland. Water.
  • Tracy Mckoy on Acts 22
    If the bible says that Jesus forgives us all our sin why does it preach about apostasy
  • Jesse - in Reply on Acts 22
    Tracy,

    Just one other thing I would like to share with you that I find fascinating is how the shepherds in Jerusalem would keep their sheep in a sheepfold at night to keep them safe from predators. There was only one sheepfold for all these sheep belonging to multiple shepherds, and only one door to this sheepfold. They put a guard at this door overnight to guard the sheep.

    Every morning, the shepherds would come to get their sheep. The guard would not open the door unless he recognized the shepherd. Each shepherd, one by one, would call out to his sheep. And keep in mind that there are probably hundreds of sheep in this sheepfold. But only the ones who belonged to that particular shepherd would come out the door. The other sheep would not come out if they didn't recognize the voice of the one calling them.

    I find it totally fascinating how this parallels with what Jesus says about His sheep!
  • Jesse - in Reply on Acts 22
    A person who calls upon the Lord and surrenders their life to Christ, has their sins forgiven, past, present, and future. Paul gave instruction concerning apostasy in 1 Timothy 4:1-5. Paul expressed concern in Acts Chap. 20, for the church, that after he died, grievous wolves (false teachers) would enter in amongst the believers, not sparing the flock. He said men would arise, speaking perverse things, to draw away disciples after them.

    Paul warns about apostasy, that false teachers would come into the church and deceive many, causing them to depart from the faith. So apostasy means to depart.

    In 2 Thess. 2:3, Paul says let no man deceive you by any means, for that day shall not come, (Tribulation period), except there come a falling away first. The term falling away is the word apostasy. In John 10:4-5, Jesus says His sheep know His voice, and they follow Him, and will not follow the voice of a stranger (False teacher/false profit). Therefore, a true believer cannot commit apostasy
  • Erma on Acts 22
    Did the father jephthah in the book of judges 11 chapter really kill his daughter adah?
  • Chris - in Reply on Acts 22
    Yes Erma, a very sad story indeed. How foolish was Jephthah (Judg 11:13-39) in making such a vow. I think, could he not have vowed to the LORD something else, knowing the likelihood of a family member coming through the door? And v 40 confirms her demise, in that "the daughters of Israel went each year to lament (the death) of Jephthah's daughter". Doesn't it speak to us about what we say or affirm to? Just to note: Adah is not mentioned as his daughter in the Bible; you may have picked it up from some extra-biblical source.
  • James brooks on Acts 22
    what i wrote yesterday did not have anything to do with Ephesians.and you know it.the truth;the truth of GOD will set you free.It was on whether a Believer has to tithe ,in the new testament.Seperate law from grace.In the book of Malachi it says bring your tithes,not tithe.so wouldn,t that be more than 10%?Plus;wasn,t it once a year rather than every SundayOr three years?but not every week.We can,t keep the the law(which was a curse),and live in grace at the same time.What was first the promise or the law?The promise was given to Abraham(faith),the law came by Moses;but grace came through Jesus Christ.By faith Abraham believed GOD and it was accredited him righteousness.By the Law was no one saved,but by faith in GOD!!!And by the righteousness of Jesus christ our LORD,we will be with Him in Heaven.Thank you JESUS.
  • DaLanie Armstrong on Acts 22
    Ok, so I am 15 years old and I have a question. So there is evidence that people are ancestors of monkeys, and apes, and stuff like that, but in the bible, it says that we are ancestors from Adam and Eve. So what exactly are we descended from? I am really confused.
  • Peter - in Reply on Acts 22
    Your 15 and you are wondering what did we descend from. Well; Dalanie, I go with the Bible. So I would say Adam and Eve. The so called evidence on our ancestors being monkeys and apes is figments of their imagination where they take things from the remains of skull bones in geological layers of the earth and say that it indicates that our brains have changed to be like they are today and since the ape brain is something like ours; they think that we came from apes; but apes do not have a mind; and they can't account for that.

    The Bible however does account for that. Some people try to prove it and others take it by faith; and I recommend that people take it by faith because try to prove it can lead to misunderstanding and people losing God, especially to concepts and ideas of evolution. Incidentally; at your age; you should also discuss it with your parents and keep them informed. As 4 schools teaching such things; they should also teach the flaws, to allow for proper thinking.


 

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Where was Paul born?
  • Jerusalem
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  • Tarsus
  • Tarshish