(16) Now.--Rather, And, or But. The prayer is joined to the exhortations, as in 2 Thessalonians 2:16 and elsewhere, and of course bears upon the subject of them.
The Lord of peace.--We had "the God of peace" at the close of the last Epistle (1 Thessalonians 5:23, where see the Note). The "peace" prayed for here has perhaps a more immediate reference to external matters than in the parallel passage. St. Chrysostom suggests the danger of quarrels breaking out owing to the administration of the prescribed discipline. And the conduct of these restless busybodies was in itself destructive of peace, both for their own souls and for the community. But the words "by all means," or, more literally, in every shape and form, show that the Apostle is extending his glance over all the subjects mentioned in the Epistle now finished: "Peace all throughout in every form," through all persecutions and from all persecutions; through the terrors of the reign of Antichrist and through the Judgment Day; peace among themselves, in their own hearts, with God.
The Lord be with you all.--Another way of expressing the prayer for peace; for where He enters He says, "Peace be unto you." The word "all" is strongly emphasised, catching up the "always" and "in all forms." St. Paul has spoken with strong censure of some; but he wishes to show that he bears no ill-will to any; and to leave off by blessing all, as he began by giving thanks for all (2 Thessalonians 1:3).
Verse 16. - Now the Lord of peace himself. In 1 Thessalonians 5:23 it is "the God of peace" who is invoked: "And the very God of peace sanctify you wholly." Here it is Christ who is named as "the Lord of peace." He is the Lord of peace, as the Author, the Procurer, the Mediator of peace. Pease is here to be taken in its widest sense - peace with God, complete salvation. Give you peace always by all means. Some manuscripts read "in every place," but the reading in our version is best attested - "always by all means;" "at all times and in every way;" whether it be outward or inward, for time or for eternity. The apostle could desire no higher blessing for his converts. The Lord be with you all.
3:16-18 The apostle prays for the Thessalonians. And let us desire the same blessings for ourselves and our friends. Peace with God. This peace is desired for them always, or in every thing. Peace by all means; in every way; that, as they enjoyed the means of grace, they might use all methods to secure peace. We need nothing more to make us safe and happy, nor can we desire any thing better for ourselves and our friends, than to have God's gracious presence with us and them. No matter where we are, if God be with us; nor who is absent, if God be present. It is through the grace of our Lord Jesus Christ, that we hope to have peace with God, and to enjoy the presence of God. This grace is all in all to make us happy; though we wish ever so much to others, there remains enough for ourselves.
Now the Lord of peace himself,.... The Prince of peace, who is peaceable himself, and the author of peace in all his churches, and who requires peace, calls for it, and encourages it:
give you peace always by all means; both a conscience peace, through the blood, righteousness, and sacrifice of Christ, and faith in them, which passes all understanding, and which, when he gives, none can take away; and a church peace, being freed from all such disorderly persons and their abettors, the disturbers of it: and indeed, the way to have true peace and prosperity in churches is to keep up the discipline of God's house. The apostle prays for it in faith, upon an observance of the rules he had given; he prays for constant and perpetual peace, which is greatly to be desired; and that it might be had by all means, and in every way through praying, preaching, administering the ordinances, laying on censures, when necessary, and Christian conversation. Some copies, and the Vulgate Latin version, read "in every place"; as well as at Thessalonica.
The Lord be with you all; by his presence, to comfort and refresh; by his power, to keep and preserve; by his grace, to assist; and by his Spirit, to counsel, advise, and direct.
The Lord of peace.--We had "the God of peace" at the close of the last Epistle (1 Thessalonians 5:23, where see the Note). The "peace" prayed for here has perhaps a more immediate reference to external matters than in the parallel passage. St. Chrysostom suggests the danger of quarrels breaking out owing to the administration of the prescribed discipline. And the conduct of these restless busybodies was in itself destructive of peace, both for their own souls and for the community. But the words "by all means," or, more literally, in every shape and form, show that the Apostle is extending his glance over all the subjects mentioned in the Epistle now finished: "Peace all throughout in every form," through all persecutions and from all persecutions; through the terrors of the reign of Antichrist and through the Judgment Day; peace among themselves, in their own hearts, with God.
The Lord be with you all.--Another way of expressing the prayer for peace; for where He enters He says, "Peace be unto you." The word "all" is strongly emphasised, catching up the "always" and "in all forms." St. Paul has spoken with strong censure of some; but he wishes to show that he bears no ill-will to any; and to leave off by blessing all, as he began by giving thanks for all (2 Thessalonians 1:3).
give you peace always by all means; both a conscience peace, through the blood, righteousness, and sacrifice of Christ, and faith in them, which passes all understanding, and which, when he gives, none can take away; and a church peace, being freed from all such disorderly persons and their abettors, the disturbers of it: and indeed, the way to have true peace and prosperity in churches is to keep up the discipline of God's house. The apostle prays for it in faith, upon an observance of the rules he had given; he prays for constant and perpetual peace, which is greatly to be desired; and that it might be had by all means, and in every way through praying, preaching, administering the ordinances, laying on censures, when necessary, and Christian conversation. Some copies, and the Vulgate Latin version, read "in every place"; as well as at Thessalonica.
The Lord be with you all; by his presence, to comfort and refresh; by his power, to keep and preserve; by his grace, to assist; and by his Spirit, to counsel, advise, and direct.