Hast humbled thyself.--Comp. the behaviour of Ahab (1 Kings 21:27seq.).
Become a desolation and a curse.--See Jeremiah 44:22. "A curse" is not so much an instance of causa pro effectu (Thenius), as a specification of the type such as would be made in blessing and cursing. (Comp. Jeremiah 29:22; Genesis 48:20; Ruth 4:11-12.)
Verse 19. - Because thine heart was tender - or, faint, timid (comp. Deuteronomy 20:3; Isaiah 7:4) - and thou hast humbled thyself before the Lord. Rending the garments (ver. 11) was an outward act of humiliation. Josiah had accompanied it by inward repentance and self-abasement. He had even been moved to tears (see the last clause but one of this verse). When thou heartiest what I spake against this place. The book was, therefore, a record of what God had really spoken, not a fraud imposed on the king by the high priest, or on the high priest (Ewald, 'History of Israel,' vol. 4. p. 235) by an unknown Egyptian exile. And against the inhabitants thereof; that they should become a desolation and a curse. This is not a direct quotation from the Law, but a summary, in pregnant language, of the general effect of such passages as Leviticus 26:31-35 and Deuteronomy 28:15-20. The language is like that of Jeremiah 26:6; Jeremiah 41:18; Jeremiah 44:22. And hast rent thy clothes (see ver. 11), and wept before me. This had not been previously stated, but might have been gathered from Josiah's evident sincerity, and from the ordinary habits of Orientals (comp. 2 Kings 8:11; 2 Kings 13:14; 2 Kings 20:3). I also have heard thee, saith the Lord. The general sense of vers. 18, 19, is, as Bahr notes, "Because thou hast heard me and taken heed to my threats, I also have heard thee, and will delay their fulfillment."
22:11-20 The book of the law is read before the king. Those best honour their Bibles, who study them; daily feed on that bread, and walk by that light. Convictions of sin and wrath should put us upon this inquiry, What shall we do to be saved? Also, what we may expect, and must provide for. Those who are truly apprehensive of the weight of God's wrath, cannot but be very anxious how they may be saved. Huldah let Josiah know what judgments God had in store for Judah and Jerusalem. The generality of the people were hardened, and their hearts unhumbled, but Josiah's heart was tender. This is tenderness of heart, and thus he humbled himself before the Lord. Those who most fear God's wrath, are least likely to feel it. Though Josiah was mortally wounded in battle, yet he died in peace with God, and went to glory. Whatever such persons suffer or witness, they are gathered to the grave in peace, and shall enter into the rest which remaineth for the people of God.
Because thine heart was tender,.... Soft like wax, and susceptible of impressions; or was "moved", or "trembled", as the Targum; for God has respect to such as are of contrite hearts, and tremble at his word, Isaiah 66:2,
and thou hast humbled thyself before the Lord; external humiliation, such as in Ahab, was regarded by the Lord, much more internal and cordial humiliation is regarded by him, see 1 Kings 21:29,
when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse; as in Leviticus 26:1.
and hast rent thy clothes, and wept before me; as expressive of the inward contrition, sorrow, and grief of his heart:
I also have heard thee, saith the Lord: his cries and prayers.
Hast humbled thyself.--Comp. the behaviour of Ahab (1 Kings 21:27 seq.).
Become a desolation and a curse.--See Jeremiah 44:22. "A curse" is not so much an instance of causa pro effectu (Thenius), as a specification of the type such as would be made in blessing and cursing. (Comp. Jeremiah 29:22; Genesis 48:20; Ruth 4:11-12.)
and thou hast humbled thyself before the Lord; external humiliation, such as in Ahab, was regarded by the Lord, much more internal and cordial humiliation is regarded by him, see 1 Kings 21:29,
when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse; as in Leviticus 26:1.
and hast rent thy clothes, and wept before me; as expressive of the inward contrition, sorrow, and grief of his heart:
I also have heard thee, saith the Lord: his cries and prayers.