2 Kings 18:11

“And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:”

King James Version (KJV)

Other Translations for 2 Kings 18:11

And the king of Assyria did carie away Israel vnto Assyria, and put them in Halah and in Habor by the riuer of Gozan, & in the cities of the Medes:
- King James Version (1611) - View 1611 Bible Scan

Then the king of Assyria carried Israel away into exile to Assyria, and put them in Halah and on the Habor, the river of Gozan, and in the cities of the Medes,
- New American Standard Version (1995)

And the king of Assyria carried Israel away unto Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
- American Standard Version (1901)

And the king of Assyria took Israel away as prisoners into Assyria, placing them in Halah and in Habor on the river Gozan, and in the towns of the Medes;
- Basic English Bible

And the king of Assyria carried away Israel to Assyria, and settled them in Halah and by the Habor, the river of Gozan, and in the cities of the Medes;
- Darby Bible

And the king of Assyria carried away Israel to Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
- Webster's Bible

The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
- World English Bible

and the king of Asshur removeth Israel to Asshur, and placed them in Halah, and in Habor [by] the river Gozan, and [in] cities of the Medes,
- Youngs Literal Bible

And the king of Assyria carried Israel away unto Assyria, and put them in Halah, and in Habor, on the river of Gozan, and in the cities of the Medes;
- Jewish Publication Society Bible

Bible Commentary for 2 Kings 18:11

Wesley's Notes for 2 Kings 18:11


18:13 Them - Many of them; universal particles being frequently so used both in scripture, and other authors; and this success God gave him; to lift him up to his own greater and more shameful destruction: to humble and chastise his own people for their manifold sins, and, to gain an eminent opportunity to advance his own honour by that miraculous deliverance which he designed for his people.


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