(5, 6) Three companies of the guards to be stationed at the three approaches to the palace.
(5) A third part of you . . . king's house.--Rather, the third of you who come in on the Sabbath shall keep the ward of the king's house. (Reading w'sh?m'r-, as in 2 Kings 11:7.) The troops of the royal guard regularly succeeded each other on duty just as they do in modern European capitals. That the Sabbath was the day on which they relieved each other is known only from this passage; but the priestly and Levitical guilds did the same, and their organisation in many ways resembled that of an army.
The watch of the king's house.--There were two places to be occupied for the success of the present movement--viz., the royal palace and the Temple, "the king's house" and "the house of the Lord." In the former was Athaliah, the usurping queen, whose movements must be closely watched, and whose adherents must be prevented from occupying and defending the palace; in the latter, the young heir to the throne, who must be protected from attack. That "the king's house" here means the palace proper is evident from 2 Kings 11:16; 2 Kings 11:19, and, indeed, from the whole narrative. The LXX. adds, "at the entry" (?? ?? ??????)--i.e., the grand entrance to the palace itself. This is at least a correct gloss, and may be part of the original text.
Verse 5. - And he commanded them, saying, This is the thing that ye shall do. It is evident, from 2 Chronicles and from Josephus, that a considerable interval of time separates the events of ver. 5 from those of ver. 4. The immediate arrangement made between Jehoiada and the centurions was that they should "go throughout the whole land" (Josephus, 'Ant. Jud.,' 9:7. § 2), visit "all the cities of Judah" (2 Chronicles 23:2), and gather out of them a strong force of Levites and priests (Josephus), together with a certain number of other representative Israelites, which force they should bring with them to Jerusalem, and place at his disposal. To accomplish this must have taken some weeks. When the force had arrived, Jehoiada summoned it to meet him in the courts of the temple, and swore it to a similar covenant to that which he had made with the centurions. He then bided his time, completed his arrangements, utilized the store of arms laid up in the temple armory (ver. 10), and finally gave two charges - one to the centurions, which is given here (vers. 5-8), and the other to the force collected from the cities of Judah, which is given in Chronicles (2 Chronicles 23:4-7). The orders given to the two forces were very similar, but not identical. A third part of you that enter in on the sabbath. The royal body-guard consisted of five divisions, each probably of a hundred men, and each commanded by its own captain (2 Chronicles 23:1). It was usual on the sabbath for three divisions out of the five to mount guard at the royal palace, while two were engaged outside, keeping order in the city, and especially at the temple. We do not know the ordinary disposition of the guard, either inside or outside the palace. On this occasion Jehoiada commanded that the palace-guard should be disposed as follows: one division at the palace proper, in the courts and halls and antechambers; a second at one of the issues from the palace, known as "the gate of Sur;" and a third at an issue called "the gate of the guard," which was certainly towards the east, where the palace fronted the temple. The object was to secure the palace, but not to prevent the queen from leaving it. Shall even be keepers of the watch of the king's house;i.e. of the royal palace.
11:1-12 Athaliah destroyed all she knew to be akin to the crown. Jehoash, one of the king's sons, was hid. Now was the promise made to David bound up in one life only, and yet it did not fail. Thus to the Son of David, the Lord, according to his promise, will secure a spiritual seed, hidden sometimes, and unseen, but hidden in God's pavilion, and unhurt. Six years Athaliah tyrannized. Then the king was brought forward. A child indeed, but he had a good guardian, and, what was better, a good God to go to With such joy and satisfaction must the kingdom of Christ be welcomed into our hearts, when his throne is set up there, and Satan the usurper is cast out. Say, Let the King, even Jesus, live, for ever live and reign in my soul, and in all the world.
And he commanded them, saying, this is the thing that ye shall do,.... These were the rulers over hundreds among the priests and Levites, and which he, as high priest, could command, and whom he could convene without suspicion, being such as he had a connection with, and were unarmed men: and for the better understanding of what follows, it should be observed, that the priests, in the times of David, were divided into twenty four courses, which were by turns to serve a week in the temple; the course that came in entered when the sabbath began, and that which went out went out when it ended, and each course consisted of a thousand men: now with respect to both these courses, both that which went in and that which went out, Jehoiada gave them the following charge:
a third part of you that enter in on the sabbath; on the beginning of it, to do duty in the temple the week following:
shall even be keepers of the watch of the king's house, which, according to some, was that part of the temple where the king was hid and brought up, supposed to be the north part of it: or rather these were set at the north gate of the temple, which led to the royal palace, lest any should rush out of that, and kill the king.
(5) A third part of you . . . king's house.--Rather, the third of you who come in on the Sabbath shall keep the ward of the king's house. (Reading w'sh?m'r-, as in 2 Kings 11:7.) The troops of the royal guard regularly succeeded each other on duty just as they do in modern European capitals. That the Sabbath was the day on which they relieved each other is known only from this passage; but the priestly and Levitical guilds did the same, and their organisation in many ways resembled that of an army.
The watch of the king's house.--There were two places to be occupied for the success of the present movement--viz., the royal palace and the Temple, "the king's house" and "the house of the Lord." In the former was Athaliah, the usurping queen, whose movements must be closely watched, and whose adherents must be prevented from occupying and defending the palace; in the latter, the young heir to the throne, who must be protected from attack. That "the king's house" here means the palace proper is evident from 2 Kings 11:16; 2 Kings 11:19, and, indeed, from the whole narrative. The LXX. adds, "at the entry" (?? ?? ??????)--i.e., the grand entrance to the palace itself. This is at least a correct gloss, and may be part of the original text.
a third part of you that enter in on the sabbath; on the beginning of it, to do duty in the temple the week following:
shall even be keepers of the watch of the king's house, which, according to some, was that part of the temple where the king was hid and brought up, supposed to be the north part of it: or rather these were set at the north gate of the temple, which led to the royal palace, lest any should rush out of that, and kill the king.