(31) The God and Father of our Lord Jesus Christ.--The solemn attestation was, we may believe, a natural introduction to what was possibly intended, as the words passed from his lips, to be the beginning of a much fuller narrative than that which was its actual outcome.
Which is blessed for evermore.--The Greek has no conjunction, but its force is best given either by which is, and is blessed for evermore, or, by an emphasis of punctuation and the insertion of a verb, which is: blessed is He for evermore. The Greek participle is not a single predicate of blessedness, such as the English expresses, but is that constantly used in the LXX. version as the equivalent of the Hebrew name for Jehovah: "He that is," the "I AM" of Exodus 3:13-14; Jeremiah 14:13; and in a later and probably contemporary work, not translated from the Hebrew, in Wisdom Of Solomon 13:1 ("they could not . . . know Him that is"). So Philo, in like manner, speaks of "He that is" as a received name of God. (See also Notes on John 8:58-59; Romans 9:5.)
Verse 31. - The God and Father of our Lord Jesus Christ. This solemn asseveration does not seem to be retrospective. It is used to preface what was perhaps intended to be a definite sketch of the most perilous incidents and trials of his life, which would have been to us of inestimable value. This awful attestation of his truthfulness was necessary,
(1) because even the very little which we do know shows us that the tale would have been "passing strange;" and
11:22-33 The apostle gives an account of his labours and sufferings; not out of pride or vain-glory, but to the honour of God, who enabled him to do and suffer so much for the cause of Christ; and shows wherein he excelled the false apostles, who tried to lessen his character and usefulness. It astonishes us to reflect on this account of his dangers, hardships, and sufferings, and to observe his patience, perseverance, diligence, cheerfulness, and usefulness, in the midst of all these trials. See what little reason we have to love the pomp and plenty of this world, when this blessed apostle felt so much hardship in it. Our utmost diligence and services appear unworthy of notice when compared with his, and our difficulties and trials scarcely can be perceived. It may well lead us to inquire whether or not we really are followers of Christ. Here we may study patience, courage, and firm trust in God. Here we may learn to think less of ourselves; and we should ever strictly keep to truth, as in God's presence; and should refer all to his glory, as the Father of our Lord Jesus Christ, who is blessed for evermore.
he God and Father of our Lord Jesus Christ.... These words are in the form of an oath, and are a solemn appeal to God, that knows all things, for the truth of the whole that he had declared in the foregoing verses, and of the remarkable deliverance related in the following. "God", says he, who is the searcher of hearts, and an omniscient being, to whom all things are open and manifest,
knoweth that I lie not; in anyone single instance he had mentioned, nor in what he was about to declare; which because it was a fact done by a stratagem, and a good while ago, and which was not known to the Corinthians, and of which perhaps at that time he could not produce any witnesses; therefore calls God to testify the truth of it, whom he describes as "the God and Father of our Lord Jesus Christ"; God is his "God" as Mediator, and head of the elect, to whom as to them he is a covenant God; and as man, being his Creator, supporter, and the object of his faith, hope, love, and worship; and his "Father" as God, and the Son of God, by supernatural generation, being the only begotten of him, in a way ineffable and inexpressible: "and who is blessed for evermore"; in himself, and Son, and Spirit, and is the source of all happiness to his creatures.
Which is blessed for evermore.--The Greek has no conjunction, but its force is best given either by which is, and is blessed for evermore, or, by an emphasis of punctuation and the insertion of a verb, which is: blessed is He for evermore. The Greek participle is not a single predicate of blessedness, such as the English expresses, but is that constantly used in the LXX. version as the equivalent of the Hebrew name for Jehovah: "He that is," the "I AM" of Exodus 3:13-14; Jeremiah 14:13; and in a later and probably contemporary work, not translated from the Hebrew, in Wisdom Of Solomon 13:1 ("they could not . . . know Him that is"). So Philo, in like manner, speaks of "He that is" as a received name of God. (See also Notes on John 8:58-59; Romans 9:5.)
(1) because even the very little which we do know shows us that the tale would have been "passing strange;" and
(2) because his base and shameless calumniators had evidently insinuated that he was not straightforward (2 Corinthians 12:16). (On the phrases used, see 2 Corinthians 1:23; 1 Corinthians 15:24; Ephesians 1:3.)
knoweth that I lie not; in anyone single instance he had mentioned, nor in what he was about to declare; which because it was a fact done by a stratagem, and a good while ago, and which was not known to the Corinthians, and of which perhaps at that time he could not produce any witnesses; therefore calls God to testify the truth of it, whom he describes as "the God and Father of our Lord Jesus Christ"; God is his "God" as Mediator, and head of the elect, to whom as to them he is a covenant God; and as man, being his Creator, supporter, and the object of his faith, hope, love, and worship; and his "Father" as God, and the Son of God, by supernatural generation, being the only begotten of him, in a way ineffable and inexpressible: "and who is blessed for evermore"; in himself, and Son, and Spirit, and is the source of all happiness to his creatures.