2 Chronicles 14:1 MEANING



2 Chronicles 14:1
XIV.

(1) So Abijah slept . . . in his stead.--Verbatim as 1 Kings 15:8 (Abijam).

In his days the land was quiet ten years.--Mentioned here as a result of Abijah's great victory. "The land was quiet," or "had rest" (Judges 3:11; Judges 5:31). The phrase is explained in 2 Chronicles 14:6, "He had no war in those years."

During this period of repose Asa strengthened the defences of his country (2 Chronicles 14:5, comp. 2 Chronicles 15:19).

The name Asa may perhaps mean "healer;" (comp. the Syriac 'os? "physician," and 2 Chronicles 16:12); or "spices" (Syriac 'oso; comp. 2 Chronicles 16:14).

Verse 1. - Buried... in the city of David (see our note, 2 Chronicles 12:16). Asa his son. If, according to the suggestion of our note, 2 Chronicles 10:8 and 2 Chron 12:13, the alleged forty-one years of the age of Rehoboam be made twenty-one, it will follow that Asa could not now be more than a boy of some twelve years of age. It is against that suggestion that there is no sign of this, by word or deed, in what is here said of the beginning of Asa's reign; the signs are to the contrary, especially taking into the question the indications given us respecting the tendencies, if not contradicted, of the queen-mother Maachah (2 Chronicles 15:16; 1 Kings 15:13), and it is not supposable that a boy of twelve years of age could contradict them. This point must be held still moot. In his days... quiet ten years. No doubt one cause of this was the defeat that Jeroboam and Israel had sustained at the hands of Abijah (2 Chronicles 13:18-20). It appears also, from 1 Kings 15:19, that after that defeat a league was instituted between Abijah and the then King of Syria: "There is a league between me and thee, and between my father and thy father." And these things, with Israel's new kings, and perhaps Asa's extreme youth, would have favoured the repose of the land.

14:1-15 Asa's piety, He strengthens his kingdom. - Asa aimed at pleasing God, and studied to approve himself to him. Happy those that walk by this rule, not to do that which is right in their own eyes, or in the eye of the world, but which is so in God's sight. We find by experience that it is good to seek the Lord; it gives us rest; while we pursue the world, we meet with nothing but vexation. Asa consulted with his people how to make a good use of the peace they enjoyed; and concluded with them that they must not be idle, nor secure. A formidable army of Ethiopians invaded Asa's kingdom. This evil came upon them, that their faith in God might be tried. Asa's prayer is short, but it is the real language of faith and expectation from God. When we go forth in God's name, we cannot but prosper, and all things work together for the good of those whom he favours.So Abijah slept with his fathers, 1 Kings 15:8.

and Asa his son reigned in his stead; in his days the land was quiet ten years; the Targum is, the land of Israel; but much better the Septuagint, the land of Judah; these ten years, in which it had rest from war, were the first three years of Asa's reign, and the first seven of Baasha's, according to Jarchi, and which seems right; after which there was war between them all their days, see 1 Kings 15:32.

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