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1 Then Naomi her mother in law said vnto her, My daughter, shal I not seeke rest for thee, that it may be well with thee?

2 And now is not Boaz of our kinred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshing floore.

3 Wash thy selfe therefore, and annoint thee, and put thy raiment vpon thee, and get thee downe to the floore: but make not thy selfe knowen vnto the man, vntill hee shall haue done eating and drinking.

4 And it shall be when hee lieth downe, that thou shalt marke the place where hee shall lie, and thou shalt goe in, and vncouer his feete, and lay thee downe, and he will tell thee what thou shalt doe.

5 And shee said vnto her, All that thou sayest vnto me, I will doe.

6 ¶ And she went downe vnto the floore, and did according to all that her mother in law bade her.

7 And when Boaz had eaten and drunke, and his heart was merrie, hee went to lie downe at the ende of the heape of corne: and she came softly, and vncouered his feet, and laid her downe.

8 ¶ And it came to passe at midnight, that the man was afraid, and turned himselfe: and behold, a woman lay at his feete.

9 And hee said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt ouer thine handmaid, for thou art a neare kinseman.

10 And hee said, Blessed be thou of the Lord, my daughter: for thou hast shewed more kindnesse in the latter ende, then at the beginning, in as much as thou followedst not yong men, whether poore, or rich.

11 And now my daughter, feare not, I will doe to thee all that thou requirest: for all the citie of my people doeth know, that thou art a vertuous woman.

12 And now it is true, that I am thy neare kinseman: howbeit there is a kinseman nearer then I.

13 Tary this night, and it shall be in the morning, that if hee will performe vnto thee the part of a kinseman, well, let him doe the kinsemans part; but if hee will not doe the part of a kinseman to thee, then will I doe the part of a kinseman to thee, as the Lord liueth: lie downe vntill the morning.

14 ¶ And shee lay at his feete vntill the morning: and she rose vp before one could know another. And he said, Let it not be knowen, that a woman came into the floore.

15 Also he said, Bring the vaile that thou hast vpon thee, and holde it. And when she helde it, he measured sixe measures of barley, and laide it on her: and he went into the citie.

16 And when shee came to her mother in law, she said, Who art thou, my daughter? and she tolde her all that the man had done to her.

17 And she said, These sixe measures of barley gaue he me, for he said to me, Go not emptie vnto thy mother in law.

18 Then said she, Sit still, my daughter, vntill thou know how the matter will fall: for the man will not be in rest, vntil he haue finished the thing this day.

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Commentary for Ruth 3

The directions given to Ruth by Naomi. (1-5) Boaz acknowledges the duty of a kinsman. (6-13) Ruth's return to her mother-in-law. (14-18)1-5 The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Parents should carefully advise their children in this important concern, that it may be well with them as to their souls. Be it always remembered, That is best for us which is best for our souls. The course Naomi advised appears strange to us; but it was according to the laws and usages of Israel. If the proposed measure had borne the appearance of evil, Naomi would not have advised it. Law and custom gave Ruth, who was now proselyted to the true religion, a legal claim upon Boaz. It was customary for widows to assert this claim, #De 25:5-10|. But this is not recorded for imitation in other times, and is not to be judged by modern rules. And if there had been any evil in it, Ruth was a woman of too much virtue and too much sense to have listened to it.

6-13 What in one age or nation would be improper, is not always so in another age or another nation. Being a judge of Israel, Boaz would tell Ruth what she should do; also whether he had the right of redemption, and what methods must be taken, and what rites used, in order to accomplishing her marriage with him or another person. The conduct of Boaz calls for the highest praise. He attempted not to take advantage of Ruth; he did not disdain her as a poor, destitute stranger, nor suspect her of any ill intentions. He spoke honourably of her as a virtuous woman, made her a promise, and as soon as the morning arrived, sent her away with a present to her mother-in-law. Boaz made his promise conditional, for there was a kinsman nearer than he, to whom the right of redemption belonged.

14-18 Ruth had done all that was fit for her to do, she must patiently wait the event. Boaz, having undertaken this matter, would be sure to manage it well. Much more reason have true believers to cast their care on God, because he has promised to care for them. Our strength is to sit still, #Isa 30:7|. This narrative may encourage us to lay ourselves by faith at the feet of Christ: He is our near Kinsman; having taken our nature upon him. He has the right to redeem. Let us seek to receive from him his directions: Lord, what wilt thou have me to do? #Ac 9:6|. He will never blame us as doing this unseasonably. And let us earnestly desire and seek the same rest for our children and friends, that it may be well with them also.

Commentary by Matthew Henry, 1710.

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