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1 And the Lord sayd vnto Aaron, Thou and thy sonnes, and thy fathers house with thee, shall beare the iniquitie of the Sanctuary: and thou and thy sonnes with thee, shall beare the iniquitie of your Priesthood.

2 And thy brethren also of the tribe of Leui, the tribe of thy father, bring thou with thee, that they may be ioyned vnto thee, and minister vnto thee: but thou and thy sonnes with thee shall minister before the Tabernacle of Witnesse.

3 And they shall keepe thy charge, and the charge of all the Tabernacle: onely they shall not come nigh the vessels of the Sanctuarie, and the Altar, that neither they, nor you also die.

4 And they shall bee ioyned vnto thee, and keepe the charge of the Tabernacle of the Congregation, for all the seruice of the Tabernacle: and a stranger shall not come nigh vnto you.

5 And yee shall keepe the charge of the Sanctuary, and the charge of the Altar, that there be no wrath any more vpon the children of Israel.

6 And I, beholde, I haue taken your brethren the Leuites from among the children of Israel: to you they are giuen as a gift for the Lord, to doe the seruice of the Tabernacle of the Congregation.

7 Therefore thou and thy sonnes with thee, shall keepe your Priests office for euery thing of the Altar, and within the Uaile, and yee shall serue: I haue giuen your Priests office vnto you, as a seruice of gift: and the stranger that commeth nigh, shall bee put to death.

8 ∂ And the Lord spake vnto Aaron, Behold, I also haue giuen thee the charge of mine heaue offerings, of all the hallowed things of the children of Israel, vnto thee haue I giuen them by reason of the anointing, and to thy sonnes by an ordinance for euer.

9 This shall bee thine of the most holy things, reserued from the fire: euery oblation of theirs, euery meat offering of theirs, and euery sinne offering of theirs, and euery trespasse offering of theirs, which they shal render vnto me, shall be most holy for thee, and for thy sonnes.

10 In the most holy place shalt thou eate it, euery male shall eate it: it shall be holy vnto thee.

11 And this is thine: the heaue offering of their gift, with all the waue offrings of the children of Israel: I haue giuen them vnto thee, & to thy sonnes, and to thy daughters with thee, by a statute for euer: euery one that is cleane in thy house, shall eate of it.

12 All the best of the oyle, and all the best of the wine, and of the wheat, the first fruits of them which they shall offer vnto the Lord, them haue I giuen thee.

13 And whatsoeuer is first ripe in the land, which they shall bring vnto the Lord, shall be thine, euery one that is cleane in thine house, shall eat of it.

14 Euery thing deuoted in Israel, shall be thine.

15 Euery thing that openeth the matrice in all flesh, which they bring vnto the Lord, whether it bee of men or beasts, shall be thine: Neuertheles the first borne of man shalt thou surely redeeme, and the firstling of vncleane beasts shalt thou redeeme.

16 And those that are to be redeemed, from a moneth old shalt thou redeeme according to thine estimation, for the money of fiue shekels, after the shekel of the Sanctuary, which is twentie gerahs.

17 But the firstling of a cowe, or the firstling of a sheepe, or the firstling of a goat thou shalt not redeeme, they are holy: thou shalt sprinckle their blood vpon the Altar, and shalt burne their fat for an offering made by fire, for a sweet sauour vnto the Lord.

18 And the flesh of them shall bee thine: as the waue breast, and as the right shoulder are thine.

19 All the heaue offerings of the holy things, which the children of Israel offer vnto the Lord, haue I giuen thee and thy sonnes, and thy daughters with thee, by a statute for euer: it is a couenant of salt for euer, before the Lord vnto thee, and to thy seed with thee.

20 ∂ And the Lord spake vnto Aaron, Thou shalt haue no inheritance in their land, neither shalt thou haue any part among them: I am thy part, and thine inheritance among the children of Israel.

21 And behold, I haue giuen the children of Leui all the tenth in Israel, for an inheritance, for their seruice which they serue, euen the seruice of the Tabernacle of the Congregation.

22 Neither must the children of Israel hencefoorth come nigh the Tabernacle of the Congregation, lest they beare sinne, and die.

23 But the Leuites shall doe the seruice of the Tabernacle of the Congregation, and they shal beare their iniquitie: it shall be a statute for euer throughout your generations, that among the children of Israel they haue no inheritance.

24 But the tithes of the children of Israel which they offer as an heaue offering vnto the Lord, I haue giuen to the Leuites to inherite: therefore I haue said vnto them, Among the children of Israel they shall haue no inheritance.

25 ∂ And the Lord spake vnto Moses, saying,

26 Thus speake vnto the Leuites, and say vnto them, When ye take of the children of Israel the tithes, which I haue giuen you from them for your inheritance, then ye shal offer vp an heaue offering of it for the Lord, euen a tenth part of the tithe.

27 And this your heaue offering shall be reckoned vnto you, as though it were the corne of the threshing floore, and as the fulnesse of the wine presse.

28 Thus you also shal offer an heaue offering vnto the Lord of all your tithes which ye receiue of the children of Israel, and ye shall giue thereof the Lords heaue offering to Aaron the Priest.

29 Out of all your gifts ye shall offer euery heaue offering of the Lord, of all the best thereof, euen the hallowed part thereof, out of it.

30 Therefore thou shalt say vnto them, When yee haue heaued the best thereof from it, then it shall be counted vnto the Leuites, as the encrease of the threshing floore, and as the encrease of the wine presse.

31 And ye shall eate it in euery place, ye and your housholds: for it is your reward for your seruice, in the Tabernacle of the Congregation.

32 And yee shall beare no sinne by reason of it, when ye haue heaued from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.

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Commentary for Numbers 18

The charge of the priests and Levites. (1-7) The priests' portion. (8-19) The Levites' portion. (20-32)1-7 The people complained of their difficulty and peril in drawing near to God. God here gives them to understand, that the priests should come near for them. Aaron would see reason not to be proud of his preferment, when he considered the great care and charge upon him. Be not high-minded, but fear. The greater the trust of work and power that is committed to us, the greater danger there is of betraying that trust. This is a good reason why we should neither envy others' honours, nor desire high places.

8-19 All believers are spiritual priests, and God has promised to take care of them. Godliness has the promise of the life that now is. And from the provision here made for the priests, the apostle shows that it is the duty of christian churches to maintain their ministers. Scandalous maintenance makes scandalous ministers. The priests were to be wholly devoted to their ministry, not diverted from it, or disturbed in it, by worldly care or business. Also, that they might be examples of living by faith, not only in God's providence, but in his ordinances. The best should be offered for the first-fruits unto the Lord. Those who think to save, by putting God off with the refuse, deceive themselves, for God is not mocked.

20-32 As Israel was a people not to be numbered among the nations, so Levi was a tribe to be distinguished from the rest. Those who have God for their Inheritance and their Portion for ever, ought to look with holy contempt and indifference upon the possessions of this world. The Levites were to give God his dues out of their tithes, as well as the Israelites out of their increase. See, in ver. #31|, the way to have comfort in all our worldly possessions, so as to bear no sin by reason of them. 1. We must be sure that what we have is got honestly and in the service of God. That meat is best eaten which is first earned; but if any will not work, neither shall he eat, #2Th 3:10|. 2. We must be sure that God has his dues out of it. We have the comfort of our substance, when we have honoured the Lord with it. Ye shall bear no sin by reason of it, when ye have heaved the best from it. We should give alms of such things as we have, that all may be holy and comfortable to us.

Commentary by Matthew Henry, 1710.

Discussion for Numbers 18

  • Christ Magnified Glorifying Jesus
    End of Bible in a Year Reading for day 32. Playing catchup again, but what a thrill to read this. How forgiving my God is to me. I have often been like the people that trust not, live selfishly, and jealous of others. Dear Lord thank you for your mercy and for the prayers of others for your mercy, care and provision for me. Holy Spirit bring forth the Christ Life in me. I yield to my God.
  • Irene123
    To Rev. on Num.18:21 (3 yrs. ago) - I don't know if you remember your commentary, but it was truly beautiful.
  • Yvette mc bean for verse 6
    The Levites are those who have been hand picked by God as a gift to the priests to do service not only within the walls of the church but, to everyone near and far.
  • _Rosalina_Sayson_Ko_Tapay_
    EVERY ONE THAT IS CLEAN shall eat the HOLY OFFERINGS (Numbers 18:11). But for THOSE WHO ARE NOT CLEAN Jesus said, "WOE UNTO YOU, scribes and Pharisees, HYPOCRITES! for YE PAY TITHE of mint and anise and cummin, and have OMITTED THE "WEIGHTIER" MATTERS OF THE LAW, judgment, mercy, and faith: these OUGHT YE TO HAVE DONE, and not to leave the other undone" (Matthew 23:23). MEANING: Even you give tithes and yet inside of you is FULL OF DEAD MEN'S BONES AND ALL UNCLEANNESS you are nothing but a CURSED, "WOE UNTO YOU, scribes and Pharisees, HYPOCRITES! for ye are like unto whited sepulchres, which indeed appear BEAUTIFUL OUTWARD, but are WITHIN FULL OF DEAD MEN'S BONES, AND OF ALL UNCLEANNESS" (Matthew 23:27). Therefore, IN HOLINESS AND RIGHTEOUSNESS BEFORE HIM is what matters most than any other offerings. Most especially AFTER BEING REDEEMED AND DELIVERED: "Blessed be the Lord God of Israel; for HE hath visited and REDEEMED his people (Luke 1:68), That HE would grant unto us, that WE BEING DELIVERED out of the hand of our enemies might SERVE HIM WITHOUT FEAR (Luke 1:74), IN HOLINESS AND RIGHTEOUSNESS BEFORE HIM, "all the days" of our life (Luke 1:75). AMEN!
  • _Rosalina_Sayson_Ko_Tapay_
    God is a just God indeed! Because Aaron was WORTHY in the sight of God being a RIGHTEOUS man therefore God gave him the PRIESTHOOD as a service gift (Numbers 18:7). Even the most holy offerings of the children of Israel were given unto Aaron and to EVERY ONE THAT IS CLEAN in his household (Numbers 18:11). EXCEPT for the LAND of the Children of Israel because God was Aaron's part of inheritance already, because he inherited the offerings of the children of Israel (Numbers 18:20). But for the children of Levi, God gave them the tenth in Israel's land for an inheritance for their service which they serve (Numbers 18:21). GOD is FAIR! GOD is JUST! God is ever GOOD to all HIS WORTHY people. TO EVERY ONE THAT IS CLEAN IN HIS SIGHT. AMEN!
  • Rev. Autrey for verse 21
    (Verse 21) "As for the tribe of Levi, your relatives, I will pay them for their services in the Tabernacle with the tithes (10% of your income) from the entire land of Israel."

    This is a part of the Law of Moses under the old covenant. And as Galatians 3:24 explains, it was given to point us to our coming Savior: "Let me put it another way. The law was our guardian and teacher to lead us until Christ came. So now, through faith in Christ, we are made right with God." What I am saying is, when the Jews gave 10% of their income to support their priesthood, they were supposed to see this as a picture of Christ giving himself to God to support his work. That is, Jesus gave himself to God as as atoning sacrifice to pay for the sins of the world. This was his work for God.

    Let me put it this way. God divided the dollar into two parts: 10% and 90%. The 10% pictures Christ giving himself to God to redeem the 90%, the world. It can be no other way, because if Jesus did not die for our sins, it makes no difference what we do. We are still lost in our sins.

    This is a hard concept for most people to understand because we are too steeped in pride and self-righteousness to allow our minds to think along these lines. We want to think that we are good, and that we can save ourselves by paying money, or that we donít need any saving at all.

    Just think of it: All because of the lawís demand, nearly 2,000 years ago, a poor, helpless man in His early 30ís was executed by crucifixion like a common criminal. He never wrote a book, never pastured a mega-church, never traveled on an airplane, and never was awarded man-of-the-year. Furthermore, He never took a wife, and never had the pleasure of eating a meal in a fine restaurant. Yet, His death saved us all.

    Why? Because His death was a substitutional atonement; that is, the law recognized it as a legal replacement for all mankind, and at the same time the only means by which man could be reconciled to God. Thatís why the cross is the symbol of the Christian faith and the crux of human history.

    The first two verses and refrain of the old hymn, ďAt the Cross,Ē express this view:
    Alas, and did my Savior bleed
    And did my Sovíreign die?
    Would He devote ... [such a] sacred head
    For such a worm ... [am] I?
    Was it for crimes that I had done?
    He groaned upon the tree
    Amazing pity! Grace unknown!
    And love beyond degree!
    At the cross, at the cross where I first saw the light
    And the burden of my heart rolled away,
    It was there by faith I received my sight,
    And now I am happy all the day!

    God bless you!

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