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1 And there was a great crie of the people, and of their wiues, against their brethren the Iewes.

2 For there were that said, We, our sonnes, and our daughters are many: therefore wee take vp corne for them, that we may eat, and liue.

3 Some also there were that saide, We haue morgaged our landes, vineyards and houses, that we might buy corne, because of the dearth.

4 There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards.

5 Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.

6 And I was very angry, when I heard their crie, and these words.

7 Then I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:

8 And I said vnto them, We, after our abilitie, haue redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.

9 Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?

10 I likewise, and my brethren, and my seruants, might exact of them money and corne: I pray you let vs leaue off this vsurie.

11 Restore, I pray you, to them, euen this day, their lands, their vineyards, their oliue-yards, and their houses, also the hundreth part of the money, and of the corne, the wine, and the oyle, that ye exact of them.

12 Then said they, Wee will restore them, and will require nothing of them; so will we doe, as thou sayest. Then I called the Priests, and tooke an oath of them, that they should doe according to this promise.

13 Also I shooke my lap, and said, So God shake out euery man from his house, and from his labour, that performeth not this promise, euen thus be he shaken out, and emptied. And all the Congregation said, Amen, and praised the Lord. And the people did according to this promise.

14 Moreouer, from the time that I was appointed to be their gouernor in the land of Iudah, from the twentieth yeere euen vnto the two and thirtieth yere of Artaxerxes the king, that is, twelue yeres, I and my brethren, haue not eaten the bread of the gouernour:

15 But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.

16 Yea also I continued in the worke of this wall, neither bought wee any land: and all my seruants were gathered thither vnto the worke.

17 Moreouer, there were at my table, an hundred and fiftie of the Iewes and rulers, besides those that came vnto vs from among the heathen that are about vs.

18 Now that which was prepared for me daily, was one oxe, and sixe choice sheepe; also foules were prepared for mee, and once in ten dayes, store of all sorts of wine: yet for all this required not I the bread of the gouernour, because the bondage was heauy vpon this people.

19 Thinke vpon mee, my God, for good, according to all that I haue done for this people.

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Commentary for Nehemiah 5

The Jews complain of grievances. (1-5) Nehemiah redresses the grievances. (6-13) Nehemiah's forbearance. (14-19)1-5 Men prey upon their fellow-creatures: by despising the poor they reproach their Maker. Such conduct is a disgrace to any, but who can sufficiently abhor it when adopted by professing Christians? With compassion for the oppressed, we should lament the hardships which many in the world are groaning under; putting our souls into their souls' stead, and remembering in our prayers and succours those who are burdened. But let those who show no mercy, expect judgment without mercy.

6-13 Nehemiah knew that, if he built Jerusalem's walls ever so high, so thick, or so strong, the city could not be safe while there were abuses. The right way to reform men's lives, is to convince their consciences. If you walk in the fear of God, you will not be either covetous of worldly gain, or cruel toward your brethren. Nothing exposes religion more to reproach, than the worldliness and hard-heartedness of the professors of it. Those that rigorously insist upon their right, with a very ill grace try to persuade others to give up theirs. In reasoning with selfish people, it is good to contrast their conduct with that of others who are liberal; but it is best to point to His example, who though he was rich, yet for our sakes became poor, that we, through his poverty, might be rich, #2Co 8:9|. They did according to promise. Good promises are good things, but good performances are better.

14-19 Those who truly fear God, will not dare to do any thing cruel or unjust. Let all who are in public places remember that they are so placed to do good, not to enrich themselves. Nehemiah mentions it to God in prayer, not as if he had merited any favour from God, but to show that he depended upon God only, to make up to him what he had lost and laid out for his honour. Nehemiah evidently spake and acted as one that knew himself to be a sinner. He did not mean to claim a reward as of debt, but in the manner that the Lord rewards a cup of cold water given to a disciple for his sake. The fear and love of God in the heart, and true love of the brethren, will lead to every good work. These are proper evidences of justifying faith; and our reconciled God will look upon persons of this character for good, according to all they have done for his people.

Commentary by Matthew Henry, 1710.

Discussion for Nehemiah 5

  • A disciple
    "Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?" With regard for the practicality of the Apostles' statement, That we not bring the Gentile Believers under bondage to be circumcised and follow the ordinances of Moses; IT DOES NOT somehow preclude the good use of the Law as a teacher of love for God and men.
  • Ahuwa Chiamaka
    God is always merciful to us each time we help ourselves in moving close to God
  • Rick
    Praise the Lord for all His Blessings including His Chastisements. According to the scripture he chastises those that He loves and He knows how to give the better best gifts unto His Children. Even in bondage Nehemiah was an extremely blessed man. In fact Nehemiah was in a cushy position of blessing as the Kings Cupbearer prior to taking this gutsy step of faith.
  • Isabella
    Wow its sick how they took advantage of one another. Nehemiah is awesome for laying down the law😊
  • Beverly McCoy
    And the same man had four daughters, virgins, which did prophesy Acts 2:19
  • it made me to discover that believers can remind God the good works they have done in His name even though He sees and knows everything

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