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1 The burden of the word of þe Lord to Israel by Malachi.

2 I haue loued you, sayth the Lord: yet yee say, Wherein hast thou loued vs? was not Esau Iacobs brother, sayth the Lord ? yet I loued Iacob,

3 And I hated Esau, and layde his mountaines, and his heritage waste, for the dragons of the wildernesse.

4 Whereas Edom sayth, Wee are impouerished, but we will returne and build the desolate places; Thus sayth the Lord of hostes, They shal build, but I will throw downe; and they shal call them, The border of wickednesse, & the people against whom the Lord hath indignation for euer.

5 And your eyes shall see, and yee shall say; The Lord will be magnified from the border of Israel.

6 A sonne honoureth his father, and a seruant his Master. If then I be a father, where is mine honour? and if I be a Master, where is my feare, saith the Lord of hostes, vnto you O priests, that despise my name? and yee say, Wherein haue we despised thy name?

7 Yee offer polluted bread vpon mine altar; and yee say, Wherein haue we polluted thee? In that yee say, The table of the Lord is contemptible.

8 And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the Lord of hostes?

9 And now I pray you, beseech God, that hee will be gracious vnto vs: this hath beene by your meanes: will he regard your persons, saith the Lord of hostes?

10 Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the Lord of hostes, neither will I accept an offring at your hand.

11 For from the rising of the Sunne, euen vnto the going downe of the same my name shall be great among the Gentiles, and in euery place incense shall be offered vnto my name, and a pure offring: for my name shall be great among the heathen, saith the Lord of hostes.

12 But yee haue prophaned it, in that yee say; The table of the Lord is polluted, and the fruite thereof, euen his meate, is contemptible.

13 Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the Lord of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the Lord ?

14 But cursed be the deceiuer, which hath in his flocke a male, and voweth and sacrificeth vnto the Lord a corrupt thing: for I am a great King, saith the Lord of hostes, and my name is dreadfull among the heathen.

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Commentary for Malachi 1

Malachi was the last of the prophets, and is supposed to have prophesied B.C. 420. He reproves the priests and the people for the evil practices into which they had fallen, and invites them to repentance and reformation, with promises of the blessings to be bestowed at the coming of the Messiah. And now that prophecy was to cease, he speaks clearly of the Messiah, as nigh at hand, and directs the people of God to keep in rememberance the law of Moses, while they were in expectation of the gospel of Christ.The ingratitude of Israel. (1-5) They are careless in God's institutions. (6-14)1-5 All advantages, either as to outward circumstances, or spiritual privileges, come from the free love of God, who makes one to differ from another. All the evils sinners feel and fear, are the just recompence of their crimes, while all their hopes and comforts are from the unmerited mercy of the Lord. He chose his people that they might be holy. If we love him, it is because he has first loved us; yet we all are prone to undervalue the mercies of God, and to excuse our own offences.

6-14 We may each charge upon ourselves what is here charged upon the priests. Our relation to God, as our Father and Master, strongly obliges us to fear and honour him. But they were so scornful that they derided reproof. Sinners ruin themselves by trying to baffle their convictions. Those who live in careless neglect of holy ordinances, who attend on them without reverence, and go from them under no concern, in effect say, The table of the Lord is contemptible. They despised God's name in what they did. It is evident that these understood not the meaning of the sacrifices, as shadowing forth the unblemished Lamb of God; they grudged the expense, thinking all thrown away which did not turn to their profit. If we worship God ignorantly, and without understanding, we bring the blind for sacrifice; if we do it carelessly, if we are cold, dull, and dead in it, we bring the sick; if we rest in the bodily exercise, and do not make heart-work of it, we bring the lame; and if we suffer vain thoughts and distractions to lodge within us, we bring the torn. And is not this evil? Is it not a great affront to God, and a great wrong and injury to our own souls? In order to the acceptance of our actions with God, it is not enough to do that which, for the matter of it, is good; but we must do it from a right principle, in a right manner, and for a right end. Our constant mercies from God, make worse our slothfulness and niggardliness, in our returns of duty to God. A spiritual worship shall be established. Incense shall be offered to God's name, which signifies prayer and praise. And it shall be a pure offering. When the hour came, in which the true worshippers worshipped the Father in Spirit and in truth, then this incense was offered, even this pure offering. We may rely on God's mercy for pardon as to the past, but not for indulgence to sin in future. If there be a willing mind, it will be accepted, though defective; but if any be a deceiver, devoting his best to Satan and to his lusts, he is under a curse. Men now, though in a different way, profane the name of the Lord, pollute his table, and show contempt for his worship.

Commentary by Matthew Henry, 1710.

Discussion for Malachi 1

  • David andrew
    This book of Malachi is something else....it makes me jealous for Christ and the Father. This seems to be about the latter days and the heathen nations that , even now, seem to be praising Him and His Name more so than his own people do...Me? Guilty as charged.
    If the current bunch in power do start to rebuild (which is Edomites then and now)...thus saith the Word(s) of God
  • Alex
    Jesus says how can ye being evil speak good things. There is no good fruit that can come from MAN,Only Christ can sow that good seed that will bring forth good fruit which is GOD in us,THE SON OF MAN, MEANING MANKINDS FRUIT VIA THE GOOD SEED,WHATSOEVER A MAN SOWS THAT SHALL HE REAP, CHRIST IS SOWING THE GOOD SEED THE VERY SEED OF GOD IN OUR HEARTS AND TO WHOM THE WORD CAME IT MADE THEM GODS, SORRY
  • A disciple
    "..if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil?" Like the man who WILL NOT go to the door and enter the right way but tries to sneak in some other way; the man who doesn't come to God through Jesus with a good and honest heart by giving account of himself as God sees him and thoroughly repents and is converted; he will be rejected as evil.
  • A disciple
    Alex; once again I guess I had some hope, where it was apparently unjustified. "You can lead a horse to water, but you can't make him drink." "A fool is wiser in his own conceits than seven men who can render him a reason." The Lord may yet have patience, and let you draw this out as long as you think it can go; but afterwards it will show by the strength of the building what were those materials.
  • Alex
    Disciple a good man is our new inner man born by his SPIRIT, His seed planted in us yields that GOODMAN WHICH IS The H.G. THAT GOODMAN HAS TO COME VIA HIS SEED WHICH IS THE LIVING WORD.NO HUMAN IS THAT GOODMAN.OUTTA THE HEARTS OF MAN PROCEEDS ALL MANNER OF EVIL THERE WAS NONE RIGHTEOUS NO NOT ONE,THERE IS NO GOOD MAN BUT GOD.TO WHOM THE WORD CAME IT MADE THEM GODS. ONLY GOD IS THAT GOOD MAN . GBU
  • A disciple
    "And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil?" In Matthew 23, the Lord Jesus publicly rebukes the stupidity and hypocrisy of Judaism, and thereby every man-made form of religion used instead of walking with God in truth in His Spirit in the Name of JESUS. Jesus heals the blind the lame and the sick if they will come to Him for healing.

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