Leviticus

1611 King James Version (KJV)

 

Leviticus
Chapter 6

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1 And the Lord spake vnto Moses, saying,

2 If a soule sinne, and commit a trespasse against the Lord, and lie vnto his neighbour in that which was deliuered him to keepe, or in fellowship, or in a thing taken away by violence, or hath deceiued his neighbour:

3 Or haue found that which was lost, and lieth concerning it, and sweareth falsly: in any of all these that a man doth, sinning therein:

4 Then it shall be, because he hath sinned, and is guiltie, that hee shall restore that which he tooke violently away, or the thing which he hath deceitfully gotten, or that which was deliuered him to keepe, or the lost thing which he found:

5 Or all that about which hee hath sworne falsly: hee shall euen restore it in the principall, and shall adde the fift part more thereto, and giue it vnto him to whom it apperteineth, in the day of his trespasse offering.

6 And hee shall bring his trespasse offering vnto the Lord, a ramme without blemish out of the flocke, with thy estimation, for a trespasse offering vnto the Priest.

7 And the Priest shall make an atonement for him, before the Lord: and it shall bee forgiuen him, for any thing of all that he hath done, in trespassing therein.

8 And the Lord spake vnto Moses, saying,

9 Command Aaron and his sonnes, saying, This is the law of the burnt offring: (It is the burnt offring, because of the burning vpon the Altar all night vnto the morning, and the fire of the altar shall be burning in it.)

10 And the Priest shal put on his linnen garment, & his linnen breeches shal he put vpon his flesh, and take vp the ashes which the fire hath consumed with the burnt offering on the Altar, and he shall put them besides the Altar.

11 And he shal put off his garments, and put on other garments, and carry foorth the ashes without the Campe, vnto a cleane place.

12 And the fire vpon the Altar shall be burning in it: it shall not be put out; And the Priest shall burne wood on it euery morning, and lay the burnt offering in order vpon it, and he shall burne thereon the fatte of the peace offerings.

13 The fire shall euer be burning vpon the Altar: it shall neuer goe out.

14 And this is the law of the meat offering: the sonnes of Aaron shall offer it before the Lord, before the Altar.

15 And he shall take of it his handfull, of the flowre of the meat offering, and of the oyle therof, and all the frankincense which is vpon the meat offring, and shall burne it vpon the Altar, for a sweet sauour, euen the memoriall of it vnto the Lord.

16 And the remainder thereof shall Aaron and his sonnes eat: with vnleauened bread shall it be eaten in the holy place: in the court of the Tabernacle of the Congregation they shall eat it.

17 It shall not be baken with leauen: I haue giuen it vnto them for their portion of my offerings made by fire: it is most holy, as is the sin offering, and as the trespasse offering.

18 All the males among the children of Aaron shall eat of it: It shalbe a statute for euer in your generations concerning the offerings of the Lord made by fire: euery one that toucheth them shalbe holy.

19 And the Lord spake vnto Moses, saying,

20 This is the offering of Aaron, and of his sonnes which they shall offer vnto the Lord, in the day when he is anoynted: The tenth part of an Ephah of fine flowre for a meat offering perpetuall, halfe of it in the morning, and halfe thereof at night.

21 In a panne it shalbe made with oyle, and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet sauour vnto the Lord.

22 And the Priest of his sonnes that is anoynted in his stead, shal offer it: It is a statute for euer vnto the Lord, it shalbe wholly burnt.

23 For euery meat offering for the Priest shal be wholly burnt: it shall not be eaten.

24 And the Lord spake vnto Moses, saying,

25 Speake vnto Aaron and to his sonnes, saying, This is the law of the sinne offering: In the place where the burnt offering is killed, shall the sinne offering be killed before the Lord: it is most holy.

26 The Priest that offereth it for sinne, shall eat it: In the holy place shal it be eaten, in the court of the Tabernacle of the Congregation.

27 Whatsoeuer shall touch the flesh thereof, shalbe holy: and when there is sprinckled of the blood thereof vpon any garment, thou shalt wash that whereon it was sprinckled, in the holy place.

28 But the earthen vessell wherein it is sodden, shall be broken: And if it be sodden in a brasen pot, it shall be both scowred, and rinsed in water.

29 All the males among the Priests shall eate thereof: it is most holy.

30 And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.

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Commentary for Leviticus 6

Concerning trespasses against our neighbour. (1-7) Concerning the burnt-offering. (8-13) Concerning the meat-offering. (14-23) Concerning the sin-offering. (24-30)1-7 Though all the instances relate to our neighbour, yet it is called a trespass against the Lord. Though the person injured be mean, and even despicable, yet the injury reflects upon that God who has made the command of loving our neighbour next to that of loving himself. Human laws make a difference as to punishments; but all methods of doing wrong to others, are alike violations of the Divine law, even keeping what is found, when the owner can be discovered. Frauds are generally accompanied with lies, often with false oaths. If the offender would escape the vengeance of God, he must make ample restitution, according to his power, and seek forgiveness by faith in that one Offering which taketh away the sin of the world. The trespasses here mentioned, still are trespasses against the law of Christ, which insists as much upon justice and truth, as the law of nature, or the law of Moses.

8-13 The daily sacrifice of a lamb is chiefly referred to. The priest must take care of the fire upon the altar. The first fire upon the altar came from heaven, ch. #9:24|; by keeping that up continually, all their sacrifices might be said to be consumed with the fire from heaven, in token of God's acceptance. Thus should the fire of our holy affections, the exercise of our faith and love, of prayer and praise, be without ceasing.

14-23 The law of the burnt-offerings put upon the priests a great deal of care and work; the flesh was wholly burnt, and the priests had nothing but the skin. But most of the meat-offering was their own. It is God's will that his ministers should be provided with what is needful.

24-30 The blood of the sin-offering was to be washed out of the clothes on which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing. The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed. This showed that the defilement was not wholly taken away by the offering; but the blood of Christ thoroughly cleanses from all sin. All these rules set forth the polluting nature of sin, and the removal of guilt from the sinner to the sacrifice. Behold and wonder at Christ's love, in that he was content to be made a sin-offering for us, and so to procure our pardon for continual sins and failings. He that knew no sin was made sin (that is, a sin-offering) for us, #2Co 5:21|. Hence we have pardon, and not only pardon, but power also, against sin, #Ro 8:3|.

Commentary by Matthew Henry, 1710.

Discussion for Leviticus 6

  • Hannah Cavis
    god is so amazed what god dose to people life.
  • I believe it to mean that all men shall conceive Gods' covenant and laws apply them the priest shall preach and teach Gods' covenant laws unto all men, it is sacred and holy to God.
  • Esua Eta for verse 13
    God is no more dwelling in physical tents or in temples today, but in the altar of our hearts. Just like the priests, it is our ultimate responsibility to keep our hearts clean, pure, holy and set-apart for the constant indwelling of the Holy Spirit who is the symbol of the fire on the altar of incense.
  • Dewey J
    Ann, there was no wood used in the first sacrifice the fire came miraculously and consumed it from God. Therefore, the fire subsequently with wood was a type of that Divine fire. Lev. 9:24 says, " And there came a fire from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces ". The Scripture says that Moses lead the Hebrew people through the wilderness for 40 yrs. that denotes that there were enough wood to keep the fire on the altar always burning And if there was any lack of wood the LORD as with Abraham would have provided Jehovah-. God bless us all and in the understanding of his Word. Glory be to Jehovah in the highest through our Lord and Saviour Jesus Christ. Amen!
  • Ann
    where did the wood to keep the fire burning come from?
  • Nare komape for verse 13
    From leviticus chapter 1, variou offerings to God are outlined e.g burnt offering, grain offering, peace offering, sin offering, guilt offering, ordination offering, all of which their solemn purpose was to make an atonement at-one-ment with God. Buying an animal or crops or having to raise an animal or grow crops indicated personal cost involved. David said i won 't offer to God that which cost me nothing. We understand that Jesus is our ultimate sacrifies, that does not mean there is no cost. Our cost is to carry our cross and follow him and to ensure that the fire is kept burning in our hearts at all times. It is easy to say Jesus is my paid for my sins yet not have any personal cost or not give you life to him. Or even further to say i have prayed repentence prayer Jesus has started the fire but it has gone out ever since.

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