Chapter 14

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1 The word of the Lord that came to Ieremiah concerning the dearth.

2 Iudah mourneth, and the gates thereof languish, they are blacke vnto the ground, and the crie of Ierusalem is gone vp.

3 And their nobles haue sent their litle ones to the waters, they came to the pits and found no water, they returned with the vessels emptie: they were ashamed and confounded, and couered their heads.

4 Because the ground is chapt, for there was no raine in the earth, the plowmen were ashamed, they couered their heads.

5 Yea the hinde also calued in the field, and forsooke it, because there was no grasse.

6 And the wilde asses did stand in the hie places, they snuffed vp the winde like dragons: their eyes did faile because there was no grasse.

7 O Lord, though our iniquities testifie against vs, doe thou it for thy Names sake: for our back-slidings are many, we haue sinned against thee.

8 O the hope of Israel, the Sauiour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man, that turneth aside to tarie for a night?

9 Why shouldest thou bee as a man astonied, as a mightie man that cannot saue? yet thou, O Lord, art in the midst of vs, and we are called by thy Name, leaue vs not.

10 Thus saith the Lord vnto this people, Thus haue they loued to wander, they haue not refrained their feete, therefore the Lord doeth not accept them, hee will now remember their iniquitie, and visite their sinnes.

11 Then said the Lord vnto mee, Pray not for this people, for their good.

12 When they fast I will not heare their crie, and when they offer burnt offering and an oblation I wil not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.

13 Then said I Ah Lord God, behold, the prophets say vnto them; Ye shall not see the sword, neither shall ye haue famine, but I will giue you assured peace in this place.

14 Then the Lord said vnto me, The prophets prophecie lies in my Name, I sent them not, neither haue I commanded them, neither spake vnto them: they prophecie vnto you a false vision and diuination, and a thing of nought, and the deceit of their heart.

15 Therefore thus saith the Lord concerning the prophets that prophecie in my Name, and I sent them not, yet they say, Sword and famine shall not be in this land, By sword and famine shall those prophets be consumed.

16 And the people to whom they prophecie, shall be cast out in the streets of Ierusalem, because of the famine and the sword, and they shall haue none to burie them, them, their wiues, nor their sonnes, nor their daughters: for I will powre their wickednesse vpon them.

17 Therefore thou shalt say this word vnto them, Let mine eies runne downe with teares night and day, and let them not cease, for the virgin daughter of my people is broken with a great breach, with a very grieuous blow.

18 If I goe forth into the field, then behold the slaine with the sword, and if I enter into the citie, then behold them that are sicke with famine, yea both the prophet and the priest goe about into a land that they know not.

19 Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble.

20 We acknowledge, O Lord, our wickednes, and the iniquitie of our fathers: for wee haue sinned against thee.

21 Do not abhorre vs, for thy Names sake, doe not disgrace the Throne of thy glorie: remember, breake not thy Couenant with vs.

22 Are there any among the vanities of the Gentiles that can cause raine? or can the heauens giue showres, Art not thou he, O Lord our God? therefore we will waite vpon thee: for thou hast made all these things.

Viewing the original 1611 KJV with archaic English spelling
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Commentary for Jeremiah 14

A drought upon the land of Judah. (1-7) A confession of sin in the name of the people. (8-9) The Divine purpose to punish is declared. (10-16) The people supplicate. (17-22)1-9 The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.

10-16 The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.

17-22 Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.

Commentary by Matthew Henry, 1710.

Discussion for Jeremiah 14

  • A disciple
    "And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads." From the Rulers of the Jews to those who control the churches today; having always resisted the Holy Spirit, and refused the obedience and purity of Christ's teachings; are turned away empty.
  • Irene123
    There ARE 'prophets now; ANYONE at all who speaks of Jesus to anyone, is 'prophesying' - the same way John the Baptist did. That's all he did, was speak of Jesus. There are hundreds upon hundreds of prophets today. And John was sent also to baptize, but he 'witnessed' (prophesied of why he was baptizing). A witness of Jesus is prophesying of Him.
  • Sarah
    14:2 they are black unto the ground. Why doesn't the NIV or NKJV say that...hmmmmm I wonder.
  • Egbayelo
    God was angry with his people because they sinned against him. He is so angry that rain seized on the land and everybody including beast were hungry. He said even if they offer sacrifices and pray he would not hear. If they repented in those days he would have still forgive. They followed their heart and their false prophet and the word of God stood against them.
  • Insight 777
    Verse 22, God created rain and the natural system of water evaporation and warm-cool air pressures that create storms. However, the gentiles have learned through science, called vanities, the methods of weather manipulation. It is possible today to seed clouds so that they create rain. Here the Lord is given the acknowledgement that the Lord can change any effort of man. Israel is suffering a drought in this chapter. It is possible that this is a man made drought. The ultimate decision of what happens with rain and drought belongs to the Lord. Israel is asking for the Lords help. If the drought is symbolic of not winning battles then Israel is asking the Lord to be under his protection during this war. But verse 10 to 12 makes it clear that the Lord does not want this war, it is occurring because Israel wandered out of their boundaries with expansionism.
  • Insight 777
    Verse 14, Perhaps the Lord is saying that Israel claims to be Gods chosen people and therefore they feel they can do or say anything they want because the power of God is with them. The Lord is saying Israel can not do anything they want and claim it is the will of God. Israel is under the Lords control, not the other way around.

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