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1 And it came to passe, when men began to multiply on the face of the earth, and daughters were borne vnto them:

2 That the sonnes of God saw the daughters of men, that they were faire, and they took them wiues, of all which they chose.

3 And the LORD said, My Spirit shall not alwayes striue with man; for that hee also is flesh: yet his dayes shalbe an hundred and twenty yeeres.

4 There were Giants in the earth in those daies: and also after that, when the sonnes of God came in vnto the daughters of men, & they bare children to them; the same became mightie men, which were of old, men of renowme.

5 And God saw, that the wickednes of man was great in the earth, and that euery imagination of the thoughts of his heart was onely euill continually.

6 And it repented the LORD that he had made man on the earth, and it grieued him at his heart.

7 And the LORD said, I will destroy man, whom I haue created, from the face of the earth: both man and beast, and the creeping thing, and the foules of the aire: for it repenteth me that I haue made them.

8 But Noah found grace in the eyes of the LORD.

9 These are the generations of Noah: Noah was a iust man, and perfect in his generations, and Noah walked with God.

10 And Noah begate three sonnes: Sem, Ham, and Iapheth.

11 The earth also was corrupt before God; and the earth was filled with violence.

12 And God looked vpon the earth, and behold, it was corrupt: for all flesh had corrupted his way vpon the earth.

13 And God said vnto Noah, The end of all flesh is come before mee; for the earth is filled with violence through them; and behold, I will destroy them with the earth.

14 Make thee an Arke of Gopher-wood: roomes shalt thou make in the arke, and shalt pitch it within and without with pitch.

15 And this is the fashion, which thou shalt make it of: the length of the arke shalbe three hundred cubits, the breadth of it fifty cubits, and the height of it thirtie cubits.

16 A window shalt thou make to the arke, and in a cubite shalt thou finish it aboue; and the doore of the arke shalt thou set in the side thereof: With lower, second, and third stories shalt thou make it.

17 And behold, I, euen I doe bring a flood of waters vpon the earth, to destroy all flesh, wherein is the breath of life from vnder heauen, and euery thing that is in the earth shall die.

18 But with thee wil I establish my Couenant: and thou shalt come into the Arke, thou, and thy sonnes, and thy wife, and thy sonnes wiues with thee.

19 And of euery liuing thing of all flesh, two of euery sort shalt thou bring into the Arke, to keepe them aliue with thee: they shall be male and female.

20 Of fowles after their kinde, and of cattel after their kinde: of euery creeping thing of the earth after his kinde, two of euery sort shall come vnto thee, to keepe them aliue.

21 And take thou vnto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food, for thee, and for them.

22 Thus did Noah; according to all that God commanded him, so did he.

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Commentary for Genesis 6

The wickedness of the world which provoked God's wrath. (1-7) Noah finds grace. (8-11) Noah warned of the flood, The directions respecting the ark. (12-21) Noah's faith and obedience. (22)1-7 The most remarkable thing concerning the old world, is the destroying of it by the deluge, or flood. We are told of the abounding iniquity of that wicked world: God's just wrath, and his holy resolution to punish it. In all ages there has been a peculiar curse of God upon marriages between professors of true religion and its avowed enemies. The evil example of the ungodly party corrupts or greatly hurts the other. Family religion is put an end to, and the children are trained up according to the worldly maxims of that parent who is without the fear of God. If we profess to be the sons and daughters of the Lord Almighty, we must not marry without his consent. He will never give his blessing, if we prefer beauty, wit, wealth, or worldly honours, to faith and holiness. The Spirit of God strove with men, by sending Enoch, Noah, and perhaps others, to preach to them; by waiting to be gracious, notwithstanding their rebellions; and by exciting alarm and convictions in their consciences. But the Lord declared that his Spirit should not thus strive with men always; he would leave them to be hardened in sin, and ripened for destruction. This he determined on, because man was flesh: not only frail and feeble, but carnal and depraved; having misused the noble powers of his soul to gratify his corrupt inclinations. God sees all the wickedness that is among the children of men; it cannot be hid from him now; and if it be not repented of, it shall be made known by him shortly. The wickedness of a people is great indeed, when noted sinners are men renowned among them. Very much sin was committed in all places, by all sorts of people. Any one might see that the wickedness of man was great: but God saw that every imagination, or purpose, of the thoughts of man's heart, was only evil continually. This was the bitter root, the corrupt spring. The heart was deceitful and desperately wicked; the principles were corrupt; the habits and dispositions evil. Their designs and devices were wicked. They did evil deliberately, contriving how to do mischief. There was no good among them. God saw man's wickedness as one injured and wronged by it. He saw it as a tender father sees the folly and stubbornness of a rebellious and disobedient child, which grieves him, and makes him wish he had been childless. The words here used are remarkable; they are used after the manner of men, and do not mean that God can change, or be unhappy. Does God thus hate our sin? And shall not we be grieved to the heart for it? Oh that we may look on Him whom we have grieved, and mourn! God repented that he had made man; but we never find him repent that he redeemed man. God resolves to destroy man: the original word is very striking, 'I will wipe off man from the earth,' as dirt or filth is wiped off from a place which should be clean, and is thrown to the dunghill, the proper place for it. God speaks of man as his own creature, when he resolves upon his punishment. Those forfeit their lives who do not answer the end of their living. God speaks of resolution concerning men, after his Spirit had been long striving with them in vain. None are punished by the justice of God, but those who hate to be reformed by the grace of God.

8-11 Noah did not find favour in the eyes of men; they hated and persecuted him, because both by his life and preaching he condemned the world: but he found grace in the eyes of the Lord, and this made him more truly honourable than the men of renown. Let this be our chief desire, let us labour that we may be accepted of him. When the rest of the world was wicked, Noah kept his integrity. God's good-will towards Noah produced this good work in him. He was a just man, that is, justified before God, by faith in the promised Seed. As such he was made holy, and had right principles; and was righteous in his conversation. He was not only honest, but devout; it was his constant care to do the will of God. God looks down upon those with an eye of favour, who sincerely look up to him with an eye of faith. It is easy to be religious when religion is in fashion; but it shows strong faith and resolution, to swim against the stream, and to appear for God when no one else appears for him; Noah did so. All kinds of sin were found among men. They corrupted God's worship. Sin fills the earth with violence, and this fully justified God's resolution to destroy the world. The contagion spread. When wickedness is become general, ruin is not far off; while there is a remnant of praying people in a nation, to empty the measure as it fills, judgments may be long kept off; but when all hands are at work to pull down the fences, by sin, and none stand in the gap to make up the breach, what can be expected but a flood of wrath?

12-21 God told Noah his purpose to destroy the wicked world by water. The secret of the Lord is with them that fear him, #Ps 25:14|. It is with all believers, enabling them to understand and apply the declarations and warnings of the written word. God chose to do it by a flood of waters, which should drown the world. As he chooses the rod with which he corrects his children, so he chooses the sword with which he cuts off his enemies. God established his covenant with Noah. This is the first place in the Bible where the word 'covenant' is found; it seems to mean, 1. The covenant of providence; that the course of nature shall be continued to the end of time. 2. The covenant of grace; that God would be a God to Noah, and that out of his seed God would take to himself a people. God directed Noah to make an ark. This ark was like the hulk of a ship, fitted to float upon the waters. It was very large, half the size of St. Paul's cathedral, and would hold more than eighteen of the largest ships now used. God could have secured Noah without putting him to any care, or pains, or trouble; but employed him in making that which was to be the means to preserve him, for the trial of his faith and obedience. Both the providence of God, and the grace of God, own and crown the obedient and diligent. God gave Noah particular orders how to make the ark, which could not therefore but be well fitted for the purpose. God promised Noah that he and his family should be kept alive in the ark. What we do in obedience to God, we and our families are likely to have the benefit of. The piety of parents gets their children good in this life, and furthers them in the way to eternal life, if they improve it.

22 Noah's faith triumphed over all corrupt reasonings. To rear so large a building, such a one as he never saw, and to provide food for the living creatures, would require from him a great deal of care, and labour, and expense. His neighbours would laugh at him. But all such objections, Noah, by faith, got over; his obedience was ready and resolute. Having begun to build, he did not leave off till he had finished: so did he, and so must we do. He feared the deluge, and therefore prepared the ark. And in the warning given to Noah, there is a more solemn warning given to us, to flee from the wrath to come, which will sweep the world of unbelievers into the pit of destruction. Christ, the true Noah, which same shall comfort us, hath by his sufferings already prepared the ark, and kindly invites us by faith to enter in. While the day of his patience continues, let us hear and obey his voice.

Commentary by Matthew Henry, 1710.

Discussion for Genesis 6

  • Vanessa
    he could have just let it all go but he chose to reseed the earth, God is great, the word shows us what he expects from us, and yet some still corrupt his word to make their sin justified , seek the Lord let him into your heart and let him guide your path, we are Blessed because of Christ taking our sins, cleansing us from Crimson, to snow white the word is truth God Bless,and Glory be to God
  • Vanessa
    once Adam and Eve ate from the tree of good and evil they were cast out of Eden there were 2 Cherubims and a flaming wall, Angels do not bare children, God created others as well after Adam and Eve that is obvious but they became so corrupted and Noah stayed true to God , he spared him, his wife, children and their wives . plus a male and female of every thing that lived to replenish the earth
  • JP
    Laurie, we must remember that from Adam to Noah people lived to be 400 to 900 years old and that is a lot of time to have a lot of children living in a near perfect envirement.
  • Alexey Alexandrovich Podrezov
    Laurie L. Lee, In Genesis 4:14 "Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me." That includes Adam, Eve, and daughters that they had (Genesis 5:4)
  • Laurie L. Lee
    In Genesis 1: 26-28 I'm taking these verses as God made these people knowing what was going to happen in the Garden of Eden. These people that God made never knew about the Garden of Eden either. Cain said that he would be killed by everyone. So if it's just Adam, Eve and Cain how could everyone kill him? The Garden of Eden was just for Adam and his family.
  • BSP
    Verse 6~Man had become so bad on the earth that they pained Jehovah God and He regretted creating man.

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