Genesis 31:19

“And Laban went to sheare his sheepe: and Rachel had stollen the Images that were her fathers.”

1611 King James Version (KJV)

Viewing the original 1611 KJV with archaic English spelling.
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Other Translations

And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.
- King James Version

When Laban had gone to shear his flock, then Rachel stole the household idols that were her father's.
- New American Standard Version (1995)

Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father's.
- American Standard Version (1901)

Now Laban had gone to see to the cutting of the wool of his sheep; so Rachel secretly took the images of the gods of her father's house.
- Basic English Bible

And Laban had gone to shear his sheep. And Rachel stole the teraphim that [belonged] to her father.
- Darby Bible

And Laban went to shear his sheep; and Rachel had stolen the images that were her father's.
- Webster's Bible

Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's.
- World English Bible

And Laban hath gone to shear his flock, and Rachel stealeth the teraphim which her father hath;
- Youngs Literal Bible

Now Laban was gone to shear his sheep. And Rachel stole the teraphim that were her father's.
- Jewish Publication Society Bible

Bible commentary

Wesley's Notes for Genesis 31:19

31:19 Laban went to shear his sheep - That part of his flock which was in the hands of his sons, three days journey off. Now, It is certain it was lawful for Jacob to leave his service suddenly: it was not only justified by the particular instructions God gave him, but warranted by the fundamental law of self - preservation which directs us, when we are in danger, to shift for our own safety, as far as we can do it without wronging our consciences. It was his prudence to steal away unawares to Laban, lest if Laban had known, he should have hindered him, or plundered him. It was honestly done to take no more than his own with him, the cattle of his getting. He took what providence gave him, and would not take the repair of his damages into his own hands. Yet Rachel was not so honest as her husband; she stole her father's images, and carried them away. The Hebrew calls them Teraphim. Some think they were only little representations of the ancestors of the family in statue or picture, which Rachel had a particular fondness for, and was desirous to have with her now she was going into another country. It should rather seem they were images for a religious use, penates, household gods, either worshipped, or consulted as oracles; and we are willing to hope, that she took them away, not out of covetousness much less for her own use, or out of any superstitious fear lest Laban, by consulting his teraphim, might know which way they were gone; (Jacob no doubt dwelt with his wives as a man of knowledge, and they were better taught than so) but with a design to convince her father of the folly of his regard to those as gods which could not secure themselves.

Discussion for Genesis 31

  • John
    So here is a firm covenant, before Jehovah, that the border of Syria and Israel is on the mount Gilead? The Golan Heights are much further north? Mmm.
  • John
    Stuff the noun in this early modern context should be associated with the verb and interpreted as their furnishing. Stuffing in the sense of a mattress or pillow、 slang is a misnomer in language it is a class based assessment not a linguistic reality. One of my reasons for reading KJB is for etymology and early modern context since becoming an English teacher overseas and encountering US English
  • BSP
    Verse 5- even when our family members fail to be there for us we can count on Jehovah God being there for us if we draw lose to him.
  • Stan jett
    Leslie: Thanksgiving would not be Thanksgiving without the Turkey and the 'stuffings." (jk) We say stuff all the time down south and we also say Ya'll.
  • A disciple
    Leigh (cont.); "..Did I miss something?" Abraham came into the land of Canaan by God's direction, to pass his days as a stranger and a pilgrim in a country that was to be given to him in the future; and as a watcher and a holy one to be a witness of the ungodly nation which God was about to take away. Jacob knew the high and holy calling of God on his family though his wife lagged a little behind.
  • A disciple
    Leigh; The relatives of Jacob were nothing like the Canaanites, even if they were infected with idols: they were not the same kind that Moses later wrote about, who did every abomination that the LORD hates and therefore had God judged to have them completely and utterly exterminated from the earth. There are nations and people today that simply don't know any better, and the Lord will have mercy.

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