Genesis 27:6

“ And Rebekah spake vnto Iacob her sonne, saying, Behold, I heard thy father speake vnto Esau thy brother, saying,”

1611 King James Version (KJV)




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Other Translations for Genesis 27:6

And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,
- King James Version

Rebekah said to her son Jacob, "Behold, I heard your father speak to your brother Esau, saying,
- New American Standard Version (1995)

And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,
- American Standard Version (1901)

And Rebekah said to Jacob, her son, Your father said to your brother Esau in my hearing,
- Basic English Bible

And Rebecca spoke to Jacob her son, saying, Behold, I heard thy father speak to Esau thy brother, saying,
- Darby Bible

And Rebekah spoke to Jacob her son, saying, Behold, I heard thy father speak to Esau thy brother, saying,
- Webster's Bible

Rebekah spoke to Jacob her son, saying, "Behold, I heard your father speak to Esau your brother, saying,
- World English Bible

and Rebekah hath spoken unto Jacob her son, saying, `Lo, I have heard thy father speaking unto Esau thy brother, saying,
- Youngs Literal Bible

And Rebekah spoke unto Jacob her son, saying: 'Behold, I heard thy father speak unto Esau thy brother, saying:
- Jewish Publication Society Bible

Commentary for Genesis 27:6

Wesley's Notes for Genesis 27:6

27:6 Rebekah is here contriving to procure the blessing for Jacob, which was designed for Esau. If the end was good, the means were bad, and no way justifiable. If it were not a wrong to Esau to deprive him of the blessing, he himself having forfeited it by selling the birth right, yet it was a wrong to Isaac, taking advantage of his infirmity, to impose upon him: it was a wrong to Jacob, whom she taught to deceive, by putting a lie in his mouth. If Rebekah, when she heard Isaac promise the blessing to Esau, had gone to him, and with humility and seriousness put him in remembrance of that which God had said concerning their sons; if she had farther shewed him how Esau had forfeited the blessing, both by selling his birth - right, and by marrying of strange wives; 'tis probable Isaac would have been prevailed with to confer the blessing upon Jacob, and needed not thus to have been cheated into it. This had been honourable and laudable, and would have looked well in history; but God left her to herself to take this indirect course, that he might have the glory of bringing good out of evil.


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