Ephesians

1611 King James Version (KJV)

Ephesians 1:21

“Farre aboue all principalitie, and power, and might, and dominion, and euery name that is named, not onely in this world, but also in that which is to come:”

1611 King James Version (KJV)




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Other Translations

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
- King James Version

far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.
- New American Standard Version (1995)

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:
- American Standard Version (1901)

Far over all rule and authority and power and every name which is named, not only in the present order, but in that which is to come:
- Basic English Bible

above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;
- Darby Bible

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
- Webster's Bible

high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come.
- Weymouth Bible

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.
- World English Bible

aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge;
- Wycliffe Bible

far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one;
- Youngs Literal Bible

Bible commentary

Wesley's Notes for Ephesians 1:21


1:21 Far above all principality, and power, and might, and dominion - That is, God hath invested him with uncontrollable authority over all demons in hell, all angels in heaven, and all the princes and potentates on earth. And every name that is named - We know the king is above all, though we cannot name all the officers of his court. So we know that Christ is above all, though we are not able to name all his subjects. Not only in this world, but also in that which is to come - The world to come is so styled, not because it does not yet exist, but because it is not yet visible. Principalities and powers are named now; but those also who are not even named in this world, but shall be revealed in the world to come, are all subject to Christ.


People's Bible Notes for Ephesians 1:21


Eph 1:21 Far above all principality, and power, and might, and dominion. Above all the angelic hierarchy. See Ro 8:38 1Pe 3:22 Eph 3:10. The same terms are applied to evil spirits in Eph 6:12. Christ is above all angels, good or evil. And every name. Every person, office and dignity, whether in this present state, or in that to come.

Discussion for Ephesians 1

  • Gwendolyn Kelley
    What a Blessing to have
  • Barbi
    Ah verse 3 of Ephesians chapter 1,
    Blessed be God and Father of Our Lord Jesus Christ!
    He has blessed us with all...in Christ!
  • Norbert fero
    I think the book of Ephesians claims the supreme power of Jesus Christ to supersede any other power in earth and in Heaven
  • Steve morrow
    EPHESIANS 1:13 in whom you also trusted after that you heard the word of truth the gospel of your salvation in whom also after that you believed you were sealed with that holy spirit of promise 2 CORINTHIANS 1:21 NOW HE WHICH ESTABLISHETH US WITH YOU IN CHRIST AND HATH ANOINTED US IS GOD --1:22--WHO HATH ALSO SEALED US AND GIVEN THE EARNEST OF THE SPIRIT IN OUR HEARTS
  • Lawrence Hempel
    Ephesians 1:3 answers the universal questions posed by Ecclesiastes 1:14
  • Robert E Hutchinson
    Where in the Bible does say that We must be born again and again and again. Does it not say Once saved always saved, and what about the verse where Jesus says, no Man can pluck You out of My hand. In Roman's it says Who so ever SHALL call upon the Name of Jesus SHALL be saved, not again and again and again, etc.

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