Deuteronomy

1611 King James Version (KJV)

 

Deuteronomy
Chapter 6

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1 Now these are the Commaundements, the Statutes, & the Iudgements, which the Lord your God commanded to teach you, that ye might doe them in the land whither ye goe to possesse it:

2 That thou mightest feare the Lord thy God, to keepe all his Statutes, and his Commandements which I command thee; thou, and thy sonne, and thy sonnes sonne, all the dayes of thy life: and that thy dayes may be prolonged.

3 Heare therefore, O Israel, and obserue to do it, that it may be wel with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milke and hony.

4 Heare, O Israel, the Lord our God is one Lord.

5 And thou shalt loue the Lord thy God with all thine heart, and with all thy soule, and with all thy might.

6 And these words which I command thee this day, shall bee in thine heart.

7 And thou shalt teach them diligently vnto thy children, and shalt talke of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest downe, and when thou risest vp.

8 And thou shalt binde them for a signe vpon thine hand, and they shalbe as frontlets betweene thine eyes.

9 And thou shalt write them vpon the posts of thy house, and on thy gates.

10 And it shall be when the Lord thy God shall haue brought thee into the land which hee sware vnto thy fathers, to Abraham, to Isaac, and to Iacob to giue thee, great and goodly cities, which thou buildedst not,

11 And houses full of all good things which thou filledst not, and welles digged which thou diggedst not, vineyards and oliue trees which thou plantedst not, when thou shalt haue eaten and be full,

12 Then beware lest thou forget the Lord which brought thee forth out of the land of Egypt, from the house of bondage.

13 Thou shalt feare the Lord thy God, and serue him, & shalt sweare by his Name.

14 Yee shall not goe after other gods, of the gods of the people which are round about you:

15 (For the Lord thy God is a ielous God among you) lest the anger of the Lord thy God bee kindled against thee, and destroy thee from off the face of the earth.

16 Ye shall not tempt the Lord your God, as yee tempted him in Massah.

17 You shall diligently keepe the Commandements of the Lord your God, and his Testimonies, and his Statutes, which he hath commanded thee.

18 And thou shalt doe that which is right and good in the sight of the Lord: that it may be well with thee, and that thou mayest goe in, and possesse the good land which the Lord sware vnto thy fathers:

19 To cast out all thine enemies from before thee, as the Lord hath spoken.

20 And when thy sonne asketh thee in time to come, saying, What meane the Testimonies, & the Statutes, and the Iudgements, which the Lord our God hath commanded you?

21 Then thou shalt say vnto thy sonne, We were Pharaohs bondmen in Egypt, and the Lord brought vs out of Egypt with a mighty hand.

22 And the Lord shewed signes and wonders, great and sore vpon Egypt, vpon Pharaoh, and vpon all his houshold, before our eyes:

23 And hee brought vs out from thence, that hee might bring vs in, to giue vs the land which hee sware vnto our fathers.

24 And the Lord commanded vs to doe all these Statutes, to feare the Lord our God, for our good alwayes, that he might preserue vs aliue, as it is at this day.

25 And it shall be our righteousnes, if we obserue to doe all these Commandements, before the Lord our God, as he hath commanded vs.

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Commentary for Deuteronomy 6

A persuasive to obedience. (1-3) An exhortation to obedience. (4,5) Obedience taught. (6-16) General precepts, Instructions to be given to their children. (17-25)1-3 In this and the like passages, the "commandments" seem to denote the moral law, the "statues" the ceremonial law, and the "judgments" the law by which the judges decided. Moses taught the people all that, and that only, which God commanded him to teach. Thus Christ's ministers are to teach his churches all he has commanded, neither more nor less, #Mt 28:20|. The fear of God in the heart will be the most powerful principle of obedience. It is highly desirable that not we only, but our children, and our children's children, may fear the Lord. Religion and righteousness advance and secure the prosperity of any people.

4,5 Here is a brief summary of religion, containing the first principles of faith and obedience. Jehovah our God is the only living and true God; he only is God, and he is but One God. Let us not desire to have any other. The three-fold mention of the Divine names, and the plural number of the word translated God, seem plainly to intimate a Trinity of persons, even in this express declaration of the unity of the Godhead. Happy those who have this one Lord for their God. It is better to have one fountain than a thousand cisterns; one all-sufficient God than a thousand insufficient friends. This is the first and great commandment of God's law, that we love him; and that we do all parts of our duty to him from a principle of love; My son, give me thine heart. We are to love God with all our heart, and soul, and might. That is, 1. With a sincere love; not in word and tongue only, but inwardly in truth. 2. With a strong love. He that is our All, must have our all, and none but he. 3. With a superlative love; we must love God above any creature whatever, and love nothing but what we love for him. 4. With an intelligent love. To love him with all the heart, and with all the understanding, we must see good cause to love him. 5. With an entire love; he is ONE, our hearts must be united in his love. Oh that this love of God may be shed abroad in our hearts!

6-16 Here are means for maintaining and keeping up religion in our hearts and houses. 1. Meditation. God's words must be laid up in our hearts, that our thoughts may be daily employed about them. 2. The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care. 3. Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace. 4. Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty. We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.

17-25 Moses gives charge to keep God's commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God's glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellency of the holy law of God, is suited to show sinful man his need of a Saviour, and to prepare his heart to welcome a free salvation. The gospel honours the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.

Commentary by Matthew Henry, 1710.

Discussion for Deuteronomy 6

  • BSP
    Verse 12: God knew that when imperfect people gain prosperity and life is going well, they can forget about him and what he has done for them.
  • BSP
    Verse 7: The Israelites were to teach the commandments of Jehovah God to their children. Spiritual instruction is the main responsibility of the parents.
  • Bruce
    In the Beginning God:in Hebrew it's Elohiym (Eloheem) that's plural more then One. It's that way all through The Bible. He said let us make---in our---after our---Genesis 1. For there are three that bear record in Heaven, The Father,The Word and The Holy Ghost and These Three are One. 1John 5:7. The Trinity. Something we will fully understand in Glory.
    never heard three gods. Emmanuel,Thank you.
  • Emmanuel Akaniyene
    Just to Responds to the question raise by (IRENE123) hear oh Israel Means GOD IS ONE! 1st Timothy 3:16 Explain the fullness of GOD Manifestation. in differs form but today people are misinterpreting the Gospel for Trinity 3 gods... all we are seeing today happen at Nicaea Council 325 where all bishop came together and form paganism. Doing What i called Ballamism
  • JoAnn
    Father God, it us just as you have said, we have all gone our own way. We think we possess things, yet you have loan blessings to us. Father God forgive us, we don't know what we do. Thank you God for your mercy.
  • Jackie
    I thank God for this recipe to life, this is our daily bread, as the song says"we're lost with out you, were desperate for you" Lord God almighty, we praise you.

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