Deuteronomy

1611 King James Version (KJV)

 

Deuteronomy
Chapter 25

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1 If there bee a controuersie betweene men, and they come vnto iudgment, that the Iudges may iudge them, then they shall iustifie the righteous, and condemne the wicked.

2 And it shall be, if the wicked man be worthy to be beaten, that the Iudge shall cause him to lie downe, and to bee beaten before his face, according to his fault, by a certaine number.

3 Fourtie stripes he may giue him, and not exceed: lest if he should exceede, and beate him aboue these, with many stripes, then thy brother should seeme vile vnto thee.

4 Thou shalt not mussell the oxe when he treadeth out the corne.

5 If brethren dwell together, and one of them die, and haue no child, the wife of the dead shall not marrie without, vnto a stranger: her husbands brother shall go in vnto her, and take her to him to wife, and performe the duetie of an husbands brother vnto her.

6 And it shall be, that the first borne which she beareth, shall succeede in the name of his brother which is dead, that his name be not put out of Israel.

7 And if the man like not to take his brothers wife, then let his brothers wife go vp to the gate, vnto the Elders, and say, My husbands brother refuseth to raise vp vnto his brother a name in Israel: he will not performe the dutie of my husbands brother.

8 Then the Elders of his citie shall call him and speake vnto him: and if he stand to it, and say, I like not to take her:

9 Then shal his brothers wife come vnto him in the presence of the Elders, and loose his shooe from off his foote, and spit in his face, and shall answere, and say, So shall it bee done vnto that man that will not build vp his brothers house.

10 And his name shall bee called in Israel, the house of him that hath his shooe loosed.

11 When men striue together one with another, and the wife of the one draweth neere, for to deliuer her husband out of the hand of him that smiteth him, and putteth foorth her hand and taketh him by the secrets:

12 Then thou shalt cut off her hand, thine eye shall not pitie her.

13 Thou shalt not haue in thy bagge diuers weights, a great, and a small.

14 Thou shalt not haue in thine house diuers measures, a great, and a small.

15 But thou shalt haue a perfect and iust weight, a perfect and iust measure shalt thou haue: that thy dayes may bee lengthened in the land which the Lord thy God giueth thee.

16 For all that doe such things, and all that doe vnrighteously, are an abomination vnto the Lord thy God.

17 Remember what Amalek did vnto thee by the way, when ye were come foorth out of Egypt:

18 How he met thee by the way, and smote the hindmost of thee, euen all that were feeble behinde thee, when thou wast faint and weary; and he feared not God.

19 Therefore it shall bee when the Lord thy God hath giuen thee rest from all thine enemies round about, in the land which the Lord thy God giueth thee for an inheritance to possesse it; that thou shalt blot out the remembrance of Amalek from vnder heauen: thou shalt not forget it.

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Commentary for Deuteronomy 25

Extent of punishment. (1-3) The ox that treadeth the corn. (4) Marriage of a brother's wife. (5-12) Of unjust weights. (13-16) War against Amalek. (17-19)1-3 Every punishment should be with solemnity, that those who see it may be filled with dread, and be warned not to offend in like manner. And though the criminals must be shamed as well as put to pain, for their warning and disgrace, yet care should be taken that they do not appear totally vile. Happy those who are chastened of the Lord to humble them, that they should not be condemned with the world to destruction.

4 This is a charge to husbandmen. It teaches us to make much of the animals that serve us. But we must learn, not only to be just, but kind to all who are employed for the good of our better part, our souls, #1Co 9:9|.

5-12 The custom here regulated seems to have been in the Jewish law in order to keep inheritances distinct; now it is unlawful.

13-16 Dishonest gain always brings a curse on men's property, families, and souls. Happy those who judge themselves, repent of and forsake their sins, and put away evil things, that they may not be condemned of the Lord.

17-19 Let every persecutor and injurer of God's people take warning from the case of the Amalekites. The longer it is before judgement comes, the more dreadful will it be at last. Amalek may remind us of the foes of our souls. May we be enabled to slay all our lusts, all the corruptions both within and without, all the powers of darkness and of the world, which oppose our way to the blessed Saviour.

Commentary by Matthew Henry, 1710.

Discussion for Deuteronomy 25

  • BSP
    The judges were to judge in fairness and without partiality.
  • April
    Hello All!,Shalome,I wanted to comment on this women were looked at nothing back then stuff going on and why it was forbidden ect,ect I think that it was aimed towards if her husband was being smited for something he did wrong and she's trying to save him from that,she is not to intervene from him getting what Gods wrath is,which we call Gods WRATH due to EVIL ways he despises it...
  • Irene123
    2 yrs. ago, J. Derfler - quote,"..... not what has been taught for so long as a place of eternal suffering .....", unquote. Matt.13:24, v. 50; 2 Pet.3:7; Rev.19:20; 20:10; 21:8. Derfler says hell is death, period. we know nothing, no pain, torment. Jesus himself says hell will be cast into the lake of fire - where there is torment forever and ever.
  • John derfler
    Deuteronomy 25 1 3 are very important versus. It limits the punishment one person can be subject to, 40 stripes and no more. This is important because God is also limited by his own law. Hell is eternal death, not what has been taught for so long as a place of eternal suffering. For Gods elect, or for the unsaved of the world 40 stripes is the total extent of eternal punishment, from the LORD. I hope this truth will help troubled souls.
  • Our creator, Jehovah God, hates injustice. And since we are created in his image we hate injustice too. The injustice is not God 's doing. Many people misuse the free will we have to practice injustice.
  • This scripture to me is about Jesus the guilty one receiving the strips for our healing

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